When I think of Enlightenment, I think of reason. When I think of Romanticism, I think of feelings and ideals. Maybe I've got that wrong.
— T Clark
Combine all three, and that's Romanticism. If you've read Les Miserables, that's pinnacle Romanticism. — Garrett Travers
The examples I gave are scientific facts, but we act like they're common sense. — L'éléphant
The attitude that predominates the 18th century? Where a young mind is filled with hopes, and dreams, and goodness, and yes, courage? — L'éléphant
this too is a romantic vision of sorts.. It's not the romantic vision of a dictator but of the idealistic parent hoping for some sort of Platonic stability that doesn't exist.
— schopenhauer1
I'd say there is a difference between romanticising enlightenment and rationalising romanticism. :razz: — Tom Storm
After the dissolution of the Soviet Union, Ukraine was suddenly left with the world’s third-largest nuclear arsenal. So it, the United States and Russia reached an agreement in 1994, known as the Budapest Memorandum on Security Assurances, by which Ukraine would turn over its nukes in exchange for those security assurances. https://www.washingtonpost.com/politics/2022/02/01/what-budapest-memorandum-means-us-ukraine/ — Washington Post
As I understand it, the Enlightenment was all about rationalism order and secularism - Romanticism was specifically a reaction against these strictures, a project wanting to restore emotion, spontaneity, subjectivity and enchanted thinking. — Tom Storm
Romanticism (also known as the Romantic era) was an artistic, literary, musical, and intellectual movement that originated in Europe towards the end of the 18th century, and in most areas was at its peak in the approximate period from 1800 to 1850. Romanticism was characterized by its emphasis on emotion and individualism, idealization of nature, suspicion of science and industrialization, and glorification of the past with a strong preference for the medieval rather than the classical.[1] It was partly a reaction to the Industrial Revolution,[2] the social and political norms of the Age of Enlightenment, and the scientific rationalization of nature—all components of modernity.[3] It was embodied most strongly in the visual arts, music, and literature, but had a major impact on historiography,[4] education,[5] chess, social sciences, and the natural sciences.[6] It had a significant and complex effect on politics, with romantic thinkers influencing conservatism, liberalism, radicalism, and nationalism.[7]
The movement emphasized intense emotion as an authentic source of aesthetic experience, placing new emphasis on such emotions as fear, horror and terror, and awe — especially that experienced in confronting the new aesthetic categories of the sublime and beauty of nature.[8][9] It elevated folk art and ancient custom to something noble, but also spontaneity as a desirable characteristic (as in the musical impromptu). In contrast to the Rationalism and Classicism of the Enlightenment, Romanticism revived medievalism[10] and elements of art and narrative perceived as authentically medieval in an attempt to escape population growth, early urban sprawl, and industrialism. — wikipedia
We shouldn't think that thinking scientifically means thinking logically. Common sense works too. No we do not think scientifically at all times. I made that clear in my thread about praying and wishing. But, in our day to day affairs, we've learned to treat scientific facts as common sense facts. The calm before the storm makes us stay inside the house and wait for the rain. We don't eat food that had gone sour or moldy. And of course, looking before we cross the street saves us from getting hit by vehicles. — L'éléphant
You romanticize the reason for war. War is over gold. Look deep enough, and its over something. — Hanover
Science is part of the state of affairs. — L'éléphant
What do you think of society's way of relating with others? You talk about a sort of pseudo-homesteading that you did in Oregon. If we are not talking about a cultish-commune type society, I'm assuming you had to meet a partner (assuming in your case a husband), go through a sort of dating/courting/falling in love process, decide to create new people in the world and raise them a certain way, be able to provide for yourself and family with some sort of job in the broader economic system which allows for things to survive.. EVEN in just these very "typical" circumstances, people can have a hard time in almost every one of those processes.... everything from sustaining a good job, finding a partner, and living some ideal life of perfect harmony where one has a clockwork routine of baking pies and making furniture, while the kids are helping churn the butter, and helping cultivate the garden.. Ya know it's just like the Hobbits or something, right? It all works out, and everyone's needs are met in perfect harmony :roll:. That image indeed is its own romanticism.. It is the pull for Tolkien's world, for fantasy idealism. — schopenhauer1
Well, you should know my stance on procreation by now, Athena. — schopenhauer1
Where did I say I don't agree with it? I'm confused by your whole post. All I said is that Enlightenment values are not Romantic values. — T Clark
This phenomenon has been observed in the natural world-- when groups have become unsustainable, whether by toxicity, overcrowding, and unrest, they naturally break apart into smaller groups somewhere else. — L'éléphant
All of this, yes! I'd give anything to have these societies back and people behaving like them. You need to see this history, man. Epicurus is the real deal. I regard him as THE single most important, and influential philosopher in history:
http://www.faculty.umb.edu/gary_zabel/Courses/Spinoza/Texts/Epicurean%20History.htm — Garrett Travers
He was the first to formalize it into a moral code and sort of traditionalize it, as it were, as opposed to the Platonic and Aristotelian models, which were more focused on forms, and logic. — Garrett Travers
The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, constitutional government, and separation of church and state.
