Yeah, no, I totally agree that empirically we have no evidence that there are any rational beings in addition to humans, and would not insist there necessarily are any. However, I think my intuition is that given the shear scale of the universe even as we have discovered it so far, it is plausible to think that (it is possible) there are non-human beings - aliens, just to call a spade a spade - who exhibit and are capable of rational thought. — Mentalusion
If you agree, then would we have to assume that the only way they could possess morality is if they developed through biological evolutionary processes similar to those humans undergo? If we don't assume that, then it would seem morality could be untethered from biological development in some cases. — Mentalusion
If you disagree that it is possible there are non-human rational being in the universe, I'm still curious whether you think a conventional form of morality is impossible. That is, suppose we do develop certain moral intuitions as the result of our evolution and develop rules related to those intuitions that form the framework of a moral system. If we agreed to change the rules so that they were no longer consistent with our intuitions but based on rational judgments instead (about what is best, most expedient, whatever), is it unfair to still call that new set of rules a moral system? If it's not unfair to say that, then how is that conventional system related to the supposed evolutionary developments of our moral psychology? — Mentalusion
So you think it would be impossible for rational creatures, whether human or not, to agree to a system of moral codes? Part of the question being whether it's possible some rational beings don't necessarily come about as a result of evolutionary forces or go through tribalism in the course of their social development. If it's possible there are such beings, then would they be prevented from having a moral system based on how you've conceived it here? Is that the best way to frame a concept of morality, such that it necessarily excludes some agents who intuition might suggest seem to be capable of acting morally? — Mentalusion
Briefly, he seems to state that morality is, at last, an emerged social institution, not a result of a human design, but a result of non-intentional consequences of human action. It means that the evolution of societies is somehow similar in principles to biological evolutionary theories, which is guided by some sort of natural selection. Those societies that came up to developed emerged but bad institutions just have failed, resting to our time those that, we could say, were approved in the test of time and adapted to general circumstances. Thus, the rules of morality are not the conclusions of our reason. What do you think? Is this evolutionary approach reasonable to the studies of social sciences? — F.C.F.V.
they apparently feel compelled to communicate that objection at every juncture. I have never met a vegetarian - I only later discovered was a vegetarian.
— karl stone
I've only just met you, and already you've told me you're a meat-eater. Funny, that. — Herg
The logical thing to do would be to not invest time in trying to explain such things to those who show no evidence of being capable of ever getting it. Such a procedure is a waste of everybody's time, and accomplishes little more than generating pointless conflict.
A better approach would be to try to identify those who have already decided to move towards a plant based diet, but are new to the subject and need some assistance with their transition. For example, a website with a title something like "How To Become A Vegetarian". — Jake
This topic was created to discuss spirituality, enlightenment in particular. The persistence is yours. The derail is yours. The unfriendliness, that's yours too. Time to stop now. — Pattern-chaser
lol yeah. It took me a while... Karl doesn't understand the concept of answering a question. Maybe you can try to ask him in another thread. This is what you may encounter.
Why are animals not worth of moral consideration if we cause them unnecessary suffering?
"Because they aren't on top of the food chain."
Why is the food chain an indicator of how to treat sentient beings?
"Because.... dinner."
If you want to talk about food chains, how about you ask Karl to fight a tiger or bear with what he was naturally born with (hands and feet and teeth). That food chain will get resolved real fast, lol... — chatterbears
I was going to respond to the rest of your post, but I think it is pointless at this point.
— chatterbears
Hey, you figured it out! — Jake
Have fun on another thread. I'm going to stop responding to you now. Ty — chatterbears
Here's the conversation.
Chatterbears: It is wrong to kill animals and people unnecessarily.
Karl: But animals are not people.
Chatterbears: Why does that matter? They both can feel and suffer.
Karl: Animals are not people, they are dinner.
Chatterbears: Ok. That doesn't answer anything. Why should we cause harm to animals unnecessarily?
Karl: Because animals are not worthy of the same moral consideration.
Chatterbears: Still haven't answered. Why aren't they worthy of the same moral consideration in regards to unnecessary suffering?
Karl: Because animals are not human beings. They are lower on the food chain.
