Not really interested. — Terrapin Station
Right, and my point was that this happens because mathematics is observational - manipulating and then reexamining a diagram can reveal new information. The difference, of course, is that we are observing our own (ideal) constructions, rather than something "out there" in the (actual) universe. — aletheist
We were talking about discoveries in (pure) mathematics, not physics. — aletheist
So on your view, how we interpret mathematical equations as theories has implications for whether it's as if the scientific method never happened because _____ ? — Terrapin Station
Explanation is an account of why something happens. I've just quoted Duhem, probably the main proponent of instrumentalism in the 20thC, who rejects that physical theories are explanatory. Do you have any cites to back up your contrary claim? — Andrew M
This is confused because just how we interpret mathematical equations as theories and just what we do or do not count as an explanation has no implications for whether it is or isn't like "the scientific method never happened." — Terrapin Station
Right, and my point was that this happens because mathematics is observational - manipulating and then reexamining a diagram can reveal new information. The difference, of course, is that we are observing our own (ideal) constructions, rather than something "out there" in the (actual) universe. — aletheist
It's just a matter of what people consider an explanation or not. And a large percentage of relevant academics consider mathematical equations read instrumentally to be explanations. — Terrapin Station
You didn't ask for an argument, and nor did I claim to have one. You asked for a hidden variable theory that agrees with the results of quantum mechanics. I provided what seems to be just that. — Michael
The only mention of that I can find is by Antoine Suarez. I can't find any other sources that corroborate his findings, but I can find several that say that no experiment refutes Bohmian mechanics. — Michael
People are attributing that quotation to me, but I was quoting a passage from the BBC article that was the subject of the original post. And, hey, Lamarck's not done for yet - he passed some of his characteristics on to later generations — Wayfarer
"Every single person who died before Darwin published Origin of Species in 1859 was ignorant of humanity's origins, because they knew nothing of evolution." — Wayfarer
I don't understand them. I only know (from what's been said of them) that they add to the de Broglie–Bohm theory the one thing that it doesn't normally explain; particle creation and annihilation. If that is indeed what they do then they are non-local hidden variable theories that agree with the results of quantum mechanics up to at least quantum field theory. — Michael
What about this and this? — Michael
The strongest critic of Wallace in the book above is Adrian Kent, a Reader in quantum physics at Oxford. Here is how he summarises his criticism:
Wallace's strategy of axiomatizing a mathematically precise decision theory within a fuzzy Everettian quasiclassical ontology is incoherent. Moreover, Wallace's axioms are not constitutive of rationality either in Everettian quantum theory or in theories in which branchings and branch weights are precisely defined. In both cases, there exist coherent rational strategies that violate some of the axioms. — Adrian Kent — mcdoodle
I'm amazed the Deutsch-Wallace approach hinges on decision theory and assumptions about rationality. Decision theory is quite a hotly-debated topic in its own right so I wouldn't build a mountain on it. Well, maybe a rough algorithm for how people act, but no 100% right view. — mcdoodle
I have looked it up. And I've watched the clip Wayfarer provided above, thank you Wayfarer. Furthermore, I know very well what a variable is, and I know very well what it means for a variable to be hidden. And as I explained, I see many variables hidden behind mathematics, the mathematics making them appear as constants. — Metaphysician Undercover
You seem to be in some sort of state of denial, afraid to face the possible reality of non-locality. — Metaphysician Undercover
So, the point Andrew M, I am a metaphysician, not even a physicist, and I can identify numerous possible hidden variables, such as gravity, expansion of space, dark matter, dark energy, so I don't know how many possible hidden variables there really is. Very many I would say. From my perspective there is massive evidence for hidden variables. — Metaphysician Undercover
It's redundant to say there is no evidence for hidden variables. If there was evidence, they wouldn't be hidden. But "evidence" is a property of the mind which seeks relationships, it is not a property of the physical world. So evidence may be right in front of one's eyes, or even right on one's list of observations, but if that individual does not establish the appropriate relationships, it is not seen as evidence, and so it is claimed, "there is no evidence". — Metaphysician Undercover
I agree that the ontology of probability is interesting. This 'from 25 mins on' wasn't 'purely QM stuff' at all, though, it was a prolonged lecture about metaphysics. My view of philosophy is that you imagine all the best arguments people can put up against you, and you rebut them. In this lecture Deutsch seems instead to be imagining a series of feeble opponents who haven't considered the slightest subtlety in their position. Even an actuary has a defence to the notion of probability, let alone proponents of statistical mechanics and so on. — mcdoodle
