And I think you have just overstepped my personal demarcation of civil discourse. — Vera Mont
↪Athena
It's more helpful if you just state your point clearly and not obscure it even more behind rhetorical questions. Thanks. — 180 Proof
I guess i agree if i had to put it in those terms (culture or authority), but both those terms imply some external force or influence imposed on an individual. If we can get rid of this "externality" of perceiving others as apart from us then new healthier more peaceful forms of social order would emerge not based on silly cultures and external force by arbitrary flawed power hungry psychopathic individuals.
The hive-mind takes care of this problem by taking the collective and transforming it into a "composite individual". If you and I were right now linked to each other in a hive-mind situation, then you would not be able to keep secrets from me and vice versa, you would not want to hurt me because you would feel it too and vice versa. You can call it a new type of culture if you like (hive-mind culture). This is a wholly different situation compared to what we have always been familiar with, which is why traditional governments and laws will become obsolete.
Do you need a law or rule, or someone to tell you not to cut off your left arm? No i don't think you do; The hive mind will feel the same way about itself. — punos
If it's that simple, why has it never yet happened in any of the nations ruled by humans? — Vera Mont
I think that democracy as we know it is actually a preliminary development that foreshadows the full development and implementation of a global human hive-mind system. Social media and BMIs will be part of this final evolution of a hive-mind, where humanity can finally be as one, united and mature as a global species. People will be able to feel each others pain and suffering thus engendering a mutual compassion among all connected ("One for all and all for one"). Symbiotically Infuse the AI into this hive-mind and the old ways of governing with laws will be no more needed. This can be the ultimate form of democracy if we do it right or the ultimate form of tyranny if we do it wrong (50/50). — punos
↪Athena I don't see the point you're making or how your post addresses my post from which you've quoted an excerpt (out of context). — 180 Proof
My main point really is that any government controlled by humans in power positions will always eventually slip into some despotic state. AI i believe may be the only way out of our own corruption, and self-destruction; people should not be able to govern other people, but they do need to be governed by something. — punos
That's from the article; I didn't say it. I heard the music, though: it was rather dull, with none of Beethoven's spirit. Of course, the computer only had fragments to go on. — Vera Mont
More likely to happen if a benign computer is in charge of allocating resources than a random assortment of self-interested humans. — Vera Mont
An unbiased AI with perfect knowledge or information about the social system, that can not be bribed or threatened would be the ideal governing system (as long as it's done correctly). — punos
We're at "the peak" of our civilization now – just look around! 'Global governance for global welfare' is demonstrably beyond the hyper-glandular mindset of our primate species. — 180 Proof
Let's try for effective, democratic, humane government starting with existing countries, and try to get good government at every level, from township councils up to parliament. That will prove plenty difficult. — BC
Father, Alpha male that he is, has time to play with the dog but mother doesn't have time to sit and pet puff. Dick, helmet on and balls in hand, is playing too. Little Sally is being trained to be a household drudge just like her mother.
Where is Jane? Mothers for Liberty might well ask where Jane is--certainly not being supervised by here mother and father. She's probably out on the street being tricked into prostitution. She'll be seeing a lot of dick. — BC
So you believe DINO is the best we can do? :chin: — 180 Proof
Your story has been the experience of millions of Americans whose lives have been made miserable by capitalism and the policies of both conservatives and neoliberals. These ill effects cut across the working class, gender, geography, and race. That's it in a nutshell.
Our (working class) experience isn't universal. Another class called the ruling class, or upper class, has a much different experience. The functioning of the economy was designed to deliver, cradle to grave, a steady stream of substantial benefits for the top class, through the labor and at the expense of the working class.
Our loss has been their gain. — BC
↪Athena You have my admiration, Athena. Thank I am probably a bit older than you, but I witnessed and became involved in that transition from housewife (perhaps with a degree in home economics) to professional (perhaps with a degree in CS). My first wife grew into that transition while we were married, and left and made a career for herself. At first, painful for me, but, nevertheless, the right move for us both. — jgill
She worked hard all her life as a hospital cleaner. — universeness
Free high quality education for all from cradle to grave. Is it only the human invention of money that is stopping that from happening? Is it not possible to explain to billionaires and multi-millionaires that we are going to take some of their ridiculous surplus and use it to providing free education for everyone in your country of the USA and if they don't like it, they can f*** off and live somewhere else but they must leave their ill-gotten gains in the country? Am I being too 'radical?' — universeness
Wobbly, sure, with no solid foundation. But not entirely arbitrary, surely? You have the vehicle's service history? — bongo fury
What is essential to democracy and can it be implemented everywhere?
