You use therefore to introduce a logical result or conclusion.
So the question is, can you derive a logical result or conclusion, where the *thing you're concluding* preceded, in time, the premises you used to get to that logical result or conclusion? — flannel jesus
Okay, so please link it. — flannel jesus
I don't control what he posts. — flannel jesus
I don't know why you're asking that question. — flannel jesus
So... you're referencing an outside "official" source? So it IS okay to do that for this conversation then? Please clarify that for me - are outside sources relevant? — flannel jesus
Disagreemnts about how words are defined and used CAN'T be settled withohut reference to outside sources. Words are socially constructed - if everyone tomorrow decided that they're going to use the word "watermelon" to refer to headphones, then... that's what it refers to, from that point on. — flannel jesus
References to institutions are there to make it clear that the things I'm saying aren't just invented in my own head. If you had a reference to an institution for denying the Antecedent, for example, that would signal to me that you didn't invent it in your own head, but that a slew of respectable thinkers share your view. — flannel jesus
I swim, therefore I am wet.
If you define swimming as propulsion through water, then being wet is contained in, or comes along with, or is a consequence of, swimming. — Fire Ologist
I am isn’t a conclusion. It’s as much the premise as the conclusion. It’s just a premise that self-certifies it’s fact as a premise. — Fire Ologist
How is the relationship God possible, if God is unknown? Does K defines what God is?Where Kierkegaard intersects with existentialist themes is about man's relationship to God rather than about God. — fdrake
Why "unfortunately"?when K. writes man he definitely means men rather unfortunately. — fdrake
It indicates a process of thought not a proces of causation or chronology. The detective's thought process, not the scientists proclamation of causation and order in time.
So, again, I think you misunderstand 'therefore' and are confusing word order with a diagram of events in time. — Bylaw
I do not blame you at all. I would have bowed out much sooner! You lasted for pages without agreement from anyone but didn't give in. I am really impressed! — Beverley
You are back! Yay! You are not collapsed in an exhausted heap trying to explain over and over why the cogito is not valid ... since page 14! Considering we are now on page 28, I'd say you have a whole lot of stamina! — Beverley
So would you mind trying to establish with me if its generally true to say "if P-> Q, then Not P -> Not Q must hold."? I would love to have this basic logic established, as it has so far been a fundamental part of Corvus reasoning to this point. — flannel jesus
This is why the logic is not working. You cannot doubt everything and then suddenly, magically be certain of something. That is not too hard to understand, in my view. It is impossible to beat the skeptics at their own game. The only way to 'beat' them is to NOT PLAY THE GAME. — Beverley
Does this make sense? I am just checking. Please do point out if I have made a mistake somewhere. — Beverley
Hallelujah! I was doubting myself for a moment! I am not going mad then :) — Beverley
The inference is invalid. logic does not show that if 'I think therefore I am' is true, then 'I do not think, therefore I do not exist' must also be true. — Banno
I just wanted to check, is your argument here that if 'I think therefore I am' is true, then logic dictates that 'I do not think, therefore I do not exist' must also be true. But since the latter makes no sense, then something is terribly wrong with it all?? Or am I totally wrong to assume that? I could have misunderstood. — Beverley
People often resort to name calling if they are unable to find a way to respond to someone's comments.
I have to say, your patience at trying to get your point across is admirable. I don't think I would have so much patience. I would more likely think, "Let them just believe what they want."
What you are saying always seemed so clear to me, even before I researched how other philosophers criticized Descartes's cogito, I had already come up with similar ideas. — Beverley
You too, seems not knowing the difference between validity and truth. Something is valid doesn't mean it is also true.
— Corvus
What a clown. Goodbye. — Lionino
So in a sense I agree with you that the syllogism "I think, therefore I am" is really not a good example of syllogism — Fire Ologist
But "I think therefore I am" or better put, "thinking 'I am'" to myself demonstrates the objective fact of thinking as content in the world. The world is just very small, objectively comprised of me thinking "I am." — Fire Ologist
Thinking is objective content. It’s an instance of general being sought as a ground for something to know. — Fire Ologist
Of course it is valid. Hence the assumption, Not P -> Not Q is valid. That was all it was trying to present. You too, seems not knowing the difference between validity and truth. Something is valid doesn't mean it is also true.That means nothing in this context. You can change it to https://www.umsu.de/trees/#(p~5q)~2(p~5~3q) or https://www.umsu.de/trees/#(p~5q)~2(~3p~5q) and it remains valid. — Lionino
I never said Bogart was no good. I said Bogart was not a god. You seem to keep distorting the facts habitually. His point can be taken where it proves my point in the argument, but Bogart is not a god, and he is not no good. I don't know he is good or not good, and I know he is not a god.Curious, you were just saying how Bogart is not god. In any case, I already proved how this is in full agreement with Descartes: — Lionino
There is no logical ground to deduce Thinking -> Exisiting.Thinking → existing
I think
Therefore I exist — Lionino
