Comments

  • Squirrels and philosophy: 11 degrees of separation
    22 for 'plank'. 'Murder' is the record holder so far.
  • Squirrels and philosophy: 11 degrees of separation
    Infinte for "conscious" and "aware" because they loop back on themselves.Benkei

    Wooow, you can't get more fitting than that! This is amazing. Consciousness knows consciousness by reflexion.
  • Squirrels and philosophy: 11 degrees of separation
    That's really interesting. It's like going down the family tree of knowledge, starting with the particular and moving to the general and ending in philosophy at the trunk. Presumably this doesn't work so well with other subject areas like, say, economics... I'll try.

    ...Nope, once we get to philosophy it starts looping back on itself via existence, ontology and other such abstract universal concepts.
  • Is an armed society a polite society?
    Yes, I was just trying to say something in favour of having a gun. I think there are many more bad things about having a gun than good things. But that doesn't alter the good thing about having a gun, although I accept the point that some skill and luck is needed. It's important to be able to separate goods from bads. Taking herion has lots of bads, but it has a clear good as well because of the feeling it gives.

    The Aussie comedian makes some very good points.
  • Is an armed society a polite society?
    Having a gun is good because it increases your power over medium-sized and large creatures in your environment.
  • Is an armed society a polite society?
    If someone is intent on doing harm they will not stop because of lack of a gun.Sir2u

    A gun makes it a heck of a lot easier.
  • Financial reports
    Can we get 49 people to contribute $1 a month by standing order to an account in jamalrob's name? I'd be happy to be one of the 49.

    Alternatively we could get 24.5 people to contribute $2 per month.

    Or, to stay in whole numbers, we could have a Board of The Seven who each contribute $7 a month and have special status.
  • Monthly Readings: Suggestions
    The Physics and Metaphysics of Biosemiotics, H. H. Pattee. I always struggled to understand what the hell Apo was going on about, but he sounded like he knew what he was talking about and recommended this paper for us fools to read. I thought we could give it a go, if only so we could tell him what a condescending shit he is from a position of knowledge.

    HOW TO DEFINE CONSCIOUSNESS—AND HOW NOT TO DEFINECONSCIOUSNESS, Max Velmans This is a pretty simple paper which nevertheless makes some really important points.
  • Get Creative!
    I'd be embarrassed. I did ceramics at school and a bit at university, and I've done a few abortive things after that, but nothing worth posting I don't think. I'd have to digitise it somehow as well. I loved art when I was a kid, though, and was quite good at it (for a kid) and I've been interested ever since, just never done much. Always meant to. Just like the book everyone isn't writing.
  • Get Creative!
    In art I think limiting decisions can be very helpful, whether that limiting is by the mechanics of the medium, or a design brief, or whatever. Otherwise the freedom to do anything is dizzying and frightening. Or that's how I find it anyway.
  • Depression, and its philosophical implications
    I don't think that I'm suggesting anything controversial at all, but quite universal, and ubiquitous. Causing someone harm and deriving pleasure from it is what villains do (it's what psychopaths do, which is the evilest psychological profile you can give someone) , feeling remorse and reforming their ways is what anti-heroes do, and heroes don't even derive pleasure from the suffering of their enemies when they deserve it (though anti-heroes may, because they're still a little bad, but it's forgivable, because we want the villain to suffer too, because even we aren't as pure hearted and good as the hero, even though we recognize their not deriving pleasure from the suffering of the villain as a higher good)..

    I don't feel the need to speculate why this is the case, I think that it is sufficient to point out that it is the case.
    Wosret

    This doesn't harm the hedonist's position, though. If deriving pleasure from causing harm is more evil than simply causing the harm, it's because the knowledge that someone is deriving pleasure makes us (and perhaps the victim) feel extra shitty, and that's why it's extra bad. It's still pain = evil and pleasure = good.
  • Get Creative!
    I like Shmik's self-portrait too. Sometimes when drawing a picture I struggle to leave out details and simplify. Shmik has made some decisions about where to change from one shade of grey to another, something that I struggle to do because it's somewhat arbitrary, but it makes for a better overall effect than trying to make all the transitions accurate and smooth.
  • Get Creative!
    ..and John. Those have a distinctive style. Makes me want to paint.
  • Get Creative!
    I really like your paintings Cavacava
  • Depression, and its philosophical implications
    The only odd question is why I'm the only one that has to justify myself (worth thinking about why that is).The Great Whatever

    I think you suffer your views to be challenged. You answer questions. You are capable of communication in a way that others find hard.

    I think Hume's idea that if you keep asking 'Well, what's good about that?' you eventually end up with pleasure = good and pain = evil is a very interesting and robust position. Despite it being very philosophically strong, for some reason many people don't like it or they don't think it true, so I guess people argue against it.

    I don't think I agree with it either, by the way, but I am nevertheless very sympathetic to TGWs Humean position.
  • Is the absurdity of existence an argument for god?
    1.) God does not exist, and therefore life is absurd.

    2.) Life is absurd without god, therefore god exists.
    darthbarracuda

    Rejigging these a bit:

    Argument 1:
    1. If there is no God, then life is absurd
    2. There is no God
    Therefore, life is absurd (MP)

    Argument 2:
    1. If there is no God, then life is absurd
    2. Life is not absurd
    Therefore, there is God (MTT)

    Both arguments are valid (unless I've got myself in a muddle). Are these what you had in mind darthbarracuda?
  • What is the expected formality on the new forum?
    I think there is also the fact that this is a brand new forum and members are excited and want to populate it with posts to 'get it going'. Once it's got going things might become a bit more focused on philosophy. Two things I think will help in this regard:
    1) Saving drafts (I often didn't post on PF because I couldn't post fast enough and couldn't be bothered to open a text file and start a post in that. Even when I did draft a post in a text file I often never got around to posting it as it sat gathering dust on my desktop).
    2) Having a regular paper of the month to read. Great idea.

    I wish I had more time to get stuck into the philosophy here.
  • Icon for the Site?
    SOCRATES.gif

    This is supposed to be Socrates. I guess the artist is emphasising his famed ugliness.

    I like Hypatia as well.
  • Gloucestershire Cheese Rolling
    Not yet. Incredibly it's still going. There was a 2015 race at least.
  • Help me test
    Looks nice to me. :) Aaah, we have saved drafts. That's good.