h that's a shame. Perhaps you are the new enlightened family member that shows them how the world works and how to empower themselves to lead a more fruitful life?
Education can be be recieved from others or from the self (through rigorous/thorough and balanced observation - all things considered).
We ought to listen to wise teachers. And when our wisdom parallels or overcomes theirs, we ought to offer it in turn to those less educated. It's our duty to give those tools to the ones without them, level the playing field as it were. Restore the balance to avoid exploitation. — Benj96
I know it's off topic, but as an SF aficionado, I have to defend the Star Trek personnel. Starfleet is a military organization, with a chain of command and uniforms and all that, (and Kirk was a bit of a maverick) They're not supposed to be independent individuals. There is plenty of individualism and scholarship in the civilian population of their time, as well as entrepreneurship - just no money used in the Federation. — Vera Mont
How does a government step in and recycle assets?
— Athena
Regulation, tax reform, public works, welfare legislation. https://www.loc.gov/classroom-materials/united-states-history-primary-source-timeline/great-depression-and-world-war-ii-1929-1945/franklin-delano-roosevelt-and-the-new-deal/ Similar measures were taken by the Bennett government in Canada. In some other countries, of course, the political upheaval knocked down existing regimes.
I think if we are serious about defending our democracy, we also need to get serious about replacing the autocratic model of the industry with the democratic model.
— Athena
The trouble is, not enough of you (and not enough of us, either) are serious enough about it to stop the large minority that are eager to destroy it outright. The destroyers have a huge advantage: they're never hampered by truth, principles or scruples. — Vera Mont
If you can't have "decided principles" through religion, then the principles need to have a rational, logical, and empathic core that automatically makes people gravitate toward that logical good as doing otherwise would lead to misery. A truly liberal society free from religion requires the people to understand morality as a system that is logical and not decided upon them. — Christoffer
It's the large organized religions, washing hands with the secular elites, that promoted uncontrolled fecundity, to ensure unlimited cheap labour and expendable armies for their wars. — Vera Mont
I did mention the world's debt-load - with three links to graphs illustrating it. That's what will the break capitalist system: it runs on the expectation of future growth. When expectation outruns the capability for growth, you get a recession or depression. Then the government has to step and recycle the assets. But now, the assets are not available to government: they've been block-chained and bit-coined and legerdemained out of reach.... if they ever existed in the physical world where people need food and shelter.
Wars used to grow economies, both in the arming phase and the rebuilding phase, because people worked their asses off to produce munitions and supplies for the soldiers and the soldiers got paid and spent money and the war profiteers raked in the money and hired more people and invested in peactime construction.
When you wage war on margin, you're gambling with your national economy. And when wars are waged not for territory and resources but hegemony, there is material return for the winning nation.
n the future what will organize the people and how will that organization be maintained?
— Athena
Local war-lords. By force of arms. Except, they won't be able to get into the rich people's bunkers, which will be occupied by the late rich people's ex-servants, ruled by the self-promoted mercenaries. — Vera Mont
The problem with deciphering capitalism is that it doesn't have a constant value. In a poor nation, capitalism can very rapidly improve the quality of life for the people and increase wealth. But as soon as capitalism enters a stage where the majority of the people already have accumulated wealth it starts to tap into just being about cash flow, earnings, and gains. It stops being a system of change and instead becomes a "Baudrillardian eldritch horror" in which people become a slave to it, regardless of whether they want to or not. It starts to corrupt the people and divide them into rich and poor and over time increases that gap until the rich becomes so powerful that they essentially take over power from the government.
This is the state where people start to work themselves to death. Because they're not part of a society that is gaining wealth as a collective but rather has become a new type of slave society. In this new type, people live in an illusion of existential value that they cannot distinguish from any other reality. People lose track of basic existential questions like love and death and replace them with a monetary valuation of status. People start to think they are in love with someone when they're basically just together with them because of the status it produces, they get children because that's a family status, and they have a certain job which is a further acquired status. In the age of the internet, this has also been intensified as people project these statuses out to people surrounding them, further blinding them into this system.
This is the Baudrillardian horror, modern western capitalism has evolved into an unseen monster that people think is "quality life". It's so ingrained into our psychology that we're never even questioning how this life works. Everything we do is part of this capitalist mentality, everything is about some kind of status or monetary gain and loss, and the most obvious sign of this is how much more popular "quick fix" existential treatments have become. The desperate search for "meaning in all the chaos", without people understanding what that chaos really is.
