The best explanation for laws of nature is law-realism: a law reflects a relation between universals. In simpler terms: they are part of the fabric of material reality.
Where does anything come from, ultimately? Answer: a metaphysically necessary, autonomous brute fact. That's true of any metaphysical foundation of existence, even a God. — Relativist
Why think there is magic in the world, when there's no empirical evidence of it? — Relativist
I disagree. The overwhelmingly simpler explanation for order is the existence of laws of nature. Again, you're just treating omniscience as no big deal, when it's an enormously big assumption. — Relativist
Plus: if intelligence requires a designer, then God requires one. — Relativist
You made the claim so you have the burden of proof. Believe whatever you fancy, sir – apparently, you don't understand the argument from poor design. or why your "belief" is fallacious as I've pointed out ↪180 Proof. — 180 Proof
Believe what you like, but accept the fact that there's no rational reason to believe omniscience exists. — Relativist
God is omniscient, then, not in virtue of instantiating or exemplifying omniscience — which would imply a real distinction between God and the property of omniscience — but by being omniscience. And the same holds for each of the divine omni-attributes: God is what he has as Augustine puts it in The City of God, XI, 10. As identical to each of his attributes, God is identical to his nature. And since his nature or essence is identical to his existence, God is identical to his existence. This is the doctrine of divine simplicity
So the question is: which is more plausible? A being of infinite complexity, with magical knowledge of everything it could do and it's consequences OR a natural state of affairs that evolves due to its internal characteristics? Each is uncaused and exists without deeper explanation. Which is the more parsimonious, and thus better, explanation — Relativist
According to the classical theism of Augustine, Anselm, Aquinas and their adherents, God is radically unlike creatures and cannot be adequately understood in ways appropriate to them. God is simple in that God transcends every form of complexity and composition familiar to the discursive intellect. One consequence is that the simple God lacks parts. This lack is not a deficiency but a positive feature. God is ontologically superior to every partite entity, and his partlessness is an index thereof.
What occurs, including what comes to exist, could very well be the product of chance. We exist as a consequence of the way the world happens to be. If it is actually possible for the world to have differred, other sorts of things might have existed. — Relativist
then how do you account for an intelligent creator to produce the design? — Relativist
How do you/we know this? — 180 Proof
Are you saying the "signs of intelligence" in the universe are...us? — Relativist
The gradual development of intelligent beings, somewhere in an old, vast universe seems much more plausible than an intelligence just happening to exist, uncaused and without a prior history of development. — Relativist
So...the writers of scripture (2K+ years ago) were able to figure this out, but we can't. — Relativist
As far as I'm concerned, any hypothesis about the origin of life on earth is better than abiogenesis, because abiogenesis is really nothing other than the lack of an hypothesis. It basically says that since we have no idea where life came from, or how life came about, let's just assume that it sprang from nothing (spontaneous generation). See, it's really a lack of hypothesis, more than anything else. The flying spaghetti monster is a better hypothesis, because at least it hypothesizes something — Metaphysician Undercover
You will run out of those. — Tarskian
Although the wave equation predicts how a system evolves, it does not explain why a specific outcome crystallizes upon measurement. This explanatory gap highlighted the need to incorporate the observer into the framework, marking a significant shift in how science interacts with the humanities. — Wayfarer
If there are more planets than possible words then you can't give each of them a different name. It doesn't matter if you have seen all of them. — Tarskian
What is language trying to express if not human experience? What else could be the purpose of language? — Dorrian
So, to answer your question, we can't truly express anything with language, but it's the tool we have to communicate our experiences to others. — T Clark
What does it mean to say that language "expresses"? — tim wood
You realize - yes? - that you're talking nonsense here. E.g., if a thing exists that is not an actual thing, and then it "manifests as an actual thing," then it is either the same thing or a different thing, and in-as-much as it goes from being a not-actual thing to an actual thing, then it's hard for me to see how it is the same thing. — tim wood
And as to the claim of the existence of not-existing things, it's incumbent on you to make clear just how that can be. — tim wood
When someone such as yourself claims that abiogenesis is how life came about, that is nothing but woo-woo. Then to add that it\s a scientific theory, is nothing but to use falsity to support your woo-woo. It is not a scientific theory because it is not supported by science, meaning it is not supported by empirical evidence. That there are scientists who have sought to support abiogenesis with science, but have proven to be unsuccessful, is simply evidence that abiogenesis is nothing but woo-woo. — Metaphysician Undercover
The study of abiogenesis aims to determine how pre-life chemical reactions gave rise to life under conditions strikingly different from those on Earth today. It primarily uses tools from biology and chemistry, with more recent approaches attempting a synthesis of many sciences. Life functions through the specialized chemistry of carbon and water, and builds largely upon four key families of chemicals: lipids for cell membranes, carbohydrates such as sugars, amino acids for protein metabolism, and nucleic acid DNA and RNA for the mechanisms of heredity. Any successful theory of abiogenesis must explain the origins and interactions of these classes of molecules.
Actually, abiogenesis is what is best described as "woo-woo". — Metaphysician Undercover
So, is your claim that something exists before it exists? Or is it something else? — tim wood
There is no absolute freedom. I am limited in various ways, due to the nature of my being. I cannot flap my arms and fly to Hawaii for the weekend. I cannot ingest dirt for nutrition. I cannot bear children. On and on. — Patterner