We construct our identity under a shared discourse within an 'imagined community' according to Anderson, where our values are designed within social constructs that are invented to hold the community together, what Hobsbawm similarly concluded viz., an administration of a State where ideology motivates a national character that enables social cohesion. The continuity of these imagined landscapes are rooted in traditions and while such beliefs are imagined, the experience itself is actually real because it provides an interpretation of this experience with others.
It can also, however, be used as an instrument to mobilise rather strategically a shared agenda that legitimises power, hence Othering where the anti-semite creates the Jew as Sartre would agree. The Other and the apparent existence of properties that are universal becomes the source that legitimises their created identity and ultimately the domination. It is a desire for power.
Women have in many patriarchal societies become the Other where properties - that is feminine attributes - are universally enforced as an apparatus to maintain this imagined division so that men from these societies can continue to dominate and subjugate such women. Men themselves are also required to have masculine functions and why many patriarchal cultures have high rates of gender-based violence against women. These masculine/feminine attributes and essentialist categorisations or characteristics are imagined, however as mentioned earlier are nevertheless real because as Foucault states, power in discourse is enabling a productive network that efficiently strengthens hierarchies by authenticating 'truths' within these imagined concepts, i.e. gender.
So it is 'true' that all women have feminine attributes and it is 'true' that all men have masculine attributes, when we all know that this is not true. There are many women with masculine attributes and many men with feminine and so, gender is imagined. Sex/biology and feminine/masculine are two different concepts. — TimeLine
Even though this is sure to alienate those I have always loved and identified with the most, I'm no exception, and this ought to be clear. Everything I've gained, I've stolen too, and don't actually understand. I fucking hate being judged, being seen as deficient, or anything but good. I'm deeply scarred from my childhood, and all of the terrible judgments I received. I hate it so so fucking much. I don't claim to be the best at anything, I just continually imply that I'm the most moral, and just, and know all of the most moral truths. I stole them all, and only know they're true because of the results, and that is all.
I can tell you what will happen if this or that occurs, or how this implies that, and so forth, but I have no fucking clue if it's good or not. I still don't know my moral standing, not really. I know that I'm great at discerning what is factual, and reasonable, but I have no fucking clue if it's good or not -- or the value of it. Every one of them stole it from tradition, and could only ever refer back to tradition to justify it -- or just their own magical fiat... and when they refused to submit, their lives concluded in destructive insanity.
That's how things appear to me. That's what I really believe. I'm not super human though, could be wrong. — Wosret
Using ridiculously unlikely data undermines your credibility. — T Clark
But there are female bricklayers. — Cavacava
OK, so if I understand what you are saying, gender/sex is confirmed at birth, but gender role is socially constructed, it is not given at birth and it is malleable. — Cavacava
as it ceases upon death event though all the substances remain) is what I based my speculations on, as there is no known scientific evidence regarding what allows life to continue. Life from nonliving matter has never been recreated in a lab. — Lone Wolf
Nonetheless, as information cannot be created nor destroyed, your mother obviously existed, even if it was just in the form of information. — Lone Wolf
The theory is questionable in other ways; as humans would have never discovered anything beyond that of what was expected. Humans are not that creative to have thought of the everything in the universe, nor in such detail. By that system, we should still be believing the world is flat because that would have been our sensory perception. — Lone Wolf
Also, for those who believe in an after life, one has no way to know if the next form will be any better than the one we are in now. — Lone Wolf
Life must be more than mere chemical and physical matter — Lone Wolf
Suicide seems to be a selfish way to harm the people who are close to the person committing it. And a lack of thought of what life really is. — Lone Wolf
Value is subjective. If you want to conceive of the value of [human] life "outside of a human perspective", you will still require an evaluating subject. In the eyes of God, one human life is worth more than the universe; in the eyes of the Devil, the worth is similar (though for different goals); in the eyes of Dracula, one human life is worth as much as a nice steak for us. In the eyes of the Matrix, we are worth plenty. And so on. — Mariner
Yes, speaking figuratively, but nonetheless truly. — Wayfarer
The world is not only stranger than we imagine, it is stranger than we can imagine. -eddington
YOUR PREMISE LACKS AND ADEQUATE CLASSIFICATION SYSTEM
By 'adequate', I mean based on the vast amount of existing verified knowledge that we now have. Here is an adequate classification system, based on levels of intelligence:
Working from this classification system, then the answer is 'no' - nature is not immoral - since it does not have the extended reasoning to make moral judgements. — Numi Who
Now I know some of you will agree that you can blame physical process for unethical behaviour as you need an agent of will to cause injustice and lay blame to but I think it is fair enough to say that physical process can be immoral in the outcomes or effects of their processes on to conscious creatures even if those physical processes do not have a will of their own. For instance, if an oil rig explodes and the oil harms or kills conscious marine lifeforms in the area then you could say that what occurred is violating to the marine lifeforms even if the accident occurred by natural causes and not human error. However blaming your chainsaw for "accidentally" chopping off your arm is completely foolish and another matter entirely.
"Nature" is neither immoral nor moral, neither bad nor good. "Nature" is perceived by us to exist as a process (which we might personify as "mother nature") but doesn't have an existence such as "knowing itself".
It is absurd to speak of nature being a moral subject. — Bitter Crank
There are two ways to see this:
1. Morality is an exclusively human construct. I don't know what percent of all life humans represent but I surmise it's less than 1%. The rest (99%) haven't even thought of morality. If so are we justified in throwing the cloak of human morality over all of life?
2. As thinking animals we're gifted with self-awareness and rationality - very important and powerful tools with universal application. If these tools say that there's something wrong with carnivory (is this a real word?) we should do well to heed it. — TheMadFool
Yes, of course one can always make everything that is non-material into material, and everything that is purely subjective, personal, and unmeasurable into emergent and call it Hinduism (that is precisely what Hindus do, i.e. everything is Hindu), but atn done point it is worth considering the possibility that not all things are material, and indeed there may be immaterial and material. Such a new line of inquiry can be quite exciting and illuminating. No reason to get stuck along one path especially when other paths are begging to be traveled. — Rich