(Taken directly from your post).What the terrorists despised, what they tried to eliminate, were ordinary people, drinking, eating, laughing, mixing. That is what they hated – not so much the French state as the values of diversity and pluralism.
I am sure there are leftists and liberals suggesting that this is the case, but, being a leftist myself, I would modify this statement to the following:But contrary to what is implied in these sentiments, ISIS are not heroic freedom-fighters struggling against oppression, pushed to violence by the military actions of the West — jamalrob
I don't think most leftists would not instantly denounce ISIS for what they represent, but certainly what happened in France is to be expected. At least someone that suffered in the Middle East as a result of Western imperialism would rally the people under some ideology and hammer a series of "let's fight back" propaganda. As Georges Sorel would say: all organizations with power have with it a mythological endpoint in which the people unite under, which provides the hope and purpose for those within the organization. ISIS's myth is the establishment of some bullshit caliphate, and in creating this myth also designed it with anti-Western imperialism embedded into it.ISIS are a group of Islamo-fascists that gained power as a result of Western imperialism who provided an answer to questions that arose in the minds of locals that suffered from Western imperialism.
Sigh. Nothing ever went wrong with this reaction to terrorist activity except that ISIS consists of ex-generals from the Iraqi military, members of ISIS come from those families destroyed by the Iraq war, among others. Oh, Europe, you keep digging a deeper hole for humanity."We are going to lead a war which will be pitiless. When terrorists are capable of committing such atrocities, they must be certain that they are facing a determined France, a united France, a France that is together, and does not let itself be moved." — Francois Hollande
Well, if you consider things like programming languages to be modeled based on human language (which they are), then there is the equivalent of "hello" in programming languages, which are things like code for signals waiting to receive data. This is similar to humans when they say "hello", which is to signify that they would like to exchange data of some sort, be it actual conversation, or even acknowledgement of the other person as being a part of a societal context.This sounds reasonable at first glance; but I am not convinced 'hello' has a linguistic meaning.
The second characteristic inherent in all the elements of the search for glory is the great and peculiar role imagination plays in them. It is instrumental in the process of self-idealization. But this is so crucial a factor that the whole search for glory is bound to be pervaded by fantastic elements. No matter how much a person prides himself on being realistic, no matter how realistic indeed his march toward success, triumph, perfection, his imagination accompanies him and makes him mistake a mirage for the real thing. One simply cannot be unrealistic about oneself and remain entirely realistic in other respects. When the wanderer in the desert, under the duress of fatigue and thirst, sees a mirage, he may make actual efforts to reach it, but the mirage—the glory—which should end his distress is itself a product of imagination.
Actually imagination also permeates all psychic and mental functions in the healthy person. When we feel the sorrow or the joy of a friend, it is our imagination that enables us to do so. When we wish, hope, fear, believe, plan, it is our imagination showing us possibilities. But imagination may be productive or
unproductive: it can bring us closer to the truth of ourselves—as it often does in dreams—or carry us far away from it. It can make our actual experience richer or poorer. And these differences roughly distinguish neurotic and healthy imagination.
Of course, and as people live in certain places, they adapt to it, as usual. But I'm confused, can you tell me how this would be an indictment of the idea about dropping the concept of nation states?↪discoii Well, productivity is swell, of course, and nowadays we have much less to fear from wild animals, the occasional thunderstorm, etc. But there are still tremendous superhuman forces lurking around (many of them have been created by the advancement of technology), and much more than 99% of all humans still need some shelter. It's not just a Rolling Stones' song. — Mariner
One of the issues, in my experience, as far as this global bios theoretikos goes, is that there is an inefficiency when it comes to the ability for decision making to be made upon there being an influx of new people to certain areas. However, take any nation state today: people already move from place to place that previously would be considered territories of the others. In the United States, people move literally cross continent. I guess my point is that there seems to be no theoretical reason why this couldn't be applied globally.Nations and other social constructs (such as -- to take the discussion into a completely different direction -- monasteries) will be required as long as people need shelter. The dream of the bios theoretikos among like-minded friends, good family, in an affluent position, is nothing more than a limit towards which our most intelligent members aim at. And it will be so for some centuries at least, in my appraisal. — Mariner
I see, and I think I agree insofar as nationalisms can be explained through a historical cultural evolution that came through hegemonic institutions set up throughout the years. Nationalism is the cartoonish ideological apparatus--the less paint you have, the thinner it is the coat, so to speak, and applying a nationalism across 130 million people in Pakistan is incredibly difficult. This is apparent from the huge amounts of conflict within Pakistan itself between different sects of people.Regarding natural selection.. over time, some cultures survive and others are lost (often subsumed). Military power and some kind of intolerance (ethnic, religious, etc.) can both be seen as cultural survival tactics. A strong sense of group identity is perhaps another. The British had all three. Today, pretty much the same British imprint can be seen in places all over the world. The effects of that sort of thing can be somewhat hidden because when a perspective becomes ubiquitous, it falls out of consciousness. There are portions of the Islamic world where the British Effect is in view. Pakistan is an example of a nation that wanted to be an Islamic state, but the British culture it previously absorbed is stuck there. They can't get rid of it because it's part of who they are now. — Mongrel