So Im sincerely sorry to be the one to tell you that your critical thinking, logic and understanding of basic probability are very poor and fundamentally flawed — DingoJones
Consequently, is it true that if one says that another is amoral for denying judeo-christian values, which are revelation, then it follows that they would be amoral for merely denying god's existence because, once again, to deny god's existence is to deny revelation? — Aleph Numbers
directly above.. — Enai De A Lukal
I've pointed out your continued failure to derive a self-contradiction from, or provide a non-circular or question-begging argument against an infinite sequence or eternal past — Enai De A Lukal
Nonsense can't be understood, that's why it's nonsense. — Michael
Is this thread in the Lounge/Casual section I hope? Not any philosophy here, just the OP's personal confession. — Enai De A Lukal
I thought creation mirrors God? What an ugly God! — Gregory
I didn't understand your arguments on probability because they were nonsense as shown here and here. — Michael
A contradiction- between your assertion (that nothing can be greater than "all finite numbers"), and the proposition in question (an infinite sequence). Not a self-contradiction. So, no proof, no reductio, no logical impossibility. Show that an infinite past or infinite sequence contradicts itself, not that it contradicts your personal views on the matter. — Enai De A Lukal
I can safely say that Cantor and Euclid know more about maths than you do. Otherwise you would be publishing your ground-breaking thesis right now, not making terrible arguments on here. — Michael
What are you talking about! Look at the statement:
'Nothing can be greater than all finite numbers; they go on forever'
That means:
'Something must be greater than all finite numbers but nothing can be greater than all finite numbers'
Thats a contradiction! — Devans99
3) Line length / point length = 1 / 0 = UNDEFINED.
4) That can’t be correct
5) So Euclid, Cantor and co MUST HAVE IT WRONG!
6) QED I am not a kook!
— Devans99
You have 3) backwards. It's point length/line length. e.g. if we have 2cm points and a 10cm line then there are 2/10 = 5 points on the line. — Michael
You can ignore what I said. I'm replying to you whilst watching TV and was concentrating. — Michael
This is not a proof, not a reductio, not a successful way to establish something as logically impossible, even in principle: you need to derive a contradiction — Enai De A Lukal
You're a kook — Michael
They do exist — in children's stories and fantasies.
Unless that's what your god is supposed to be, the onus probandi still remains in your court (along with the increasing fallacy-count). — jorndoe
The other day. A dull place. Inert and lifeless. Half a star out of five. — jorndoe
I'm not introducing additional evidence. I'm stating the known fact that there is a 50% chance that the coin will land heads and a 50% chance that the coin will not land heads. This doesn't "cancel out" to there being a 0% chance that the coin will land heads. — Michael
If you don't understand this post and if you continue to talk about these kind of probabilities "cancelling out" to 0% then my attempts to educate you are futile and so I won't waste any more time. I suggest you do some research into probability theory. This is really basic stuff. — Michael
I'm trying to determine whether or not not believing in god is tantamount to denying god's commands after granting that divine command theory is infallible. — Aleph Numbers
No it doesn't. There is a 50% chance that a coin lands heads and a 50% chance that a coins lands tails. This is the same as saying there is a 50% chance that a coin lands heads and a 50% chance that a coins does not land heads. Therefore this "cancels out" to there being a 0% chance that the coins lands heads? Surely you can see how wrong that is? — Michael
There's that fallacy once again, repeated unabated as if never having been pointed out before.
Comments suggests you started out with the divine fallacy. — jorndoe
Here atemporal is inert and lifeless at best.
So demonstrate this atemporal change, it's your argument (and presumably you don't want to add more appeal to ignorance or special pleading)
It isn't fine. If Mary is the shooter then John isn't the shooter, so if there is a 75% chance that Mary is the shooter then there is a 75% chance that John isn't the shooter, which contradicts the other conclusion that there is a 75% chance that John is the shooter. — Michael
Your reasoning also entails that there is 50% chance that Mary did it and a 50% chance that Mary didn't do it, giving a 0% chance that Mary did it. So despite the evidence being that there's a 50% chance that John did it and a 50% chance that Mary did it, it's actually the case that there's a 0% chance that either of them did it. — Michael
has no bearing here since there's no sense in which the particular universal constants we have can be said to be complex in themselves. — Kenosha Kid