Smh... — chatterbears
Vegans, not vegetarians. Animals are factory farmed because we eat them. If we stopped eating them, they wouldn't be farmed. If you want to say they would be farmed for clothing (such as a leather), that's a separate issue. But Vegans do not buy any animal products, including leather. So that would go away as well. You talk about bias and prejudice, yet you can't understand simple supply and demand? — chatterbears
And black people were bred for slavery in the US. And the vast majority of people owned slaved. And they were not likely to stop doing so. Should that be a reason to continue doing it, because it is a demand and the majority supports it? — chatterbears
Also, morally, it's quite simple. Veganism is a logically consistent extension of whatever moral system you already have in place for yourself. You cannot be logically consistent without being Vegan. — chatterbears
For example. A person could give these reasons:
"I eat meat because I like the taste."
"I eat meat because it is convenient to do so."
"I eat meat because animals are not as intelligent as I am."
If we take just those 3 justifications for the action committed, we can apply logically consistency to their position and see if they would still accept it.
"I eat new born babies because I like the taste."
"I am a cannibal because it is convenient to do so."
"I eat new born babies because they are not as intelligent as I am."
If you wouldn't accept the second set of claims, then you are not logically consistent. Since this clearly demonstrates that these reasons are not sufficient justifications to commit an action. — chatterbears
And you still haven't answered.... I think at this point it is clear you are being either dishonest and/or purposely evasive. I don't know how to raise a child, but I would never condone killing one. You don't need to know anything about raising pigs or dogs, to understand why you would eat one but not the other. And instead of answering my question, of why you would support the killing of pigs but not of dogs, you constantly evade the question. — chatterbears
Ha no it’s not got anything to do with Buddhism it’s about having a conversation that could be interesting without having to put up with interruptions that dilute the content. — Dan84
What Krishna taught, the teachings of yoga, had nothing to do with religion. They were based on principles of the activities of our lives and apply to all occupations. Similar teachings were given by Buddha as dharma and had nothing to do with religion. They were just as much based on principles of the activities of our lives and apply to all occupations. — BrianW
I don't know the religious system from which you derive enlightment but, it is obvious you do not know the Bhagavad Gita or even the teachings of Buddha. None of those teachings have anything to do with mysticism. Their teachings were and have been practised by many including those whose occupations are in the fields of science, politics, religion, philosophy, etc. — BrianW
Also, the numerous machines and tools invented long before the 'science' revolution or 'the age of enlightenment' is a testament to the fact that analytical methods of investigation and the empirical value derived therefrom have been in existence for a very long time. Rationale was a part of humans long before the term science was coined. — BrianW
I don't know whether your scientific inclination allows you to use unfounded premises in your accusations but, I can assure you the valid teachings on enlightenment, eastern or otherwise, are not based on superstition. They are products of well reasoned out practices. — BrianW
Satisfy the Divine with your sacrificial deeds — and It will satisfy you! By acting for Its sake, you will achieve the highest good.
For the Divine satisfied with your sacrificial deeds will grant you whatever you need in life. The one who receives gifts and gives no gifts in return, is verily a thief!
The righteous who live on the remains of their sacrificial gifts to God are liberated from sins. But those who are anxious only about their own food — they feed on sin!
Thanks to the food, the bodies of creatures grow. The food arises from rain. The rain arises from Sacrifice. (I.e., as a result of right behavior of people.) Sacrifice is performance of right action.
- Bhagavad Gita, Chapter 3; 11-14. — BrianW
I have to agree here Karl. I’m open to your reasoning and you are certainty intelligent, certainly, more so than myself for sure. But you are at risk of being closed.
Karl id like to start a personal dialogue with you discussing mainly these matters but others, related. Would you mind?
I’m no expert on debate but I feel like you are so maybe you can educate me in the process.
Let me know. — Dan84
Or perhaps you might accept that, like nearly every other English word in existence, "enlightenment" has several meanings, all of which are clearly understood (from context) by the vast majority of English speakers? Here's one link, but there are many others. The Eastern meaning of "enlightenment" is listed as a known meaning of this word. Must we only use words in the way that you, personally, use them? Piffle! — Pattern-chaser
Sorry old chap. I don’t like to result to insult but you are being a bit of an ass. Could you please cut out the assness. Just a little. — Dan84
Also, the term 'enlightenment' from the 'age of enlightenment' is borrowed from the spiritual teachings found in the ancient scriptures. Back then, they thought that a scientific revolution would bring about that beatific society often alluded to in scriptures. Compared to now, obviously they were wrong, or it is yet to happen. — BrianW
Not quite so.