— Athena
'Political democracy' without effective economic democracy is democracy-in-name-only (DINO). In the last few centuries, however, "the Enlightenment" hasn't been radical enough for that much 'democracy' ...
An alternative that might minimize constraints on optimal 'liberty, equality and security' would be a post-scarcity economy which probably can only be developed and maintained by AGI automation of global supply chains, manufacturing and information services.
... we are in big trouble with no better way forward than to rely on a god or AI to save our sorry asses?
— Athena
:100:
I agree we are in very grave trouble!
We cannot solve our problems with the same thinking we used when we created them.
— Albert Einstein — 180 Proof
At least ten millennia of grinding out of lives together in a spectrum of dominance hierarchies of our own contrivance is "faith in each other" manifest in civilization (which is still only a vaneer, mostly a banal pretense). We're at "the peak" of our civilization now – just look around! 'Global goverance for global welfare' is demonstrably beyond the hyper-glandular mindset of our primate species. A 'tech singularity' (not to be confused with "the internet" which we use as a tool) is a plausible off-ramp from an increasingly probable 'extinction-event' (e.g. accelerating climate change and/or global pandemics and/or nuclear war) self-inflicted by corporate-state corruption / negligence and reactionary populisms (i.e. top-down vs bottom-up modes of "liberty"). 'Intelligent machines' might be the only agency which can saves us as a species from our worse selves in the long run, and I'm convinced that "merely having faith in each other" won't – IMO, that's, as you say, Athena, "the tragedy". — 180 Proof
War is just diplomacy, negotiation, value clarification, psychotherapy, and so forth carried out by more aggressive means.
Joking, of course.
The "idea" of one-world-government sounds great, at first glance. in a perfect world, with perfect people, and perfect systems, it could work. Alas, there is no perfection here.
Let's try for effective, democratic, humane government starting with existing countries, and try to get good government at every level, from township councils up to parliament. That will prove plenty difficult.
Then try small-region government, 2 or 3 nations.
Then try for slightly larger blocks, all democratic, effective, humane, sophisticated.
That should take us out to around 2500, A.D. — BC
At least ten millennia of grinding out of lives together in a spectrum of dominance hierarchies of our own contrivance is "faith in each other" manifest in civilization (which is still only a vaneer, mostly a banal pretense). We're at "the peak" of our civilization now – just look around! 'Global goverance for global welfare' is demonstrably beyond the hyper-glandular mindset of our primate species. A 'tech singularity' (not to be confused with "the internet" which we use as a tool) is a plausible off-ramp from an increasingly probable 'extinction-event' (e.g. accelerating climate change and/or global pandemics and/or nuclear war) self-inflicted by corporate-state corruption / negligence and reactionary populisms (i.e. top-down vs bottom-up modes of "liberty"). 'Intelligent machines' might be the only agency which can saves us as a species from our worse selves in the long run, and I'm convinced that "merely having faith in each other" won't – IMO, that's, as you say, Athena, "the tragedy". — 180 Proof
9 charts that prove there's never been a better time to be alivehttps://nypost.com › 2018/03/03 › 9-charts-that-prove-t...
Mar 3, 2018 — Since the mid-18th century, global life expectancy rose from 29 years (where it had hovered for 225 years) to around 71.4 in 2015.
Missing: gotten | Must include: gotten — Susannah Cahalan
↪Marigold23 One question: "Could humanity be united under one government?" Another question: "Should humanity be united under one government?"