And so, some, like Marx, developed political philosophies that examined the inner workings of capitalism and alternatives to it. But Marx is also outdated since it focuses entirely on the industrial age of development, which had entirely different inner mechanics, especially lacking the Baudrillard perspective.
With so many people in the world today, with such a technological explosion that the last 150 years have produced, it is impossible to maintain a society based on Marx's ideas and it's also impossible to maintain a society of modern capitalism. Because essentially any political philosophy regards the citizen as a cog in a machine, without essential value other than its function.
If these cogs are changed into automation, into robots and we dislocate humans from the traditional machine, then that becomes an existence that has never been available on a large scale before. We are so ingrained in the idea of "work" that people don't know how to manage their time outside of it. It has, throughout history, either been about survival or monetary gain at its core and occasionally, for a few, been a place of meaning. But on a large scale, how can everyone find meaning?
That is the core problem that philosophy and people need to solve when advanced automation starts to reshape society. — Christoffer
We already have lots of wars. Climate migrations will start some more. So will the totalitarian backlash that's engulfing more and more democracies. Once the economy breaks down, who pays the warring armies? Who buys the munitions? Who makes the machines? When money stops making money, there will be no more investment; no more capitalists. Once they're gone, whoever takes over the broken pieces of civilization will have to decide what leftover automation they want to keep and to what purpose. I don't know who that will be. Whatever we think of it now won't matter then. — Vera Mont
It does. And that is how capitalism operates. I pointed it out as a demonstration of that fact. Not because I believe its the ethical thing to do.
My beliefs are that those at the top, ought to have the greatest sense of responsibility and duty to those at the bottom. Not an easy task for sure.
They must exert their knowledge and wisdom and position of power in an effort to serve the most vulnerable/uneducated and protect them from exploitation. They may not even enjoy the responsibility but see it as a duty they must rise to.
If at any point such a leader is not truly serving the foundation of their society, then they ought to resign and let those who are take over the wheel of the ship of humanity.
If one wants to speak for everyone, they had better be sure they have the skills to do so. — Benj96
In addition to funding libraries, he paid for thousands of church organs in the United States and around the world. Carnegie's wealth helped to establish numerous colleges, schools, nonprofit organizations and associations in his adopted country and many others.
Founded: Teachers Insurance and Annuity Ass...
Spouse: Louise Whitfield Carnegie
Works written: The Gospel of Wealth
Andrew Carnegie's Story — Carnegie Corporation
I know that. Also the other way around. There are very powerful forces pitted against public and democratic education in the US right now, and they've been making considerable gains.
Republicans, and white conservatives, have long been hostile to public schools. School desegregation drove white evangelicals to become the strongest Republican demographic. Ronald Reagan promised to end the Department of Education in 1980. Trump put Betsy DeVos in charge of the Department of Education,
At the same time, the same states that curtailed women's reproductive rights and ban books.
There has been an “alarming” surge in book censorship in the United States since last year totaling 1,586 book bans or restrictions in place, according to the director of PEN America, a nonprofit focusing on free speech and literature.
The "we" to which you belong is being pushed to the margins. — Vera Mont
John Dewey was an American philosopher, psychologist, and educational reformer whose ideas have been influential in education and social reform. He was one of the most prominent American scholars in the first half of the twentieth century. Wikipedia
Born: October 20, 1859, Burlington, VT
Died: June 1, 1952, New York, NY — Wikipedia
John Dewey developed a pragmatic theory of inquiry to provide intelligent methods for social progress. He believed that the logic and attitude of successful scientific inquiries, properly conceived, could be fruitfully applied to morals and politics.
Pragmatism and moral progress: John Dewey's theory of ... — Kory Sorrel
Wonderful idea! How? Who are "we" and where do "we" get the power to take decision-making out of the hands of corporate boards? Before anything positive can happen in education, industry, utilities or infrastructure, you need to clean up the democratic process. At this point, that's a helluva tall order!
It's still doable, but only with a huge surge of support from the polity. At 51/49% split in electoral clout, I don't see whence that impetus can come. — Vera Mont
Wonderful idea! How? Who are "we" and where do "we" get the power to take decision-making out of the hands of corporate boards? Before anything positive can happen in education, industry, utilities or infrastructure, you need to clean up the democratic process. At this point, that's a helluva tall order!
It's still doable, but only with a huge surge of support from the polity. At 51/49% split in electoral clout, I don't see whence that impetus can come. — Vera Mont
However, humans need to do something with their time and not all can manage a sense of purpose without work. Some will work with what they like, some will probably revive extreme religion in search of purpose and some might go insane. For this there need to be a new philosophical movement that focuses on existential questions from the perspective of a life without work. — Christoffer
No, because a better question would be: "is it ethical to keep people working themselves to death in a system that doesn't care for them?
