Yes, this is a profound understanding, as embodied in the father-mother-son relationship. In a sense, this is the trinity in human form.Glad I'm not the only person who realized the holy spirit maps to the Christian God's feminine aspect
This doesn’t necessarily negate truly virtuous people.I don't think that's how Original Sin works. Catholics believe humans are born cursed. That's why they baptize infants. The death of Jesus offers a way to be redeemed from the curse.
Not necessarily, we can’t assume that God knows any particular thing. Also to God the bit of creation that we know might not be a creation. Or it might be something else, like part of his body. Let me explain this by analogy. A human person is in a sense God of the whole of his/her person. But even if this is the case, the person is not aware of many things that form part of his/her body. For example, the person doesn’t know the feelings, mind and experience of each cell in his/her body.By "those mentioned things", I mean this: If there is a God and He does not know how to create, then there is only God. There is creation. Therefore, God knows how to create things.
Not necessarily, if a person is a good person and serves his fellow man. He does not require redeeming. Isn’t Christ the fisher of men, seeking out the virtuous ones*.Right, so the narrative is that Jesus redeems us from the curse of Adam. Without that redemption, we're condemned.
The only thing we can be certain of is that in our finite world, a ground (medium) is necessary for this place to exist. This is the role signified by the Holy Ghost.We can be certain about those mentioned things.
Yes, I agree with this. But this time it’s different and that’s because of the size of the global population, the rate of the stripping of natural resources and the destruction of ecosystems. We have reached the point where the destruction and pollution of the planet is at a tipping point. The ecosystem and life support systems in nature are starting to shrink, while rates of pollution and the size of the population are still rising.If you look closely at a specific historical era, it may seem chaotic and directionless. But if you zoom-out, and take a Hegelian Dialectic*1 perspective, you might notice that positives & negatives tend to balance-out over time. A historical thesis can be portrayed as a physical vector composed of both political force and philosophical direction. Then along comes a new vector to knock the ship off-track. So, the historical path will look like a meandering trail, except the average {historical direction below} is always pointed at the intended destination.
In the OP, the economic math revealed invisible structures within the complexities of the world economic systems : One example is Ownership Networks : “Here the nodes can be corporations, governments, foundations, or physical persons”. He says this kind of analysis “reveals architectures of power invisible to any other type of examination. . . . . this economic power is much more unequally distributed than income or wealth. . . . . This highly-skewed distribution of power has economy-wide implications related to anti-competitiveness, tax avoidance, the role of offshore financial centers, and systemic risk.” Hence "free market capitalism" has devolved into private markets for Oligarchs, and off-the-books black markets for wealthy criminals. :sad:
Power and capital are already adjusting for this. Which is partly why the populists are shouting so loud at the moment.I've been looking lately at what the weather will be like in 2100. Even that soon some areas that are presently occupied will be too hot for human viability. I think that will become the driver of policy eventually.
I'm not holding my breath. I don't think there are any teeth on the cogs.
I don't see it gaining much traction for you and I.
So what, God still created it.But Earth was formed way later than the creation of the universe.
Yes, they had no idea of a universe. Their universe was earth.Do you mean that Earth and the universe were synonyms in ancient times?
We don’t know any of that, because the infinite God is inconceivable to us.If there is a God and He does not know how to create, then there is only God. There is creation. Therefore, God knows how to create things.
As above. How do you know that God doesn’t need a medium?Isn't the medium itself created? If yes, then God knows how to create things.
If God created the universe, then by implication, he created the earth at the same time. Because the material that formed the earth was part of that creation when he created the universe.Apparently, God knows how to create things, and he does not need a medium. Creation could be the universe. And of course, Earth was not created but formed as a result of dust rotating around the sun.
God created heaven, (the place where God and all the angels and heavenly hosts reside).In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
I often think while observing the insect world, that there seems to be an excess of awareness. A vibrant interactivity going on. A kind of bursting with life, which seems to outstrip the basic necessities of finding food and procreating, in their specific evolutionary niche.orthogenesis
I have remained silent on the issue for a number of years. But you didn’t seem to have much to say about that. Or even acknowledge that I was doing it.But silence is difficult.
I was talking about the trinity, which is a way of talking about these things. I represented Jesus as man(mankind). Jesus is the son of God and so is mankind.You didn't answer the question: What is the duty of Jesus in creation?
You accept there is a medium to act in your post here;I think that your version of God looks to human invention more. A God who needs a medium to act, exactly like humans!
Ok. Isn't that spacetime in which all things are? The Holy Spirit is defined as one in whom all things are
I don’t give much weight to an omnipotent God. I see the Omni’s as a human invention, like infinity. I don’t think there are any infinities.Also, what is the definition of an Omnipotent God to you?