Why isn't all this in a peer-reviewed paper where his intellectual equals like Wallace and Timpson could respond and critique it? — mcdoodle
Because Everett considered the wave function to be real and the world as not inherently probabilistic. — Andrew M
I thought it was claiming that a universal computing device can simulate every physical process? Not every physical process involves a machine, unless he's claiming that everything is a computing device, but you explicitly denied that he was stating that. — Terrapin Station
Let's not forget that the main claim of 'many worlds' is that there are, in fact, many worlds. It's not simply mathematics, it's a metaphysic. — Wayfarer
Because the CTD principle isn't supposed to be only about machines, is it? — Terrapin Station
I like how you respond to that, but completely ignore the problem that Deutsch only defines "computational equivalence" for machines in the paper that supposedly "proves" the CTD principle. — Terrapin Station
Meanwhile my impression of MWI is that it's ad hoc to preserve determinism. — Terrapin Station
So, the first quoted passage is incorrect, in your view? (I ask because it seems to contradict what you said in the post before). — Wayfarer
But these are all intepretations. When you say that something has or hasn't been falsified, all you're doing it is interpreting it in accordance with your chosen metaphysical view, which any statement about what the theory means must be. Everyone sees the same data, the only thing being discussed here is what it means. — Wayfarer
I interpret the wave-function as a distribution of probabilities. Is that not correct? — Wayfarer
The WIkipedia entry on the subject states that: — Wayfarer
In metaphysical terms, the Copenhagen interpretation views quantum mechanics as providing knowledge of phenomena, but not as pointing to 'really existing objects', which it regarded as residues of ordinary intuition.
There is no quantum world. There is only an abstract physical description. It is wrong to think that the task of physics is to find out how nature is. Physics concerns what we can say about nature
But it's not. It is the result of a simple conjecture: 'hey, what if the wave collapse DOESN"T OCCUR?' — Wayfarer
Bam! There's your slam-dunk McD. You're powerless in front of that. To oppose it is to be declared an 'enemy of reason'. — Wayfarer
At about 2:00 Deutsch says that the existence of computation explains the unreasonable efficacy of mathematics in the natural sciences. I really don't get that. No computer or computational process could exist were it not for mathematics in the first place. Isn't it putting the cart before the horse? How come 'computation' is assigned to this kind of quasi-deistic role in Deutsch's worldview? 'There is a law of nature that the universe is computable, or that a universal computer exists'. — Wayfarer
I'm trying to understand this simulation business. I am using the critical eye of Christopher Timpson in 'Quantum Information Theory and the foundation of Quantum Mechanics'. He argues that your/Deutsch's argument is a 'simulation fallacy': that simulation is not a like for like business. Here are a couple of directly relevant paragraphs. Do you have a Deutsch rebuttal to this line of argument? It's part of a wider case, as I grasp it, that Deutsch is conflating the mathematical and the physical in 'the Turing principle' through a misunderstanding (in Timpson's view) of the original thesis. — mcdoodle
Maybe he'd argue that everything is just a computing machine, but where is that argument? — Terrapin Station
What does the principle mean by simulating a physical process? Does it mean replicate? Can a quantum computer replicate consciousness, the Big Bang, evolution, etc.? Or can it just perform some sort of representative algorithm?
I'm pretty sure that the very definition of a simulation is that it isn't the real thing. Simulated consciousness isn't consciousness, just as a simulated explosion isn't an explosion. — Michael
Whether this is true or not is highly contested by physicists to this day (Penrose, et al). — Question
They would be no solution at all. But this would imply the QM formalism being either wrong or incomplete. And QM is a very well tested theory. — Andrew M
The philosophical issue is whether mathematical equations provide insight into the world we live in, or whether they are mere Platonic abstractions that nonetheless may have instrumental value. — Andrew M
but when the initial decision is made to entertain the notion of many worlds, then a whole series of consequences flow on from that. But I'm sceptical of the very first assumption. Actually, I'm not just sceptical - I'm dismissive of it. I think it is a fantasy. Everett himself says he had been drinking when the idea came to him. 'Hey, what if all the outcomes are real?' — Wayfarer
In what sense is this particular prediction "testable"? What specific experiential consequences can we deductively explicate from it? How would we then go about inductively evaluating whether there really are parallel "worlds"? — aletheist