But sure, if the OP wants to work at a research institute or a think tank, then he could be paid to "study." Presumably he wants to study whatever he wants to study, not what some institution or think tank tells him to study. — Leontiskos
I'm not seeing the problem. There are research jobs in industry where folks are paid (often quite well) to push back the frontiers of ignorance, ie make new discoveries. True, there aren't an abundance of them, but I'm not sure there is an abundance of folks interested in research. — LuckyR
The problem is that the robot slave is always someone's robot slave. — Leontiskos
We have a word for giving people things for their own benefit, and that word is not "payment." It is "charity" or "almsgiving." — Leontiskos
So the same question persists: Why would anyone want to pay you to do things that do not benefit them in any way? — Leontiskos
And you seem not to like work. What's wrong with working? — ssu
socialist type — ProtagoranSocratist
study itself is work — ProtagoranSocratist
A sane, educated, and enlightened society wouldn’t steal from the fruits of one man’s labor in order to fund the labor of another. — NOS4A2
Would you personally be willing to pay money out of your pocket for someone else to study while you work? — Philosophim
At this point, humans need to develop advanced robotics to let them do all the physical and mental labour and let humans enjoy the fruits of production in their own bubbles (libraries, vacations, drug addiction, etc). — Copernicus
Does the society have money for this? — ssu
On the other hand, there should be some requirements — not all areas of study are equal. Attached should be some pro bono work, whether in your area of expertise (teaching or tutoring, using skills in specific domains to help build or fix things) or in an unrelated area with pressing needs (if the neighborhood is full of trash, volunteer to clean it up; if the local library or food bank needs help, dedicate some time there). — Mikie
All men, at one time or another, have fallen in love with the veiled Isis whom they call Truth. With most, this has been a passing passion: they have early seen its hopelessness and turned to more practical things. But others remain all their lives the devout lovers of reality: though the manner of their love, the vision which they make to themselves of the beloved object varies enormously. Some see Truth as Dante saw Beatrice: an adorable yet intangible figure, found in this world yet revealing the next. To others she seems rather an evil but an irresistible enchantress: enticing, demanding payment and betraying her lover at the last. Some have seen her in a test-tube, and some in a poet’s dream: some before the altar, others in the slime. The extreme pragmatists have even sought her in the kitchen; declaring that she may best be recognised by her utility. Last stage of all, the philosophic sceptic has comforted an unsuccessful courtship by assuring himself that his mistress is not really there.
How does thought A lead to/cause/remind us of thought B, in the same way that we can ask, How does my action of chewing a mouthful of food lead to/cause me to have a drink? — J
we are limited in our ability to know these general truths — Colo Millz
The pursuit of knowledge is often mistaken for the pursuit of truth. They are not the same.
Knowledge is aesthetic; it beautifies the mind. Truth is theoretical; it exists only as a limit we can never reach.
The terminal nihilist studies not to “discover” but to experience the pleasure of comprehension.
Science and philosophy, when freed from the burden of eternity, become art forms — games of intellect that reward curiosity without demanding conclusion.
It is not necessary to believe in what one studies. Belief is possession; it creates anxiety and defense. Knowing without believing — observing, testing, and discarding ideas as one does melodies — allows freedom of thought without the sickness of conviction.
Thus, the scientist’s laboratory and the philosopher’s desk are stages, not temples. The experiment and the essay are performances of curiosity, not pilgrimages to revelation.
The wise man learns as a connoisseur, not as a missionary.
The first thought reminded me of the second thought — J
"We" need a state because if it is not our state, then it is anybody's state and may become their state. — unenlightened
Your cognitive sword is skepticism, propelling you forward thrusting and parrying at the devious world of deception? — ucarr
whatever the "self" is — Nils Loc
whether you have any counter-arguments — Mijin
Usefulness is practicality.
If you're satisfied with practical benefits then sure. I'm not. I'm a theoretical person. To me, the truth is more important than functionality. — Copernicus
performative contradiction. — Banno
there is no relation. — Banno
Fried eggs, therefore, are a leap of faith. Cool. — Banno
So the true reality is that true reality is unknown... — Banno
I'm pointing out your part in the conspiracy. — Banno
still just a guess. — Outlander
What's the relevance of that? — Banno
You have admitted multiple times that not all actions are selfish or self-serving — Outlander
You're one man with one brain, and you still fail to realize there's 8.2 billion people with 8.2 billion brains whose might work just a tad differently than yours — Outlander
the core problem in Copernicus's threads is the failure to acknowledge the other. — Banno
Just like I don't measure everything in the universe but know that (a+b)²=a²+2ab+b². — Copernicus
