In the original Hebrew and Aramaic, the word for Spirit "Rhua" or Wisdom "Chakemah" is feminine.
When translated into Greek, the word for Spirit "Pneuma" is neuter.
And, lastly, when translated into Latin the word for Spirit "Spiritus" is masculine.
So, in harmony with original gender references to the Holy Spirit in the Old Testament, there is good reason to believe that the Holy Spirit ought to have been characterized as feminine, rather than as neuter or masculine, by the Church Fathers when discussing the Holy Trinity.
I submit that acceptance of the feminine gender of the Holy Spirit would have had profound implications for the Church Fathers' interpretation of the Holy Trinity. For example, certain Gnostic Christians, who accepted the feminine nature of the Holy Spirit, characterized the Holy Trinity as follows:
The absolutely perfect, self-engendered source of divine life, reflecting upon itself, engenders eternally within its divine nature an absolutely perfect companion-image of itself. The latter is the eternal product of the former's thinking, its Wisdom, its perfect eternal self-knowledge, and the will of the latter is always in accord with the will of the former. The one has never been without the other.
The only difference between the two is that the former is the eternal self-engendered source of divine life, while the latter is the eternal other-engendered recipient of divine life.
Both the bestower and the recipient of divine life are unutterably perfect and exquisitely beautiful in themselves and to one another. They are eternally and irresistibly drawn to one another. For them there is no difference between love of self and love of the other. In other words, love of the other is self-love and self-love is love of the other.
An eternal, absolutely perfect divine love weds one to the other. And this reciprocal divine love between the giver and receiver of divine life is, in essence, an Eternal Spiritual Marriage (the Gnostic sacrament of the Bride Chamber).
As a result of this eternal spiritual marriage, the bestower of divine life causes the recipient of divine life to conceive a third divinity within the divine nature (the Gnostic Immaculate Conception). This third divinity is their eternal offspring. These three have never been without each other.
The divine offspring has perfect knowledge of and perfect love for both the bestower and the recipient of divine life (the Gnostic Divine Parent) and is the eternally generated perfect synthesis, embodiment, and expression of them, their divine will, and their perfect reciprocal love.
The bestower of divine life is the Person of God the Father, the male aspect of the One divine nature.
The recipient of divine life, who proceeds from the Father, is the Person of God the Mother, the female
aspect of the One divine nature, also called Wisdom, Holy Spirit, Barbelo.
And the divine offspring, who is generated by the Father and conceived by the Holy Spirit, is the Person of God the Son.
This, then, is a brief example of a Gnostic Christian interpretation of the Divine Holy Trinity or the Divine Holy Family: God the Father, God the Mother, and God the Son.