Will the irony never end! — baker
Anyway, I'd like to see the OP's reply -- ↪schopenhauer1
! -- that's why I posted in this thread to begin with. — baker
When the participant IS in that state, as you so excellently describe above and has demonstrated it, as you have, and also has a history of the being part of a terrorist group engaging in acts of terrorism, in context of what we have already discussed, dismissing them politely is about the best alternative available to one who understands the value of correct usage of energy and time. Now, carry on. I will let you figure what that means this time. — skyblack
Whether someone is Caucasian or not is not up to you (except if you were in some racial identity comission or some such). — baker
But whether someone "is" aggravating or not is 1. up to you, and 2. how you interact with that person. — baker
In the way you formulate your statements.
As if "Tom is aggravating" would ontologically and epistemologically be the same type of statement as "A cube has 6 surfaces." — baker
except that you don't formulate it as your thought, as your opinion, but as if it were an objective fact about the other person. — baker
Have you read the link? — baker
You said things like "this makes no sense", "people that ask pointless questions". You didn't say "I don't understand this" (until now, after all my trying to change the mode of the conversation). — baker
Right, i was waiting for that shift from the topic to the person.Says it all. — skyblack
Carry on. — skyblack
I'm saying that other people don't have characteristics that would exist or have relevance regardless of the observer. — baker
Also, "aggravating" is not the same kind of personal characteristic like "Caucasian". — baker
You're externalizing, you talk of other people as if you're the one who decides who they really are or what is true about them. — baker
You use you-messages, not I-messages. Most people are like that. But it still makes for very low quality interactions. — baker
(And I swear the first person that points out it is actually 2 words is going to become acutely aware of another point.) — ArguingWAristotleTiff
Aren't you part of that group of terrorists? — skyblack
So you neither feel nor take any responsibility for how you feel about (and react to) others. — baker
It must be terrible to have one's state of mind so affected/directed by others. — baker
So would you say richness, then, gives those who are rich a great sense of leisure instead of labor, — d Luke
Or do you think richness would be more than these things? — d Luke
But the original problem is still there. — InPitzotl
Indeed. I think everything you've said is a load of Pollocks. — Bartricks
Do you think that if Tom thinks Dick is aggravating, this has nothing in any way to do with Tom? — baker
And that Tom is completey helpless in the face of Dick's aggravation? Ie. that if Tom is in Dick's presence, Tom will become aggravated, and there's nothing Tom can do about that? — baker
Paint flinger. — Bartricks
I'm sure that passes for wit in a Burger King or a Kentucky Fried Chicken, but you are talking to a champagne drinking truffle muncher, so you really need to up your game. Thicky. — Bartricks
And the monkey-flung painting is clearly not a portrait of you. However, if your reason says otherwise, then i think it is too badly corrupted to be of any use. — Bartricks
I use to think richness could be enough money. But what if a person does not have to pay the bills because of government assistance or welfare. This person gets bills paid because of a lack of money. Why should this person not be considered rich? — d Luke
I would drop $100,000.00 for the right information any day of the week. — Book273
What are the problems of the world today? — Xtrix
Shall I help you to see how dumb you are being? (Or willfully ignorant) — Bartricks
You don't seem to understand the argument. — Bartricks
Visual sensations cannot tell us about the world unless they have representative contents.
That is, unless they are telling us something. — Bartricks
And they will only have those, if the faculty that created them in us was designed by an agent for that purpose. — Bartricks
It's pointless arguing with you, but anyway, in the hope that someone somewhere will get the point - imagine a portrait artist paints a picture of you. That's a pictorial representation. Now imagine a monkey in a room randomly flinging paint at a canvas. And imagine that by some pure fluke the image the monkey's mad antics create exactly resembles the portrait painter's painting.
Is it a portrait of you? — Bartricks
Our visual sensations are random monkey-flung paintings if our visual faculties are bot built. And thus lookingin the oven is not something one can do with bot built faculties. All one can do is 'look' in the oven. — Bartricks
It's just that even your insults don't really make sense. — Bartricks
You proposed that I have read relevant philosophical works (can you tell me some of those, incidentally - ones that are not on an SEP page?) upside down or backwards. — Bartricks
That would require some skill. Leonardo da Vinci was capable writing backwards and so could presumably read backwards too. And he was a bright lad. So that's why it puzzled me. — Bartricks
The whole problem could be solved by opening the oven and looking to see if there is a pie in it. That would eliminate any need of information being passed through any message and therefore even if there are such things as representers they would not be involved in acquiring information.
If I can then confirm that the pie is in the oven, it would seem that in some way I would have received that information directly from my evolutionary developed senses.
Now maybe if Fartrix can show why I am wrong, maybe I will continue to try to explain why he is wrong. — Sir2u
I think your original question lacks clarity, which makes it difficult for people to answer. What do you mean by ‘true awareness’? ‘Some things’? Why would you infer that if we were just the product of evolutionary forces, our senses would be unreliable or partial? Etc, etc. — Ignatius
Can you explain 3 to me above — Bartricks
I think he just has a personality disorder and doesnt really know anything. Standard internet jerkoff. — DingoJones
Ya was very disappointed in you myself. He’s well fed and he won’t go away if people keep feeding him. — DingoJones
As if "being aggravating" were an objective, inherent characteristic of a person, and have nothing to do with the way two people interact with one another? — baker
When a book is expensive enough, it is not shared, because the price gets cheaper. — gikehef947
Why rent a house for $3000/month when you can assemble a tent under an overpass on the urban outskirts. — Nils Loc
Capitalism is evil — gikehef947
But what if a person is only perceived as aggravating by some other people? — baker
Teddybär A 200 page limited edition book of photographs of Germans posing with Bear (suit). SOLD OUT — Nils Loc
Note as well that I am not claiming evolutionary forces cannot have built our faculties, I am arguing that 'unguided' evolutionary forces cannot be responsible for them, for then they would not be representing anything to us.
"We cannot believe what our senses tell us about the world because it is not presented to us by an agent.
If we accepted that there is an agent that is purposely sending the information then we can believe it." — Sir2u
That's not a quote from me! That's not my view! — Bartricks
Perception denotes that which is involved in perceiving something. And you perceive something when you are subject to a certain kind of mental state known as a perceptual experience. This kind of mental state has 'representative contents' (though it is not the only kind that does) - that is, it represents something to be the case. And when that perceptual experience has been caused, non-waywardly, by its representative contents, then you are perceiving something. — Bartricks
What I am arguing, in case you didn't know, is that unless an agent has designed the faculty that created that experience in you, it won't have any representative contents at all and thus won't qualify as a perceptual experience (just something that is introspectively indiscernible from one). — Bartricks
Descartes argued that our faculties are designed by God and on that basis we can trust them. But that's not what I have argued, is it? — Bartricks
Not everyone has a network connection or device. — Tiberiusmoon