I agree, the immersion in the art world as an artist and a viewer is what is fulfilling for me.I think I've gotten to the point where I don't think art can be defined or fully described philosophically.
The art world moved on from such naive interpretation a long time ago.
— Punshhh
Brett,
What's naive about it?
I did write this in reply to you yesterday.Which is?
'It's currently under debate whether Gauguin should be celebrated/displayed anywhere, because (contrary to the Lolita example) he was actually erotically displaying underage girls that he apparently molested/raped in real life....
You know your favourite piece of music, an emotionally evocative piece. Well it's like that in relation to a painting.
some of his works I do find moving and deeply meaningful.
— Punshhh
Brett
What exactly does this mean?
Of course you're allowed to not like his work, but if you claim he's no good and say why on a Philosophy of art forum, you are going to get shot down. Principally because you are implying that either the world of art appreciation (which I described a couple of posts back) is wrong, or that their position is in line with your personal opinion.That’s because it is pedestrian. Mid year high school kids paint like that, which is Van Gogh’s level, everything so literal, so clumsy and flat footed.
Edit: just an interesting note. Are we allowed to say Van Gogh’s no good?
Yes, I agree, Van Gogh is popular at the moment, that will change. In my reply to Brett, I qualified my comments about Van Gogh, by saying that in the end it comes down to personal likes and dislikes. It took me a long time to get Van Gogh's work, like many other artists. But my approach is that I am on a journey and at no point do I dismiss any work and always go back and reassess artists and their work. I adopt a position of humility and give the artist the benefit of the doubt. I have always struggled with Matisse, I continually fail to see any merit in his work, but perhaps one day I will see the light.I’ve always loved his work and think it’s brilliant. It’s just that we should probably acknowledge that the value we place on art is often fictional, like money or rare gems (that aren’t actually so rare]

You didn't answer it, you said bacteria don't have minds. But now it seems that a mind is something associated with a brain and bacteria don't appear to have a brain( although you don't think a mind requires neurons), therefore a bacteria can't be conscious by definition.is a bacteria conscious?
— Punshhh
You have already asked me that - no, I don't see any good evidence that bacteria are conscious.
Pop,
Why did Van Gogh paint as he did?
Brett,
Because he couldn’t paint and had no idea what he was doing.
pop,
How could they be popularly perceived as ugly when no one knew about them?
Surely the act of saying something is art is the alteration.Well, my only slight alteration would be that the artist can't just point and call something art. S/he has to engage in some act of creation.
Yes, perhaps these are two categories which can be considered when defining art. I have often thought of the artistry in a spider's web. Or the lack of artistry in many pieces produced in the Brit Art movement.I'm open to other intelligent beings creating art and kinds of proto-art. But we should be clear that being "artistic" as in, having art-like qualities, is different from, though overlapping category with "art."
You are free to find this to much to go along with, I am further along the spectrum than this, the end where far more can be considered for artistic merit. My opinion on this is that organisms by their nature can perform actions equating to the actions of intelligent artists, like the Bower bird, or a spider spinning a web.However, this is just too much to go along with. If everything is art then there is no art.
I don't think it can be answered in a definitive way other than by reference to the idea that it is a phenomena of humans activity emergent from human culture. But this is a vague definition and doesn't answer many questions about art.Edit: and the discussion has to be about more than opinion, don’t you think?
No worries, my response came out more as a rebuttal than was intended.Sorry, I didn’t mean you personally. I was a bit casual about wording my post.
You will only find me raising mystical viewpoints when I am specifically discussing metaphysics. It does'nt apply here.Edit: what I meant was that if someone’s perception of art is from a mystical point of view then there’s nowhere to go after that, because it can’t be proved or disproved.
No, it is because they don't have a brain and minds seem to be associated with brains, not mere cells. For example there seems to be precisely one mind - my mind - associated with this body - my body. Yet my body is composed of many, many cells. It has one brain, but lots and lots of cells. And doing things to my brain clearly affects what goes on in my mind. Thus the evidence is fairly overwhelming that minds are associated with brains. Trees and bacteria do not possess these things, and thus it is unreasonable to attribute minds to them.
And they don't produce art, do they?
I have by definition offered something relevant, or meaningful to the discussion, I have pasted a work I produced only a couple of days ago. So if my intellectual contribution turns out to be meaningless, or irrelevant to the discussion, is now irrelevant. I along with Qwex have produced the most real, concrete contribution to the thread, a work of art.If your position is that it can’t be understood, then that’s fine, but it means you have nothing to offer.
Yes, but it's more complicated than that because there is a spectrum of opinion within the culture as to what constitutes art. So whether a person regards Michelangelo as an artist depends on who you ask along that spectrum, as well as where the evolution of art is at that moment within the culture.Is that your position, that what defines an artist changes over time? That someone like Michelangelo is no artist because we no longer regard him as an artist?
I agree, art is what is produced by things with 'spirits', 'consciousness', things which are alive and this includes the entire biosphere.They are part of the universal mind, 'spirits' probably use trees.
But they are closely related to us, their cells are virtually identical to ours, why would they not be conscious, is it because they don't apparently have a mind? They do create art by the way.No, I don't think there's any good reason to suppose that a bacteria or a tree has a mind.
How do you know this conflation happens if you don't involve yourself in such threads? It does become a subject in those threads, but doesn't make them impotent.Not really - I don't engage with threads that have 'consciousness' in the title because right at the outset they invariably conflate consciousness with that which is conscious - that is, they conflate states with the things they are states of.
'conscious' is a state minds can be in.
Yes I think you're right, the construction isn't the nest, it is a kind of base, or pitch from where he operates. The females visit numerous bowers to inspect them and decide which matches her taste. This includes a dance by the male.It's like - 'I am making a base' - the bird says.
I'm working from two photos I took myself and google images of people riding horses on the same beach, Holkham beach, a famous beach for horse riding. There is hours of the experience of walking the beach and watching the riders myself distilled in some way into the work.Surely he's using someone else's art.
Yes most of them I keep, for example the white wash over the ripples in the sand in the foreground should be at the other side of the ripples, be done in reverse, a big mistake, but I know from experience it doesn't matter, because the viewer would never know and it works anyway.Punshhh you are deciding which accidents you keep, and which you correct.
Because he is using his creative streak to create a refined work for a viewer to critically assess.Why is the bird an artist?