Enlightenment, from the Bhagavad Gita, refers to a state of unity, harmony and freedom as a conscious being within an absolute reality. I have utmost confidence that every part of its teachings are consistent with rationale, scientific or otherwise. Also, every principle or law stated in the teachings are observable in their action through phenomena thus making empiricism evident. — BrianW
The problem with this hypothesis to my mind, is that human beings are not probable. We are wildly improbable.
— karl stone
Up to a point demography is very accurate: that is when you make estimates going two three decades from now. This is obvious as the population that makes babies is already around.
The false "inescapability" of the Malthusian predictions is a case study of the dangers of simple logic and simple mathematical models when modeling extremely complicated issues. Extrapolation goes only so far. — ssu
What enlightenment did you have in mind? — BrianW
When Krishna expounds on yoga in the Bhagavad Gita, the teachings are based on the principles of absolute unity. Yoga means absolute unity in spiritual teachings. Absolute unity means unity with everything or with the whole of reality. The different types of yoga are different paths to attaining such unity. Karma Yoga are teachings on how to attain unity through appropriate activity whether political, scientific, rational, social, etc, etc. Because those teachings are based on principles, they apply to all the various channels of our life-interactions.
The enlightenment taught in the Bhagavad Gita is a comprehensive enlightenment, the only problem for most people is the spiritual language used. However, I think it is possible to translate it into political, scientific, rational, social, etc, fields of association. — BrianW
Really? Then you are not using the term "enlightenment" as it is commonly (exclusively?) used to describe this Eastern religio-philosophical concept, are you? Enlightenment has little or nothing to do with politics, science, rationality, or even reality (in the scientific sense), as I understand it. — Pattern-chaser
I certainly understand your objection- Schop wrote his work before Darwin's evolution was written, so I often wonder if that would have changed his position on both Platonic Forms and Representation. However, he does not deny that things existed prior to the first animal experience of the world, but he does say there is a sort of paradox where time/space/causality does not exist without the transcendental conditions that structure these particular things. Being a Kantian Idealist, he thinks that these things are in the mind, and not in the world. Thus, without a mind, there is no PSR, no time/space/causality. He even discusses the idea of the first animal eye, I believe and the strange paradox of this being the first representation. Actually, his idea here can is still relevant in modern (post-evolutionary studies) philosophy in the idea of ancestrality in the philosophy of Meillassoux. — schopenhauer1
Clearly, you imagine your preference for animals over humans — karl stone
That's not actually what he's expressing, imho. By arguing for a plant based diet, he's also arguing on behalf of human interests. What he's struggling with is that he sees our human interest clearly, but can't find an effective method of communicating that interest to those such as yourself who are determined to never get it no matter what. — Jake
Humans, I'd argue, are one of the worst species on the planet — chatterbears
I both agree and do not agree with Rosenberg's view on morality and evolution. I feel like it is possible for our core morality to stem from natural selection and adaptive drives. However, if that were really the case, why isn't the dog-eat-dog morality one of our morals? — Play-doh
In other words, humans are selfish assholes, lol. But I agree. Humans, I'd argue, are one of the worst species on the planet lol. All we do is ruin the lives of everything around us, including our own species. It's quite sad actually. — chatterbears
Plain and simple, animals would not be needlessly killed if society stopped buying animal products. — chatterbears
Once the consumer stops demanding that product, that product stops existing. — chatterbears
And you still haven't explained WHY it is ok to kill and eat a pig, but not a dog or human? Are you going to actually answer this question? — chatterbears
What a fail on many different levels. To come into a philosophy forum and claim you don't have to be consistent in your ethics, followed by justifying an action by saying "I love a bacon sandwich and I don't care." - Do you actually even care to be consistent in your ethics? — chatterbears
Depends on the cost efficiency of that pill. — chatterbears
"I don't need to be consistent. It's your morals that are in question, not mine." - Then there is really no point to have a discussion, since you want it to be one-sided without any criticism or responsibility on your side. — chatterbears
How ironic it is to say, "that's not philosophy - is it?", coming from the person doesn't care to be consistent, and justifies their actions by saying "I don't care." - Is that your version of philosophy? Talk about an opinion... — chatterbears
You say you don't like the idea of animal cruelty and unnecessary torture, but then continue to support industries that do it? Talk about cognitive dissonance. — chatterbears
You can never answer any of my questions, can you. It may be pointless to continue this conversation (between us), because you don't care about actually answering questions and challenging your own moral inconsistencies. As I said before, it's laughably ironic to say to me, "That's not philosophy - is it?", but then say things like "Do I have to be consistent." - Followed by taking the question out of context by applying it to an extreme survival situation, instead of the situation I framed the question in. — chatterbears
