Predictions are overtly conscious and intentional on the events, movements of objects or functional processes which are uncertain in their results. It sounds illogical and unsound to suggest that our brain keeps making predictions just because it is their nature to do so. — Corvus
I think you are severely misunderstanding how this works. I suggest that you engage with the scientific material surrounding predictive coding theory.
The best way to describe it is through a comparison to how the AI models operate today. People saying they just collage together other images do not know how these neural network models work. They essentially "dream" up images based on their training data. Constructing something never seen out of the decoding of massive amounts of data through a prediction process. Predicting based on a construct concept of what such an image should be looking like. Effectively hallucinating forward an image by predicting every single part that makes up the image.
This AI has never seen a white tiger. Yet here it is in front of predicting what badly drawn tigers should look like.
Increasing this complexity to function real time in which a constant feedback of sensory data grounds this process and does it over time forms the perception of seeing the world. If the AI model is grounded by the prompt that's written, the sensory data grounds each moment in time for the hallucinated constructed concept of the world around us.
What you are describing is the mental deliberate predictive action of us as individuals, not the fundamental process of how we function. Those are two very different forms of predictions. What you are describing is more akin to what I described as how we are able to tap into this process when using our imagination, but at its core it is also the foundation of all perception and thinking.
Prior to your seeing something from your memory, you must be conscious of the content of your memory. You cannot see something from your memory, if you cannot remember what they were.
Seeing hallucinatory images from one's past memories is what is happening in one's dreams doesn't quite assuredly explain the nonexistent objects appearing in dreams, if the dreamer has never seen, encountered or experienced the object in his / her life ever. — Corvus
Here you are also looking at the concept of "hallucination" in the textbook description of it, not as what it means as a mental process. Our entire experience
is a hallucination that our brain is constructing, it is perception
itself. The hallucination of dreams and psychedelics is only the version of that hallucination that isn't grounded by our real time sensory data grounding it through correlation.
And you are never seeing anything original, ever. Everything in our dreams is a construct, a collage and combination of concepts and previous memories flowing together through a predictive process that is lacking grounding.
Saying that you are seeing something truly original is just believing in the illusion that you do. There are no original things within us, there are only remixes.
The problem with your argument is that it relies on a false premise of our mind being able to construct something that has never been. But everything we perceive as deliberate imagination or dreams is always just a remix of our memories.
If I imagine a shortnecked giraff, my brain is using its predictive generative ability to generate an internal image that is based on my memories of a giraff and my memory of spatial relations in 3D space. It then predicts this scenario within me and I see something that doesn't exist in the real world. But it's all drawing from memory. And it's drawing from memories of other animals or objects that aren't long, that have a different form, a dog doesn't have a long neck; fusing together a prediction of what a giraff with a short neck like other animals having short necks.
And it extends to other memories as well. Not everything is constructed of visual memory. We have memory of tastes, sounds, we have memory of previous constructs as well. When we imagine something, we add that to our memory as well.
Everything is a constant stream of updating parameters that is the foundation of our brain's hallucinated perception of life as a whole.
You say, that your explanations are from the scientific research on the topic, but it seems to have basic logical flaws in the arguments. Blindly reading up the scientific explanations on the topics, and accepting them without basic logical reflections on their validity appears to be unwise and unhelpful for finding out more logical explanations and come to better understanding on the subject. — Corvus
What are you actually saying here? Are you saying it's a logical flaw that I create an argument that has roots in actual research? Even providing links to that research?
That reasoning is an ironic fallacy. You basically call the correct argumentative process of forming premises out of actual facts and research "
blind", while at the same time provide arguments that even admits to be blind to how things work:
I am not too sure on the details of technicality of hallucination on why and how it occurs. But that is my idea on it. — Corvus
The validity of what I say is rooted in the research, facts and empirical tests that has been done on consciousness and how our mind works. It's the research itself that forms the validation.
Where else do we find validation for the premises of an argument in this? I fail to understand the logic of what you say here. It mostly seems like you attack the scientific research because it comes into conflict with how you think and engage with the subject. But, sorry to say, you have to.
Because if you ask these questions and the research provides you with the latest answers out of the research that's been going on for over a hundred years on the subject, then what do you have to support the skepticism against those findings?
You have a lot of research you can read up on, I'm pointing towards the body of evidence, so what's your counter argument against all that? I'm not blindly accepting these research findings. I understand their implications and that's what I'm drawing on to make my argument.
I've answered your questions many times over now, but it seems like you simply don't like the answers and it seems like you rely on the answers being something else and want to force forward answers that does not conflict with the implications of your initial questions.
If that's the case, it's impossible to engage with the question without you rejecting everything that doesn't support a satisfying conclusion you already seem to have.
Basically, we do not form original, novel images in our mind, deliberately or unconsciously. It's all a remix under the illusion of us being free in thought. We are not free, we are pushed by causes that forms these remixes and nothing is truly original. Your question is therefor faulty in what it asks for as it relies on an assumption that isn't true. You are looking for an answer to a faulty question and the only thing anyone can do is to answer the real question; how these imagined concepts form within us, which I have answered to the best of my ability out of the entire scientific field that researches this very question.