Define if capitalism is healthy or an illusion of healthy. The way the world works today consolidates wealth to a very few on the backs of workers working themselves to death.
Automation would cut out the "working to death" part and present a conundrum for the wealthy in that there won't be people having money to purchase the goods they produce with automation. So in order to keep the economy running, some kind of universal basic income is required so that the loop is kept intact. The less people work, the larger that UBI needs to be, leading to more freedom for the people to do what they want instead of "working to death".
Essentially, automation is a capitalist's dream of cheap labor and high income, but it would kill the market if no one has the money to buy products or services these capitalists provide. So essentially, it's the end of capitalism by maximizing capitalism.
The more advanced automation gets, the less we will be able to keep capitalism as it exists today and in the end, we would require a new system to replace the old.
If we do not figure out a working system, this will lead to future wars and conflicts. — Christoffer
We have lots of ways - have had for thousands of years: wind, rivers, tides, sun, ground-heat. Not wasting so much of it would be a good start. Maybe making fewer people - but then, weather, its resultant competitions, and the crash , along with the usual war, famine, pestilence, etc. will take out much of the surplus population. And more efficient living arrangements? Cities are already moving underground; that'll help some people survive.
So, yes, there is likely to be a viable remnant of humans - always assuming, which is a big assumption - there is no all-out nuclear war - and they will likely start some kind of human activity. (Probably killing one another over the last clean pond, which they will contaminate in the conflict.) — Vera Mont
No, it isn't!
The best way to prepare them is to teach them elementary survival skills: how to find your way home, how to build a fire, where to dig for water, how to build a raft and a lean-to out of wreckage, how to season termite stew, how to avoid pissing off the big guy sitting next to you.
There are some good books, like https://www.goodreads.com/book/show/15798335-scatter-adapt-and-remember
Summary
Effective communication requires both feeling and facts and using a language that is fundamentally logical yet can express ideas that are far from logical. — RussellA
One aspect of your posts that I find reinforcing is your exemplifications that are happening or have happened in the real world. A lot of posters don't offer many actual exemplifications that they have read about or witnessed in detail. It adds such a lot to posits when good exemplification is included.
As a teacher of 30+ years, before I took early retirement, I don't think I only ever focussed on merely producing trained monkies for the tech world as you seemed to suggest is happening today.
I think there is a great deal of social and moral training/debate/discussion that goes on, at least in Scotland's Secondary Schools. I was involved with a lot of 'link' initiatives with employers and universities such as 'The Glasgow University Ambassador scheme' etc. The morality, ethics, politics, social impact of my field of Computing Science was very much an aspect of what and how I taught the subject, but perhaps it was not as big an aspect as it should and needs to be. There was the enormous pressure of getting through the material, preparation, intermediate testing and reporting, etc etc in preparation for the big final exam. So, there is still a lot of work that needs to be done to get the balance correct. But the pupils I taught seemed to have a higher quality of inputs compared to what I remember receiving or being offered when I was at school. — universeness
Yes, that is hopeful. Meanwhile, the Proud Boys are marching and the glaciers are retreating, entirely oblivious to each other.
All those previous upheavals in human civilization - including, let us not forget, the complete eradication of previous civilizations - were confined to a locality, affecting no more than one continent at a time. The train we've been collectively seeing approach for the past century and done nothing to avoid, is about to crash into the entire globe at once.
My hope is for the post-crash civilization. (even if it's ants) — Vera Mont
If only you were a teacher. — ucarr
This is what a good teacher makes her students experience and feel directly and naturally. No facts and figures hammered into memory, just a direct experience of life as something dynamic revealing itself moment to moment to those paying attention. Life long learners emerge from such classroom experiences because authentic education is half a step from entertainment. — ucarr
I spent a lot of my life doing that. At one time, I believed improvement was not merely possible, but that it would continue on beyond me. What I have seen instead is the erosion of much of the social progress my generation brought about. I no longer believe human are capable of sustained progress. I'm not even sure enough of us want it. — Vera Mont
This is a goof question but why do you call it ethical? it has to do what with ethics? It has to do with practicality, with usefulness, with power, with economic reality, but what does it have to do with ethics?
It''s the second thread I see you've started with "is it ethical" and neither one has to do anything with ethics.