The son is the result of the creator engaging the medium. The creator can’t create without engaging the medium. The son can’t be the same as either the medium, or the creator. Because the son is the medium + the creative input. And the son can’t be the same as the creator, because the son is what the creator has done to the medium.What is the duty of Son here if it is part of creation?
I’m not a biblical scholar, so I will leave that to others. I will point you to the kernel of truth in the kernel of truth I gave you. That once humanity reached a certain point in intellectual development she was not any more governed by instinct and adaptation to ecosystem changes. But became unshackled from these constraints and was able to do many novel and imaginative things through the power of thinking.I'm interested in the idea of underlying truth, especially when attempts to express that truth result in a convoluted story.
How does a person who hasn't had a lobotomy make sense of this? Could it be that most Christians throughout history didn't know this is the Christian narrative? Or did they know, but just held it at arm's length? Are myths always this way? Or is Christianity a special case?
I’m not a biblical scholar, so I’m only using it as an example of how religious ideology can modify one’s behaviour to benefit society. The other examples you gave include something equivalent an ethical code which improved the group experience in their societies. Whether Jesus was morally right, is not relevant. Because on the whole his teachings were constructive with regard to these ethical codes.Specify which "advice" you're referring to
What about dumb adults, or sheeple?Voting should be restricted to legally competent adults.
I would have to disagree with this sentiment as the young are easily influenced and so are more likely to fall prey to populist ideologies.
On the assumption that it is the next stage in the development, or growth of the person*.Why isn't it enough just to be "connected to" or "conduit of God"? Why "channel God" and undergo some (usually abject, mortifying, self-abegnating) "transformation to an exalted state"
It’s a thought experiment. It shows a way in which a world of rigid material, where consciousness is so inevident, could have originated from a reality which is not rigid, but ethereal and consciousness plays much more of a role.Why is X constructed? If the equivalent of everything we know in X is already present in Y, then why do we need X?
In the Judeo-Christian-Muslim traditions, God is wholly other*1 (Holy), so to equate oneself with God would be blasphemy. Therefore, Christian Mystics have always been viewed as outside the mainstream of Catholic doctrine. And, those who strive to remain on good terms with enforcers of orthodoxy, could never imagine themselves as a manifestation of God (Atman or son of God), or would hide it if they had such experiences.
Yes, that’s fine, intellectual knowing is what we’re all here for (on this forum).Consequently, my philosophical notion of the human Soul/Self*3 as an instance of G*D substance (more like causal Energy than ghostly Spirit) is merely an intellectual knowing, with little or no emotional feeling.
Ok, I’m on board now. I agree with your idea that consciousness is fundamental, but I think it needs teasing out a bit. The way I do this is to break apart the preconditioned ideas around the subject. To see the issue from a fresh perspective.One hypothetical explanation for consciousness in the "consciousness is fundamental" category is proto-consciousness. I wrote about about this in my Property Dualism thread. All particles, in addition to physical properties like mass and electrical charge, have an experiential property. So every particle experiences itself. And particles functioning as a unit experience as a unit.
Agreed. Consciousness is a state, mental activity is differing types of computation.It's important to disassociate consciousness with anything mental. I believe we have been confusing the two things all along.
Yes, from a perspective from inside the whole, it is entirely inaccessible.However, even if the universe does have a "meaning" (purpose), then, like the universe as a whole, such a "meaning" (purpose) is humanly unknowable (Nietzsche, Camus) – merelogical necessity: part(ipant)s in a whole cannot encompass (completely know à la Gödel(?)) that whole.
In mysticism it is accepted that one is god-blind(although some worship a subjective image, which they feel they know), but also acknowledged that one’s self is god, as, as you say the living cosmos is the manifestation of god. So one plays a game with oneself, reaffirming that one does know god, because one is god, so how could one not know it? Perhaps one is wearing blinkers, which one needs to take off. In a sense mysticism is how to do this.Unfortunately, I seem to be innately god-blind compared to the emotional & mystical sciences.
Yes, I subscribe to the Hindu cosmogony, not literally, but in spirit.But they seem to view the god/man relationship as a continuity, with the human soul as a "chip off the old block"*2, so to speak. And that metaphor may also apply to my own notion of a transcendent Mind who has transformed, for unknown reasons, abstract Potential into concrete Actual : our physical world.
Agreed, I like the idea you’re proposing. I have a sneaky feeling though, that you are describing something which is identical to what we understand as Matter(as in physics). While saying it is something quite different, like something that plays a role in human awareness. I can see how any living organism can be conscious, which I subscribe to. But as for matter, I don’t have a line of thought that takes me there.I take part in those discussions often enough. But I'd like to have a different discussion at the moment.
Quite. This involves direct oral communication and communication embibed by communion between people. Enabling understanding and knowledge not reliant or defined by intellectual discourse and prescription. But rather alongside it, with teaching involving experience and practice which has no intellectual content.It's the essence of culture.