1. Evidence A shows that there is a 50% chance that John is the shooter and a 50% chance that Mary is the shooter.
2. Evidence B shows that there is a 50% chance that John is the shooter and a 50% chance that Mary is the shooter.
3. I use the reasoning you've used before and say that there's a 50% + 50% * 50% = 75% chance that John is the shooter.
4. I use the reasoning you've used before and say that there's a 50% + 50% * 50% = 75% chance that Mary is the shooter.
5. There is a 75% chance that John is the shooter and a 75% chance that Mary is the shooter (and so also a 25% chance that John is not the shooter and a 25% chance that Mary is not the shooter). — Michael
That's not a betting man's argument, that's a missionary's argument, based on ignorance and bad logic. Even with only one universe, the parameters of that universe only need an explanation at all if life is some kind of desired outcome from the start. That's why creationists can't get their heads around it. It has to be about me... — Kenosha Kid
Not to make silly generalisations from one event. — Kenosha Kid
It doesn't need to. It ceases to be a meaningful question. — Kenosha Kid
Nope, by definition it is eternal. — Kenosha Kid
Especially if I didn't exist. Creating a universe while not existing is hugely impressive. — Kenosha Kid
I have no explanation that includes fine-tuning, because that's a creationist myth. — Kenosha Kid
To illustrate, role a die. Whatever value you get had a low probability of occurring compared with it not occurring. This is not evidence that the die is loaded. It's just that you only rolled the die once. Refer to the anthropic principle for the rest. — Kenosha Kid
Recurring eternal inflation explains not only that our current physical laws are as likely as any other, but also that, if our current set of laws is possible (an empirical fact), they are inevitable. It explains how a hot Big Bang could occur, why there was an initial period of massive expansion, and it does so with an "agent" that meets the criteria of being outside of time. — Kenosha Kid
Because you're no longer talking about an additional 20%. You're saying that it's weighted such that the probability increases to 20%. — Michael
And I asked you to explain what you mean by there being an additional 20% chance of it landing a 10. The only coherent interpretations of this are 10 + 20 = 30 or 10 * 1.2 = 12. — Michael
How you get to 28% is beyond me. Your reasoning makes no sense at all. — Michael
No, you don't. If a die has a 20% chance of landing on a 10 because it's weighted then the die has a 20% chance of landing on a 10. — Michael
Excuse my French, but what the fuck? — Michael
That depends on what you mean by "weighted such that there's an additional 20% chance". Do you mean that there's a 30% chance of getting 10 or (10 * 1.2) = 12% chance? — Michael
How do you know this? Or are you saying that 90% of people up for trial are found guilty? Because that's not the same thing. In fact your reasoning will lead to a self-fulfilling prophecy; jurors will assume guilt from the start, regardless of any subsequent evidence, and so find them guilty, which in turn will make it more likely that subsequent jurors will assume guilt from the start. — Michael
You didn't answer my question. Are you saying that in the above scenario there is a 75% chance that the defendant is guilty of murder? — Michael
Now, does that seem sensible to you? Somehow you've gone from "there's a 50% chance that he hit her intentionally" to "there's a 65% chance that he's guilty of murder". — Michael
I admire the alacrity with which you adopt overwhelming authority on subjects you're clearly not remotely informed on, but there's a whole bunch of actual quantum theorists out there who know you're wrong. Now maybe to you this seems very biased, but in evaluating the likelihood of a scientific theory of genesis, I'm going to err on the side of the physcists, not the creationist. — Kenosha Kid
The universe must have had a beginning.
I just don't buy that it could be anything other than God who started it.
Therefore God exists. — Kenosha Kid
1. 60% guilty + 40% innocent x 25% = 70% guilty
2. 40% innocent + 60% guilty x 25% = 55% guilty — Michael
I'm multiplying the evidence of guilt given by the first piece of evidence (the initial distribution) by the evidence of guilt given by the second piece of evidence (the knife).
Your approach (1) multiplies the evidence of innocence given by the first piece of evidence (the initial distribution) by the evidence of guilt given by the second piece of evidence (the knife). — Michael
Before we continue, clarify something for me. If the initial distribution is 60% chance he is guilty, which of these is correct:
1. 60% guilty + 40% innocent x 25% = 70% guilty
2. 40% innocent + 60% guilty x 25% = 55% guilty — Michael
Then if that were true, the only possibility would be intelligent creation which would be 100%, not 50%. And your argument reduces to:
Given that the universe had a beginning
And I don't believe anything other than an intelligent creator could've done it
God exists
Not very compelling. — Kenosha Kid
I didn't say it doesn't have a creation, I said it wasn't created by an intelligent deity. — Kenosha Kid