For you to stay consistent, would you then be ok with us exploiting a human who has the same consciousness as a dog or cow? Such as a mentally deranged or handicapped person, who has a lower level of consciousness compared to normal human beings. Since they do not have the same awareness of themselves and of the world, as well as not being able to think creatively, are we then justified in exploiting mentally retarded people? Let's see if you're willing to bite the bullet here. — chatterbears
If it were a survival situation - say, there's limited oxygen, and besides yourself - you could only save one person. Would it be them? Are you telling me - that they would have an exactly equal chance of being saved? Or would the retarded person be the first out the airlock - if push came to shove? In extremis, given no other options, that's a bullet I'd bite - and if you're honest with yourself, so would you! But even the retard would outlive the dog! — karl stone
The point is dead if you're not willing to understand it. If you cannot get past the idea that you, as the consumer, are partly responsible for how a good/product is produced, then I don't know what else to tell you. — chatterbears
And you still haven't explained why. Why is it ok to kill a dog or pig for unnecessary reasons, but not ok to kill a human for unnecessary reasons? — chatterbears
Plant-based products are a cruelty-free alternative to eating meat. You don't have to eat plant-based products that mimic meat. You can eat rice, grains, pasta, beans, nuts, vegetables, fruits, tofu, fortified soy milk, rice milk, etc... You can get all your daily nutrients without eating meat. There's alternatives, so why aren't you going to use them? — chatterbears
Again, provide evidence that humans are being slaves in the same ways animals are. You make up hypothetical scenarios without any data to back it up, while I actually have data to show you what goes on in these farms. Also, even if it were the case that all plant-based products were produced by human labor, you eat those as well, do you not? So you support two types of exploitation (human and animal), while I only support one type (human). But I find it interesting that you won't answer questions, but instead just keep shifting the focus away from yourself and pointing the finger at me without any proper data. — chatterbears
And you still haven't explained why murdering a human is wrong, but murdering an animal is not? Also, animals eat each other out of necessity for survival. We eat animals out of pleasure and convenience, not for survival. If you were in a survival situation, such as wild animals are, I would then be happy to deploy my consistency and not condemn you for eating an animal for survival. But you are not in that situation, so why are you trying to compare two things that are not equal? Also, no. I do not feed my dog meat. We order eggs from an ethical farm (which does not kill or strain the animals), in which I cook those eggs with lentils, carrots, peas, etc... — chatterbears
Again, not going to go over this with you again. If you don't understand simple supply and demand, I don't know what to tell you. — chatterbears
why do continue to buy animal products, when it is a widely known fact that animals are being exploited? And if you are going to appeal to species, then what's your justification. Why is it ok to exploit an animal, but not exploit a human? — chatterbears
Similarly, I know for a fact that animals are being exploited, so I stopped buying animal products. This is called ethical consistency, which you don't seem to care about. — chatterbears
So because a dog does not have consciousness of itself and the world, as well as not being able to think creatively, we are then justified in exploiting that dog for our pleasure and convenience, correct? I can torture and kill that dog and use its skin for my boots and/or clothing, since his consciousness isn't as high as mine, right? — chatterbears
For you to stay consistent, would you then be ok with us exploiting a human who has the same consciousness as a dog or cow? Such as a mentally deranged or handicapped person, who has a lower level of consciousness compared to normal human beings. Since they do not have the same awareness of themselves and of the world, as well as not being able to think creatively, are we then justified in exploiting mentally retarded people? Let's see if you're willing to bite the bullet here. — chatterbears
So until the government put animal cruelty laws in place, you didn't know how to not be cruel to animals? You seem to be saying, you will go along with whatever the laws/government say and not think for yourself, correct? Because I don't need the government to tell me not to kick my dog, as I know that causes unnecessary harm. Same with eating animals. — chatterbears
Animals can be killed. And whether or not I kill an animal myself, or I pay somebody else to do it, I am still responsible. Whether that is by 1st hand or 2nd hand, doesn't matter. This originally started with you saying you are not responsible for how the animals are treated or killed, yet you pay for them to be mistreated and killed. Same with a hitman. If I pay a hitman to kill somebody, I am responsible for that person's death. Instead of acknowledging this point, you focus on the term "murder", which isn't relevant here. What is relevant is whether or not you are responsible for doing a crime yourself, or paying someone else to do the crime for you. — chatterbears
Three points here.