Why the obsession with ethics? — god must be atheist
This has too much personal depth in it for me to accurately unpackage. I can run it around in my head, but I am sure that whatever interpretations I come up with will not match your intent closely enough.
You would need to explain your logic and the emotional drivers behind the imagery you invoke.
If you simply mean you now feel you are too old to be an effective warrior in your quest for a better world, then you would be better having a PM exchange with Athena on that stuff as you could probably both be a support for each other imo. I am 58, I don't know how I will feel about fighting the good fight, when I am a lot older. That's if I ever reach 'a lot older.' — universeness
It's certainly true there is still a great deal of work to do before we achieve a better global human society.
I think today's youth are up to the task and I agree they will still need all the help they can get.
I don't concur with all of the reasons you cite for why we are where we are now but that's not as important as the fact that you do your best to be part of the solutions and that's about as much as anyone can ask of any individual. — universeness
Volunteers work with youth in communities to promote engagement and active citizenship, including gender awareness, employability, health and HIV/AIDS education, environmental awareness, sports and fitness programs, and information technology.
What Volunteers Do - Peace Corps — Peace Corps
Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character of the speaker; the second on putting the audience into a certain frame of mind; the third on the proof, provided by the words of the speech itself.
https://www.wix.com/wordsmatter/blog/2020/12/ethos-pathos-logos/ — Wix
Recognition of animal reasoning does not promote human devolution. — ucarr
Fantastic, hopeful, encouraging words that our next generation so badly need to hear as they can make it happen. — universeness
↪Bret Bernhoft The problem isn't software. Software and machinery have no agency. They are tools. Whether the tools are deployed for collective benefit, or very individual benefit makes the difference. In the present world, collective benefit seems to be more accidental than intended. Mostly enterprise is directed toward corporate profit.
An axiom of Marxism is "labor creates all wealth". If substituting software and machinery for labor also creates wealth, we could -- if we so wished -- distribute the wealth created by machines among the laborers who lost their jobs.
Labor is an essential part of us; in a myriad ways, the work we do defines us -- positively as well as negatively. I have performed tedious detail work that I would have given to a machine in a flash, had one been nearby. On the other hand, creative work I have performed (not "art") was immensely fulfilling.
In a phrase: People over profit. — Bitter Crank
But does it have to be employment in the old sense of working for a boss who takes half or more of the value of your work as profit and does whatever he wants with the product? Might 'work' not be re-imagined so that independent people spend part of their time pursuing their creative endeavours, part of their time in co-operative efforts that benefit the whole community and its environment, part of it in games, social activities and entertainment, and part in solitary contemplation? — Vera Mont
Marc Andreessen can be quoted as saying, "...software is eating the world...". Another way of stating this is to say that automation is downsizing jobs across the planet. This is obviously a problem for a lot of people, especially those who become and remain unemployed because of software, Artificial Intelligence and automation more generally.
With that said, is it ethical for technological automation top be stunted, in order to preserve jobs (or a healthy job marketplace)?
This is, in my humble opinion, one of the more important dialogues that our modern society needs to be having. In some ways, we already are having this dialogue; not just here, but throughout our cultures. Technology is advancing, and people are beginning to push back. This is a tough one.
Is it ethical for technological automation to be stunted, in order to preserve jobs? — Bret Bernhoft
I disagree that "formal logic" and "Fortran" are similarly related to language in that both represent specific uses of the language.
I see formal logic as the semantical component of language, which does not represent a structure , but a meaning, whereas Fortran is a specific syntactical language form used to convey a semantical meaning. Under any language (Fortran, French, English), you will need to adhere to a logical based semantics for coherence, but the form can vary among types of languages. That is, logic is not a language, but a component of language, whereas Fortran is a type of language.
Language is a human extension of perceptual interaction with the world, and is continuous with perception , which is already conceptual and cognitive prior to the learning of a language. Our embodied perceptual-motor interaction with the world plays a large role in the origin of the structure of linguistic grammar. Animal cognition already implies a spatial-temporal ‘grammar’.
— Joshs
This references a specific type of non-linguistic thought, specifically "how to" thought. That is, a chicken knows how to jump on the perch and likely engages in some form of non-linguistic reasoning when plotting her course from the ground, into the coop, up the ramp, and onto the perch. That is akin to much higher human non-linguistic "how to" knowledge, as when we can disassemble, repair, and reassemble an automobile transmission without putting a single action into language before acting.
