One could argue: posture, practice, direction, communion are all questions: what posture, practice, etc., should be done, accepted, believed?
Well yes there is a role for the intellect in these refinements. But what I am alluding to is an interplay between the intellect and being, or self. The intellect alone cannot bridge the gap between the intellect/personality/ego and the essence of one’s being, or self. Or another way of describing this is that if one accepts that there is a divinity within one’s being, then the intellect/personality/ego is required to accommodate this and reach an interactive orientation (communion) with that divinity. Thus allowing that divinity to progressively play a greater role in the life of the person.
This is what I call the science of orientation*, this is a process of adapting aspects of self to become in alignment with that divinity. Rather like an astrolabe where the dials are turned, aligned with observations in the world, or the skies, to take an accurate reading.
These things can be done absent the intellect through prayer, or meditation. So in a very real sense faith and belief are not the product of thinking but rather prayer, or communion. Although the intellect can play a role for thinkers in this process. So yes philosophy is a useful practice for those who have an intellectual inquiry.
This gives epistemology the privileged place among the rest, because prior to anything that is accepted as true and important, there is the question of knowing this to be the case.
Again, I’m not denying this, but rather saying that this intellectual enquiry is not fundamental to the practice. In a real sense it doesn’t matter what God, or Cosmogony one follows (within reason), one takes one’s pick of the schools or religions available. Also there is not a requirement for the existence, or nature of God to be established. Truth is another matter, but can be accommodated through humility and a focus on the simple path to divinity within the self.
I mean, before one goes about being directed, one has to have a well grounded belief for doing so.
Yes, however this is often a calling, an insatiable need to find out, a sense of the divine. Belief doesn’t necessarily come before these other motivating factors. But yes for the novice it is advisable to join an established school, or broaden one’s reading as wide as possible. To go out into the world to live a rounded life within a community to ground the self. Although for some people these things all come naturally, intuitively. It is also not advisable for people with childhood trauma, psychological issues etc.
Faith in what?
We may be talking of different understandings of faith. For me I would substitute the word belief for faith here. Belief is more about the narrative one has developed and is an intellectual development. Whereas faith is not necessarily associated with any particular narrative, but is more a feeling, emotion, conviction.
But then there is Husserl, and the neoHusserlian strain of thought that is very active today.
This sounds interesting, I am not well read in academic philosophy, I would be interested to learn more in this direction.
*When I say the science of orientation, I am referring to the practice of the alignment of the person with the divine as practiced in different ways within the different religious and spiritual schools. This will eventually I expect become a scientific practice. Which it has already to an extent become within Hinduism in the yogic traditions.