Yet it's obvious, starting from Clausewitz, that this was one of the most important objectives: either take or surround the capital. — ssu
Why would "the West" be the one negotiating in such a scenario? — Echarmion
Which is still an unsourced claim that's only repeated by people with a known pro-Russia bias. — Echarmion
Also no idea where you're getting your numbers from. Per Wikipedia Ukraine had 20.000 regulars and 18.000 irregulars across the entire northern front, while Russia had some 70.000 regular troops. — Echarmion
It can't be because that would disagree with your narrative. — Echarmion
Yes, let's ignore the entire well documented battle... — Echarmion
Changing the goalposts. Not a surprise. — Echarmion
It was not the point under discussion. But do keep changing the subject whenever one of your so called arguments fails. — Echarmion
How many US soldiers died? And how many Russians? — Echarmion
If he changed his tune that's too bad, but only illustrates he's loosing his grip on reality. — Echarmion
And they had objectives that were not met and occupying everything to the Western border wasn't that. But even those "limited" objective were not met. — ssu
Crimea became strategically vulnerable when the US sought to change Ukraine's neutral status. — Tzeentch
After 2014? — Echarmion
Oh really? What major maneuver forces were held back? — Echarmion
Again you're mixing together times and places to create a lie. — Echarmion
Yeah "deeply involved", so what? — Echarmion
Out of curiosity, I looked this up, but all that Mearsheimer says is that Russia would have been unable to take all of Ukraine, but he does actually say they intended to capture Kiev. — Echarmion
Your claim that Russia couldn't possibly have intended something that would have been a bad idea... — Echarmion
If Russia was convinced they couldn't possibly occupy Ukraine because of US interference why did they think they could invade in the first place? — Echarmion
You should tell the paratroopers at Hostomel. Or all the dead tank crews on the road to Kiev. — Echarmion
Equally congruent is that Russia failed to reach it's goals. — ssu
Just look at how much Russia has gained more territory after the initial thrust. — ssu
Let's remember that Russia has lost considerable territory as it lost the whole Kyiv front. — ssu
How many armored vehicles has Russia lost? How many artillery pieces? How many soldiers? — Echarmion
They already had Crimea. — Echarmion
...and also the evidence in the form of actual russian invasion routes. — Echarmion
The evidence for this is flimsy... — Echarmion
To date, we have provided approximately $44.2 billion in military assistance since Russia launched its premeditated, unprovoked, and brutal full-scale invasion against Ukraine on February 24, 2022, and more than $47 billion in military assistance since Russia’s initial invasion of Ukraine in 2014. — Uncle Sam Himself
_Since Ukraine’s independence in 1991, the United States has supported Ukrainians as they build democratic skills and institutions, as they promote civic participation and good governance, all of which are preconditions for Ukraine to achieve its European aspirations. We’ve invested over $5 billion to assist Ukraine in these and other goals that will ensure a secure and prosperous and democratic Ukraine. — Head Honcho Nuland
That Ukraine would fall within weeks. — Echarmion
They have no prospects of being able to occupy the country. Putin has said he has no intention of occupying. [...] If we support an insurgency Russian casualties will be through the roof. This will be-... This could be an insurgency that is bigger than our Afghan one in the 1980's in terms of things we could provide them that could really hurt Russians. — Michael G. Vickers
Plus there's the previous point about NATO membership being impossible since 2014. — Echarmion
You make an awful lot of claims but never actually supply anything as justification. Just being able to quote Mearsheimer doesn't make you some sort of authority that merely has to share their wisdom. — Echarmion
Is the war going terribly for Ukraine? By an objective standard, it's not. It went amazingly well earlier, so the current situation might look bad in comparison. But reducing Russia to fight a positional war on a peer footing isn't a small feat for a country that, in 2014, was barely able to react at all. — Echarmion
Nah. Russia had troops on Ukrainian soil since 2014 an no way in hell is anyone joining NATO that is currently fighting the russian army.
You're not getting around that simple fact. Probably you'll ignore it like the others that make this same argument. — Echarmion
If that was the plan then the Russian leadership must simply be stupid, since there's no way in hell these territories are worth burning through your entire stock of armaments. — Echarmion
Their economy is better able to absorb this in the short term, but this will likely be cold comfort to the average russian when the state runs out of means to cushion the domestic economy. — Echarmion
It's an absolute humiliation for Russia. No idea why you think the West is humiliated. — Echarmion
You mean it's frustrating that your predictions were wrong but rather than face the facts you're just going to repeat them in the hope that they'll eventually turn out true. — Echarmion
Apparently Putin did not agree with that though. — Echarmion
Right, small states should just always do what their bigger neighbours want and not try to get out of there sphere of influence. — Echarmion
I am completely aware that larger armies can simply tire of fighting and go home and that is one potential outcome in any war, that's why I literally say so. — boethius
There are winners of conflicts and wars. Why otherwise would humans be so eager to fight wars if everybody would lose? — ssu
Nonsense.