Living my life with dogs, cats, goats, and chickens, I am very sympathetic to the view that animals have much higher levels of thought than people wish to give them credit for, but I don't think your reference to "perceptual-motor interaction" touches on those higher levels of animal intelligence. That is to say, I agree with you to the extent you suggest that there are all types of thought without language, but I believe your example of "how to" language points to the least controversial one that is generally conceded by the staunchest of deniers of meaningful thought without language. — Hanover
No processing, thus no logical processing — ucarr
:chin: What is the action and reaction to a mathematical possibility that reality is multidimensional? We work with numbers and grasp quantum physics why? We understand photons and the center of the universe because we are reacting to our experiences? Right now we have a mass of people who believe the Bible is God's truth and science is not about truth so we can ignore it even when a virus is killing people. That is logical thinking? Covid and Trump has made the argument about logic a very serious one and I am so glad you are continuing this debate about logic.All logic is action/reaction; in parallel, all cognitive processing is, likewise, action/reaction. — ucarr
:chin: What did you think when I offered ways of appeasing a god? Are those ideas rational or irrational? The video explains why they are irrational. How about Trump and how we handled a virus? Do you think everyone is behaving rationally? Or do you think the government is trying to control us and God sent Trump and is now giving us angels of death who are killing the evil politicians? Is it logical to jump off high things with the hope of flying? I think giving up on flying might be a logical choice, but those did not give up the idea, figued how to fly.Our reflexes aren't always correct? Are they ever irrational? — ucarr
I, RusselA, Janus, Alkis Piskas and others don't disagree with you. We never have. None of us claims animal reasoning is equal to human reasoning. We're just saying the divide between animal/human isn't no-reason versus reason. Instead, we're saying the divide is between low-res reason versus high- res reason. — ucarr
nteresting question. What I've worked out for myself, so far, is that logic, basically, is continuity parsed. Whole into parts via analysis and, in reverse, parts reconnected according to strict rules of valid continuity back to whole.
Are the instincts of humans and animals logical? I hope so. If I have survival instincts (and I do) I certainly hope they're viable and thus logical. The difference, as I say, lies between low res(olution) cognition i.e., instinct and high res(olution) cognition i.e., rationation.
We humans want to learn logic to better plan for the achievement of our sincere goals, and thus for our happiness and fulfillment. — ucarr
Even if a school caters to low-income students, it can empower such students to success with rigorous grammar lessons because logically thinking students of low income, no less than logically thinking students of high income, can successfully compete in the job market. — ucarr
log·ic
/ˈläjik/
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noun
1.
reasoning conducted or assessed according to strict principles of validity.
"experience is a better guide to this than deductive logic"
Similar:
science of reasoning
science of deduction
science of thought
dialectics
argumentation
ratiocination
2.
a system or set of principles underlying the arrangements of elements in a computer or electronic device so as to perform a specified task. — Oxford Dictionary
Zoroastrianism was a dualist faith that originated in Persia, and over the years it has influenced a number of other faiths. Even though we may not recognize it today, it has been an influence on a number of world religions, especially on Christianity and Islam. Zoroastrianism is a belief system that stresses how we as human beings were meant to strive for our full potential. A primary tenet of the faith is that righteous and upstanding people will participate in the rewards of paradise, while the evil-doers will undergo punishments in hell. — Jezel Luna
In summary, both non-human animals and humans communicate using language. Non-human animal language is non-verbal, human language is both non-verbal and verbal. — RussellA
Out of interest who says crows don't have language? Firstly they're very vocal birds and we don't understand what the purpose of such crowing and cawking means as we don't speak "crow." secondly there's non-verbal communication which interspecially is even harder to discern.
But we know ourselves that we have non verbal communication in abundance as humans:. Smiling, crying, dancing, thumbs up, high fives and the middle finger. We use our body to communicate as we do our voice.
Simply walking with an upright straight posture and chin up suggested confidence and authority while being stooped over, small with shoulders shrugged in and chin down suggests submission and lack of confidence.
I think it's prudent to assume other animals communicate in similar formats — Benj96
Queen bees and alpha chimps aren't voted into office, but that doesn't mean they're despots. Scientists have begun to view many animal species as de facto democracies, where majority rule ensures survival more than tyranny can. Our own species's democratic tendencies date back at least to our prehuman ancestors.
Group decision-making is a hallmark of evolutionary survival that helps maintain stable social bonds among animals. Like with humans, smaller groups of animals can often better achieve a decision-making consensus. While most species don't belabor politics like humans do, our democratic roots can be seen across the animal kingdom — which, in many cases, is more like an animal republic. — Russell McLendon
