Because it's incoherent. The only way to defeat that is to attempt to make it coherent. — Terrapin Station
No, I would just say that it's either a fact that God is, or it's a fact that God is not. And the issue as a whole, i.e. whether or not God exists, is a matter of fact, meaning a factual matter, or a matter pertaining to what's the case, or about the current state of affairs, which are just different ways of saying the same thing.
I agree 100 % - now useing your words if you say -
" I would just say that it's either a fact that God is, or it's a fact that God is not. "
if both possibilities exist - that is exactly the same thing as saying
it is not a fact that god is or it is not a fact that god is
which are my propositions — S
Basically, it's just ridiculous nonsense. — Terrapin Station
But it's not "just about definitions." It's a matter of what we're claiming to be the case ontologically. The argument as it stands wouldn't make much sense if we're talking about subjective assessments that individuals make. — Terrapin Station
It's primarily an empirical matter. There's a complete lack of empirical evidence for it. — Terrapin Station
For me to say that the argument is reasonable, it would have to rest on a more accurate account of what evil is. — Terrapin Station
I don't think so though. I think it's as clear as anything can be. — Terrapin Station
P3 is false because I think it's pretty clear empirically that it's a fact that there are no gods. — Terrapin Station
This is different than us evaluating the merit of their reason, which is usually what "reasonable" connotates--that we've evaluated their reasons/their reasoning, and we've found it satisfactory. "I ate a taco last night" is a reason the person gave for believing that they're Napoleon, but most of us would say that it's not a good reason, that it's not reasonable in an evaluative sense. — Terrapin Station
using your understanding of "matter of fact" can you say either god is a matter of fact, or can you say God is not a matter of fact ?
— Rank Amateur
No, I find that confusing. — S
You can say it is a fact that the result will be a head, or it is a fact that God is not. You can say that because, as per the above, these are factual matters. Matters of fact, as opposed to matters of taste, etc. It's the right category. — S
Whether the result will be a head or a tail is a matter of fact, and whether God is or God is not is a matter of fact. — S
What do you think of my take on the argument? P2 and P3 cannot both be true unless an additional premise stating that whether or not God exists is not a matter of fact, is also true. That additional premise is false. Therefore the argument is unsound. — S
I yield. I'm not a fan of these, mainly because of the company they kept. Mattis and Powell I know of no bad news about. The rest - but where are they while Trump does his damage both to their country and their party? — tim wood
I cannot think of even a single Republican that I can feel right in thinking of as an American. — tim wood
You seem to be using "reasonable" as "based on reasons" though. In the sense of "based on reasons" where we're looking at that purely descriptively, though, and not evaluatively — Terrapin Station
I don't know why you'd think something is useless just because it's an individual judgment. And whether it's an individual judgment or not, simply telling someone that their argument is unreasonable isn't going to make them say, "Oh. Well I guess I'm wrong then." — Terrapin Station
Oh . . . I don't agree with that. "Reasonable/unreasonable" is a judgment that individuals make, and it's nothing more than that. There is no objective reasonableness that we can get wrong. — Terrapin Station
Yes, for some things. But not for just any arbitrary thing. It depends on the subject matter, how it's approached, etc. — Terrapin Station
Oh . . . I don't agree with that. "Reasonable/unreasonable" is a judgment that individuals make, and it's nothing more than that. There is no objective reasonableness that we can get wrong. — Terrapin Station
I'm not wanting to argue against theism. I just don't think it's clear that it would make sense for any arbitrary view to respect the belief that it's reasonable while not actually finding the view reasonable — Terrapin Station
I don't understand this comment. What does it mean for a belief to be "unreasonable in general" versus a "belief in specific that a position is unreasonable"? — Terrapin Station
That's not my view, actually. It's just that I think that religious beliefs are absurd. — Terrapin Station
So how would I respect the belief that a religious conclusion is reasonable when I don't think that religious conclusions/beliefs are reasonable? — Terrapin Station
Maybe you mean something like tolerate or "leave people alone in what you take to be their unreasonableness"? — Terrapin Station
I wouldn't say that a belief is reasonable just because it's the conclusion of a valid argument — Terrapin Station
How do you determine that an argument is reasonable?
— Isaac
I find the premises true and the conclusion follows.
— Rank Amateur
But you're asking other people to agree that theism is reasonable. They can't be expected to hold that belief on the basis that you find the premises true and the conclusion follows.
— Isaac
You've got him there. Nicely done. :ok: — S
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↪Isaac no - I am asking others to respect the belief that theism is a reasonable belief. I am not asking that they find theism reasonable. — Rank Amateur
I can of course only justifiably tell you about my knowledge of the current state of affairs, and that knowledge leads me to conclude that it's either the case that neither of us know whether or not God exists, or you know more than I do on this one . — S
P6. There are arguments – based on reason – an “un-created – creator” existed
And I grant as below
P7. The arguments if P6 – have reasonable counter arguments — Rank Amateur
When I'm saying that whether or not God exists is a matter of fact, I'm saying that it's the sort of issue that's about what is the case or the present state of affairs — S
If theism is not outside of what's factual, then it must be within the domain of what's factual, meaning that it's a matter of fact. But this is what you've denied. — S
Either you think that theism is the "most" reasonable or you're being unreasonable by not withholding judgement. — S