Moderates can perfectly fight wars. It's the "bitter enders" that simply lose everything. — ssu
That is to say, I think it rather fantastical as a solution. — schopenhauer1
I'm talking a usual sticking point, the "right of return" from 1948 War. — schopenhauer1
But also, let's say Israel deems that there are parts of the West Bank that are strategically very hard for Israel to maintain security and have to have some Israeli oversight, those kind of things as well. — schopenhauer1
So this is where I keep railing against the idea of "I want my OLIVE GROVES". In other words, just as Israeli extremists who want to settle "Samaria and Judea" is wrong, so is this idea that every past event has to be relived and violently opposed by generations that follow. Palestinians have to want to live in peace and probably be okay with some sort of monetary compensation rather than land. Land is such an OVERRATED value. It's a fetish even. Israel needs some land, and Palestinians need some land. It doesn't need to be THAT land. — schopenhauer1
1. Renounce the idea of turning Israel into a Jewish nation state. — Tzeentch
Ok so that's unrealistic. Israel's whole existence is to have a place in the world where there can't be more pogroms and holocausts (which makes this of course all the more traumatic). — schopenhauer1
Resigning seems like a shortcut, a way to answer the question without answering the question. — flannel jesus
How should they have handled 10-7 as prime minister? Your citizens were raped, you had babies burned, people shot in cars and their bodies paraded around and shot in real time, you had 250 people kidnapped, and you had hundreds (1400+ people) killed in a one day operation. Okay, well, we already know that you failed in terms of intelligence... What would you do? This group is also responsible for helping screw up the Oslo Accords in the 90s with suicide bombers, and has been sending rockets to Israel, trying to provoke war for years. Also, let's factor out prior politics. Let's just say this is the situation you are given. What do you do? You have a lethal Jihadist entity next to you that showed you a taste of what it would love to do to every one of the people in your country until it gets what it wants. Do you leave that entity intact? Do you sue for peace and give in?
I know your answer is going to be, hold steady and bring the case to the UN for review, right? Get world sympathy from former colonial powers in NATO so that you have enough support from the sideliners to get the bad guys? — schopenhauer1
Well, around 1991 it started the Oslo Accords peace process, which failed... — schopenhauer1
Again, why does this always go back to the US' fault. — schopenhauer1
Do you know why the Netherlands doesn't have to spend gross amounts of money on its military? — schopenhauer1
The world we live in is US backed, but European created my friend. — schopenhauer1
What should their tactic be when opposing forces of Islamic Jihad (that is Hamas Hezbollah Iran, and the like)? — schopenhauer1
Why does it seem like Britain, France, and Western Europe etc downplay their hand in this and colonialism in general and just are content putting the onus on the US and Israel for problems they generally caused in their imperialism? — schopenhauer1
Ok, if that is the case, then both sides can be considered "genocidal" in their intentions. — schopenhauer1
But if we start throwing around terms that matter because of their intent, ... — schopenhauer1
it makes a huge difference, because it's evidence of the claim. — flannel jesus
You now don't know what a lie is. Super. I can't be sure there are other minds than mine either. This isn't a profound observation. It's just nonsense. — Hanover
Your sentence could end with the words "to others," meaning how you treat others matters for ethical analysis, including whether you watch them suffer while you stand idly by. — Hanover
You said there is no ethical problem with watching a child get raped while eating a bowl of popcorn. If you do that from time to time, you would only be ethically bankrupt if that was unethical, but you've told me it's not. — Hanover
It has to do with providing public safety. — Hanover
The truth is I don't think you think that, which means I don't take your position seriously. It's nonsense. — Hanover
I also don't believe you don't care if your community has law enforcement. — Hanover
Your arguments aren't persuasive, believable, or even intriguing. — Hanover
Customs arise from what works in a society. — Vera Mont
Obligation can never extend beyond ability. — Vera Mont
Expressing any opinion about right and good is automatically bad and dishonest. — Vera Mont
What a complete stinker Plato must have been! — Vera Mont
Yet they have (large) increase in population, so it’s a highly unnsuccessful one? — schopenhauer1
'Ethnic cleansing' seems more apt than genocide. — bert1
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. — 1 Samuel 15:3
And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. — 1 Samuel 15:8
You have no moral obligation to me to tell the truth? — Hanover
If you see no difference between me sitting on a chair eating popcorn while watching a child slowly die from a fall off a swing and me not flying to Ethiopia to make a meal for a starving child in terms of ethical analysis, then I can't help you. — Hanover
I also don't think anyone within your community will find your response to watching the baby slowly die very persusive when you tell them they are just as bad as you are because they haven't solved the world hunger problem. The reason they will think you are an unethical person is because you would be, [...] — Hanover
Unless the moral obligation is does not include the requirement we must "make every effort to fulfill them." — Hanover
The rule that I must give to charity can be qualified howerver we determine that moral rule to be, which might be 10%, it might be a certain percentage of discretionary income, it might be limited to helping others after other duties (including those to one's self) are fulfilled. — Hanover
Your approach to append an impossible standard on the rule is what makes it impossible, ... — Hanover
Your system does provide you a convenient way to absolve yourself of all societal responsiblity and to live as selfishly as possible, so it does have that advantage, ... — Hanover
Since you don't think you have a duty to interfere in a child rapist's activities in the bathroom stall next to you, does anyone other than that child's parents have that right? I mean, why should society provide police and prosecutors to interfere in such conduct and impose upon themselves the rights and duties associated with that? — Hanover
What is your basis for this rule you just made up? — Hanover
No you didn't. You just stated people don't have duties outside their own children, which is just a restatement of your thesis, not a basis for your position. — Hanover
That I can't do everything doesn't mean I am free to do nothing. — Hanover
The ethic you're advancing, which is that we must do everything we can to eliminate all suffering to the greatest extent humanely possible, is not an ethic I subscribe to, nor one that anyone I know does. That is to say, you're presenting a strawman. — Hanover
If I am coerced to tell the truth, I am not ethical, even though it was my obligation. — Hanover
The difference between moral obligation and legal obligation is precisely that the former is not coerced and the latter is. — Vera Mont
Moral obligation is part of the unwritten social contract, ... — Vera Mont
As to whether that obligation extends to people other than one's own family, community or nation, that is a matter of individual world-view. — Vera Mont
What is it about parental duty that makes it subject to a differing sort of analysis than neighborly duty? — Hanover
And the same towards one's duties towards other children. — Hanover
My question is whether you have a moral duty to do anything at all when you hear a child being raped in the bathroom stall next to you. Yes or no? — Hanover
This does not draw a distinction between charity and moral obligation. This draws a distinction between voluntary and coerced.