I vote NO in both case. Can't be done; shouldn't be done. — BC
Why do you say that? — 180 Proof
This is why I refer to it as an (optimal) effect of a (beneficial) Technological Singularity which, for me, is the sufficient condition for 'world governance'. Primates like us are mostly wired for – territoriality and forming dominance hierarchies – tribal eusociality, and so monopolistic social arrangements, as you've pointed out, are inexorably subject to moral hazards because our atavisms. 'Human-level A.I.' (or more advanced) will not be constrained by primate glands and reproductive drives; provided we can engineer 'philanthropic A.I.'; it can govern us and all other planetary systems as an integrated whole. :nerd: — 180 Proof
Not that I am recommending silent suppression of speech. I am simply saying that the nature of too much self disclosure on a public philosophy site is worth reflecting upon, mainly for how it may impact on you at some point rather than just those who read it. — Jack Cummins
Abstract
The biological plausibility for the effect of sex hormones on the central nervous system is now supported by a considerable amount of clinical data. This critical review guides the reader through the plethora of data, from the earliest reports of menstrual madness in the nineteenth century to neurobiological work in the new millennium. It illustrates through the scientific evidence base that, although the effect of estrogen on the central nervous system, particularly on mood and depression, remains a controversial area, there is now considerable evidence for the psychotherapeutic benefits of estrogens in the triad of hormone-responsive depressive disorders: postnatal depression, premenstrual depression and perimenopausal depression. The article also reviews the compelling data that testosterone supplementation has positive effects for depression, libido and energy, particularly where patients have only partially responded to estrogen therapy. — J Studd & N Panay
I do not approve of anything that tampers with natural ignorance. Ignorance is like a delicate exotic fruit; touch it and the bloom is gone. The whole theory of modern education is radically unsound. Fortunately in England, at any rate, education produces no effect whatsoever. — Lady Bracknell
There are cognitive differences. Behaviour is learned. So no. — Benkei
Those aren't male or female traits but gender stereotypes. You shouldn't confuse the two. That said, it is correct that male gender stereotypes are valued more than female ones. It reinforces biases as people try to conform their behaviour to what's expected and the end result is a lot of sexism even from people who don't intend it. — Benkei
Note: philosophy is not therapy and beliefs that make people happy and more successful are not thereby shown to be true. (Philosophy is the enterprise of using reason to try and find out what's true. It is not the enterprise of trying to make people happy or successful or psychologically robust).
So, what claims about the nature of reality - and what supporting arguments - do you understand Stoicism to denote? (Because I think they'll either be banal or obviously false). — Bartricks
I did not mean to hijack the thread. I just thought that Aristotle was not well represented as a strict Draconian. — Paine
Cleary you don't have a clue what you're talking about.
You have said that you do not believe in God.
You have also said that you do not think that there could be any other explanation for the world apart from God.
So, you believe a contradiction. That's dumb. That is, you believe something - the world - exists and that it could only possibly exist if God exists, but you believe God does not exist. Jeez. Join. The. Dots. — Bartricks
Athena's personality is a very dualistic one. At times she exhibits a very masculine aura; at others, she is the vision of feminine loveliness. Her attitiude changes almost daily, depending on certain situations. She uses her wisdom to decide how she should react in a situation. Athena's duties are where she has earned her fame. Weaving and warfare are the areas where she excels above all others, except in the case of poor Arachne. As the goddess of wisdom, Athena displays her wisdom through various ways, especially in war, thinking out carefully who should win and then aiding them. But she is often confusing in how she can change her mind half way through, a characteristic that she is female. In all of these ways; her personality, duties, and wisdom, spread through endless tales, Athena became a three-dimensional character, forever changing as humans still do today. — Laurie Parrish, Lynette Delp, Alex Klinkhardt, Stephanie Palmer
The Stoic contribution would probably be through Stoicism's conception of the "brotherhood of man." The Stoic Musonius Rufus, Epictetus' teacher, taught the equality of men and women. Aristotle thought all non-Greeks inferior. The Roman contribution would likely be through its law and natural law jurisprudence (an offshoot of Stoicism), and the eventual extension of Roman citizenship to everyone in the Empire. — Ciceronianus
You think the only possible explanation for the external world is God?!?
Why on earth would you think that?
And second, you also think - incoherently - that God does not exist.
So, er, you think the external world doesn't exist? Or do you not see the contradiction in your beliefs? — Bartricks