1. You'd have to provide evidence that the parts I bought to build my pc, were made by humans who were exploited. You would then have to provide me with an alternative that is cruelty-free (made by humans were NOT exploited). After you have done that, I would happily buy those parts instead, which makes me ethically consistent. If I refused to buy different parts, even after you have shown me evidence of human exploitation, then you could say I am committing an immoral action. And that is the position you are in. I have shown you an alternative (plant-based diet), that would eliminate the exploitation of animals (animal products you eat). But instead of accepting that alternative and changing your actions accordingly, you will continue to support animal exploitation, correct? — chatterbears
2. Murder is a useless term in this context, as we are talking about unjust and unnecessary killing. Whether you want to call that murder, slaughter, or just killing, it doesn't matter. People can be killed unjustly. Animals can be killed unjustly. The term "murder" is irrelevant to the actual reality of sentient beings dying unnecessarily. — chatterbears
3. Lastly, a one time purchase of computer parts (every 5-7 years) causes far less suffering than eating 3 meals per day (which all include animal products). This leads to billions of animals being slaughtered every year. How many humans were slaughtered for my computer parts? Not to mention, for how many people I have talked to using my computer, in which they have change their mind on many different topics, has a positive net benefit overall. I am not saying this justifies human exploitation, but there is no net positive benefit to consuming animal products, unlike buying a computer. I can criticize racists and display animal rights activism through my computer, but what can eating a hamburger do for you? — chatterbears
It's a bit troubling how far you will go to rationalize your food consumption. Eating is not something you do once in a while that may or may not be linked to exploitation of sentient beings. Eating is something you do 3 times a day, which has massive impact on the world around you. And not just in regards to the immoral aspect of it, but what about the environmental damage it causes? — chatterbears
If it was a known fact that Samsung uses child labor to make the Galaxy Note 9, and I went out and bought the Galaxy Note 9, am I not contributing to the child labor in which Samsung has initiated? Or should I be like you and say, "I don't work in the tech industry, nor am I a phone inspector working for the government." - This is an extremely harmful way of thinking. — chatterbears
Ok, so should I apply your thought process to people too? Should we go back to owning slaves, since equality is not what nature has in store for animals? Since, it is a fact we are animals as well. We are a slightly higher intelligent animal, but still an animal. And by your logic, we should not abide by the values of empathy, compassion or equality, correct? And if you think those values should only apply to humans, but not animals, what is your justification for doing so? — chatterbears
So you would rather stay willfully ignorant, than to understand the truth and change accordingly? You are responsible for what happens to these animals, as you are the customer who demands the product they produce while being tortured and slaughtered. If we did not demand these products, the products would not exist. They only exist because we demand them, hence we are responsible for their existence. — chatterbears
- I kill peter myself.
- I hire a hitman to kill peter.
Are you trying to tell me that I am not responsible for the death of peter in the 2nd situation? — chatterbears
Veganism is about equality and compassion. — chatterbears
You are responsible for what happens to these animals, as you are the customer who demands the product they produce while being tortured and slaughtered. If we did not demand these products, the products would not exist. They only exist because we demand them, hence we are responsible for their existence. — chatterbears
To claim it is an unsustainable cognitive burden, is to completely lack any ability to take responsibility for your actions and improve as a thinking moral being. — chatterbears
You have time to think for an hour per day, researching what happens in the world we live in. This is how we become more aware and obtain knowledge of what goes on in our world. — chatterbears
We don't eat animals - we eat carrion. In nature, animals eat eachother alive. Agriculture is less cruel than nature!
— karl stone
Can you give an example of this? And I will assume you do not know what goes on within these factory farms. — chatterbears