If I perform an ethical act, like telling the truth, that act is ethical if it is "voluntary," but the opposite of voluntary is "coerced." The opposite of coerced is discretionary. So, if I tell the truth with a gun to my head and under such duress that it can be said that I have been relinquished of my free will, so much so that the act is no longer something you will judge me moral or not, then I cannot be said to be moral when I told the truth. The opposite holds true as well, meaning if I lie under the same sort of duress, I would be morally excused from that conduct because it was not the result of my free will.
That I am "obligated" to do something does not mean I have been coerced into doing it. I am obligated to stop at stop signs, but maybe sometimes I don't. When I don't, it has nothing to do with my being coerced to run the stop sign. It might just be that sometimes I choose to be disobedient. The point being, I have the discretion to run the stop sign or not, but I am obligated to stop there, but when I do stop, it is not the result from a loss of free will coercing me to do as I must.
As it pertains to morality, I am morally obligated to tell the truth. That is what I must do to be a moral person. It is no coincidence that the ten commandments are commandments, meaning they are obligatory. They are not general guidelines to think about. Kant refers to his standard as the catagorical imparitive. That is, it is what must be done. This is not to say you lack the ability and discretion to do otherwise. In fact, the ability to do otherwise is what makes matters subject to ethical evaluation. If I had no ability but to tell the truth, then I would not be ethical when I told the truth. I'd just be a machine. — Hanover
Your objection was that there was no obligation to help others because I couldn't quantify the extent of that obligation. — Hanover
You now claim there will be no difficulty in quantifying one's obligations to one's own children because, well, that's just easily done. — Hanover
My response is that it is no harder or easier to quantify one's obligations to one's own children as it is to others. — Hanover
Since you've now said I do have an obligation to my own children, I suppose I'm immoral because right this second, I'm doing nothing for them. — Hanover
I simply come up with what I think is reasonable for the respective children. — Hanover
You may wish to say that the person who passes by the drowning child without simply bending down to lift him up is ethically neutral, but I don't. I think that person sucks as a human being and is unethical. I recall a case where a man heard a child being raped in the bathroom stall next to him and insisted he was under no duty to do anything at all. Maybe you would see a horrible wreck on an otherwise deserted road and feel no obligation to make an emergency call and then drive home and snuggle up in your bed without any worry about your ethical decision. If that is you, and I really doubt it is, then you are an unethical person. — Hanover
The best I can discern from what you've written is that you want to limit communal concern to the greatest extent possible and insist that each family unit is entirely responsible for their existence without any expectation from anyone not within their direct blood line. It has this hyper-tribal Randian feel to it, but it's too unworkable to be taken seriously. — Hanover
Arguing about charitable giving loses sight of the fact that by definition it is voluntary, that is free of moral obligation. If it was obligatory it wouldn't be a charity, it would be a tax. — LuckyR
They started to use their propaganda to brainwash the people. — javi2541997
I'm willing to entertain the idea that Hamas is directly funded and operated by a secret branch of the Israeli government for obvious reasons. — Merkwurdichliebe
That is, I have a moral obligation to care for the children I bring into this world, but because that obligation lacks a specific checklist doesn't allow me to walk away without effort. — Hanover
That you can't pinpoint the precise amount you might be required to love your neighbor as yourself doesn't mean you are fine to avoid it. — Hanover
A common idea running throughout this thread is that charity doesn't work, so why give it at all if all you're doing is temporarily postponing the inevitable. I'd just say that because we can't cure the problem is not a reason not to reduce the problem. If we can reduce a person's suffering on Monday only for him to die on Tuesday, I'd think we would be obligated to do that, especially considering how precious and sacred that Monday was, it being his last day. — Hanover