An interesting idea, MoS, but I'm not sure if a metaphor is sufficient to answer the problem here.
How did these factors get set into motion, and what set them into motion? — darthbarracuda
As far as I can tell, at the moment, is that we hit a wall at the singularity (the big bang). What happened prior to this is not really something we can address like anything else post singularity.
The reasoning for this is simple...
... we need a language we do not have.
huh?
I get that a lot.
Language is all based in a context. There is no such thing as a non-contextual language. The base context of language is spatial and temporal, as out context of experiences where language has its foundation is space and time.
How can we use a language seated in space and time to speak of ????? that is prior to space and time?
Kwalish Kid once said something to the effect that the singularity is not a triumph of science, but rather a 'failure' or better said a short coming of science in that we can only have some speculation with a degree of logical consistency regarding this issue, but until we have an ability to speak of space before space and time before time in a coherent manner, science will and must fail to provide an answer... as this might well indeed prove to be unanswerable.
btw... Metaphysics does not answer this, it simply dodges it with magic and magical thinking; thus adds nothing to the debate.
Yes. Why is it that eyes let us see and not let us fly? Why does a volcano erupt and not turn into a field of daffodils? — darthbarracuda
I cannot improve on this. At some point or another we have some things that whether we like them to be so or not simply are as they are. I can only make an attempt to bring in happenings just shortly after the big bang to trace a trail of determining factors, but honestly I find that such a question is simply an appeal to magical thinking. It's not dogma as much as all indicators of determining factors point to this being the logical outcome.
Indeed it is good to place the given into question, but at some points one might wish to look at the alternative... in the case the field of flowers options and simply figure why this is just silly magical thinking.
Do you mean something along the lines of that, since we are the products of evolution, we are limited in our cognitive abilities? — darthbarracuda
Well, I'd say that might be a small part of it, but why not see the reason not as THE reason, but as one of many reasons?
You'll see if you drop the idealistic THE answer for things and address answers for thing as many parts it is far easier to get a grasp upon.
Back to the point...
... we have limited lifespans, limited fields of perspective, limited understanding of technologies, limited understanding of processes, limited amounts of information (in that we only have a very small sample of the determining factors leading up to an event/actions being as it is)... in short, this is why science is involved in investigations and metaphysics is involved in certainties. One is in the process of gaining knowledge and other other is in the process of excluding this gain and ignoring it as to preserve faith in a central meaning or a central purpose. This is the main problem of idealistic thinking. It claims to be 'open minded' or having a greater perspective, where all it has done is rather dogmatically insisted upon things in the universe play along with metaphysical preferences. I'm trying my best to be nice about this... in short metaphysical questions are not really questions at all, but rather claims of (religious) faith founded upon the denial of what is observed. Metaphysics cannot take criticism and when something does not line up with its preconceived notions it is either brushed off or spun in such a manner as to make it magical. It's basically idealistic bullshit institutionalized. (and that is me being nice)
I agree that much of metaphysics seems very anthropocentric.
But to be dissatisfied with an answer is the spark of curiosity that leads to great discoveries. If we had all just given up because we didn't think it was possible to get to the moon, we wouldn't have gotten to the moon. — darthbarracuda
But to be dissatisfied with an answer is the spark to imprison many a fellow who has a different notions to what one WANTS to be the case.
Science has to fight tooth and nail against such agents of metaphysics, superstitions and magical preferences/desires.
Curiosity seems to stem directly from our desire to know how we fit into this world. — darthbarracuda
It can also mean how we wish to fashion the world into our own image.
Here's a funny bit for you:
IT DOESN'T. HERE ME LOUD AND CLEAR, LET'S KEEP THIS THREAD FREE OF IT.
What I mean to say is that there are plenty of other threads dedicated specifically to pessimism, and I wanted to make sure nobody jumped on board to debate the nature of a pessimistic Will when this isn't really the focus of this topic. — darthbarracuda
I only have one addition to this...
... I think the pessimism only occurs when the results of science simply don't match up with the preferences of the individual. This disappointment leads to pessimism, but actually it's nothing more than a school bully being called on his bluff. I feel these people need to simply grow up and realize that the universe is simply not all about them and get over their narcissism that leads to this pessimism.
I enjoy my limitations and uncertain understandings. They seem to match up well with science and the process of adaptation that adds to scientific understanding. The universe doesn't care about me or what I think or what I believe. The universe simply doesn't care because it cannot care. It doesn't have that petty ability of valuations of things and events. In short, it is all there. Problem is I cannot possibly access it all of perceive it all; thus like science... I don't know everything which is why I do not stop. Metaphysics and idealism do make claims of knowing everything... and if they don't then the answers they field with certainty are all magical claims or selling us an invisible product that has really done nothing to answer anything... perhaps this is them simply being in love with the sound of their own voices inside their heads, who really knows, but this is why (I find that) they are so stagnated and pessimistic... but then state that they are spiritual.
Whatever...
... I don't do this often, as Dawkins is rather unpopular, but this bit is not bad at all. He rather hits the nail on the head:
From 7:16 to 7:52 is the best thing Dawkins has ever stated. That's my point here as well.
Meow!
GREG