I feel you are avoiding addressing my point and attempting to blind me with references to advanced math. If advanced math disagrees with basic math / basic logic then advanced math must contain logic errors.
The measure of the interval [0,1] is 1 and the measure of the interval [0,2] is 2. This way of classifying size also leads to the conclusion that a point must have non-zero length:
length of a interval = pointsize * pointnumber
Neither of 'pointsize' and 'pointnumber' can be zero because then the measure of the two intervals would be equal (zero in both cases). So a point cannot have zero length.
?
I still feel maths does not currently have a complete understanding of infinite series:
- At any intermediate point in the evaluation of Grandi's series, it always has a sum of 1 or 0. Therefore logically the final sum can only be 1 or 0 - there are no other possibilities
- But mathematical methods for evaluating series yield the sum of 1/2
- Maths calls the series divergent as the individual terms do not approach zero
- But if we knew whether ∞ is odd/even we could evaluate the series
- But my contention is there is no such thing as actual ∞
- So IMO the final sum of a series (taken to ∞) is a meaningless concept (in some instances)
This has bothered me since you first brought it up not a while ago. I'm not a mathematician but 1 here is a length and when you divide a length you don't get a point. What you get is another length.
Also, a point isn't defined in terms of how big/small it is i.e. it isn't dependent for its existence on its own dimensions which as you rightly pointed out is zero. A point is actually defined in terms of its distance from the origin (0,0) or some other reference point. — TheMadFool
OK, so your interpretation is (as I understand it) that that a line segment is not composed of infinite points, but is composed of sub-lengths. I am in agreement. I would point out that the length of a sub-length cannot be zero else all line segments would have the same size.
Imagine three galaxies in infinite space A, B, and C. Suppose the distance between them is 4,000 lightyears. Can't the space between these galaxies increase, not because they're moving but because space is being created between them. In other words I see a possibility of an infinite and expanding space. — TheMadFool
If the distance between them is currently 4000 ly and the universe is expanding. then there must have been a time in the past when the distance between them was 3000 ly, 2000 ly, 1000 ly, 0 ly. At the final point, when the galaxies are co-located, the universe cannot be expanding. So I think that infinite expansion is impossible. I believe there are some cosmologists who disagree with me on this.
What about time itself? Did it have a beginning? If space can be infinite and time is "just another" dimension, and if space can be infinite can't time be too? — TheMadFool
It comes to a question of origins. I believe that there must have been a first cause for everything in time (the cause of the BB probably). Then the obvious question is what caused the 'first cause'. We could answer that by introducing another cause to cause the 'first cause', but then we would need another cause, and another, so we end up with an infinite regress with no ultimate first cause of everything - which is impossible.
So there seems to be a need for a first cause and there cannot be an empty stretch of infinite time preceding the first cause - then there would be nothing but emptiness to cause the first cause - which is impossible.
So there seems to be a need for an 'uncaused first cause'. How do you get an 'uncaused cause'? Well causality is a feature of time, so placing the first cause beyond time seems to be the only way to have an 'uncaused cause' - then there is nothing logically or sequentially 'before' the first cause - the first cause has permanent uncaused existence. The first cause is then the cause of / creator of time (time must have a start).
I can sum up the argument with an altered version of the PSR:
- Everything in time must have a cause
Which leads naturally to a timeless first cause.
This also leads to, incidentally, an answer to 'why is there something rather than nothing?' - there has always been something - uncaused and beyond time - there is simply no 'why?' for something that is uncaused.