— wikipedia
Are those Romantic values? I don't think so.
There, did I make that as clear as the water in a mud hole?
— Athena
You were very clear, but I don't think the only two choices are Romanticism and technocracy. — T Clark
In Aristotelian texts, the happiness was interpreted in the light of one
of crucial concepts of his philosophical system, completion (enthelechy).
It indicated the motion of every righte-ous thing to its genuine end which
was thought to be identical with the universal order led by Natural (or
Divine) Law. In social life, the completion was combined with the
happiness of communities and human beings reached through high
intellectual and moral virtues and relevant habits. The role of outstanding
legislators and statesmen was appreciated by Aris-totle as key condition
for social progress.
In Cicero’s texts, the concept of happiness was also linked with the
Natural Law: “[...] the ultimate good of man is life in accordance with
Nature”. The author proceeded from the Stoic theory, viewing in the
Universe a republic (consisting of stars, planets, animals, men) led by
Logos. Men are held as the main object of Logos emanation, and it is
present in their soul as the reasonable part. As a result, virtues; spring
from reason, the most divine element in man”. In communal life, the
connection with Logos was brought about by outstanding statesmen, who,
after death, dwelt in “a high place full of stars, shining and
splendid”. They turn into the heavenly patrons of Rome personifying its
basic virtues – virtus, gravitas, dignitas, fides, clementia. Felicitas
(happiness) was assessed as a balance of them. According to Cicero, the
best state form capable to secure the happiness of citizen was the republic
with mixed government system uniting the elements of monarchy,
aristocracy and democracy — Albert Stepanyan and Lilit Minasyan
Well, empiricism is the legacy of Epicurus, — Garrett Travers
My two cents on Romanticism as I am pondering it now...
The Enlightenment of the 17-18th centuries sought out to understand the world using what they referred to as "Reason". This idea, borrowed from the Stoics but changed slightly to mean empirical reasoning and not necessarily some "Universal Reason" (though there was some of this too with Deism). It was simply the notion brought about from the New Science being explored by Galileo, Kepler, Newton, Huygens, Descartes, Boyle, et al.
However, the scientific worldview seemed to constantly focus on the empirical and even with that, Political Science was the main focus. The individual human condition was given short-shrift. The 19th century can be seen as a sort of backlash.. Existentialism started the trend of "the individual" and the existential questions of life. What does it mean to be a human consciousness, from the interior perspective, not just the empirical one. These types of human struggles are captured more in art, literature, feelings, personal observations and experiences, etc.. The individual was being more captured by people like Schopenhauer, Kierkegaard, Nietzsche, etc.
The individual was being more captured by people like Schopenhauer, Kierkegaard, Nietzsche, etc.It was from late 1700s-early 1800s and often turned politics into identity-politics.. Rousseau and his general "General Will", Herder, or Schelling and Fichte's emphasis on ethnic politics helped push movements that divided Europe less on Imperial or Universal lines and more on common cultural and historical ties. It was not universal in the Enlightenment sense of only worrying about the individual's rights and securities, but about cultural identity. Individualistic, but at the level of culture, not the person. That would be more emphasized with the Existentialists. — schopenhauer1
I certainly think support for our nation and government is often expressed in romantic terms, but I think democracy is a down-to-earth, practical way of governing. I don't think the founders of the US were romantics at all. You, on the other hand, seem to be. Is that something that might lead you to support risky policies in the name of national solidarity and tradition? — T Clark
The "liberal arts" were originally those disciplines deemed by the Ancient Greeks to be essential preparation for effective participation in public life. Grammar, logic, and rhetoric were regarded as the core liberal arts, with arithmetic, geometry, music, and astronomy playing a secondary, if important, role. This model inspired the early European universities (though the grammar taught was Latin, not Greek) and by the end of the Renaissance other subjects had been added to this core—Greek grammar, history, moral philosophy and poetry. Even as specialization at the undergraduate level was embraced in some countries from the 19th century onwards, some vestige of a liberal arts idea persisted: well into the second half of the 20th century competence in Latin and Greek was an admissions requirements for matriculation of all students at some elite universities (e.g. Oxford and Cambridge). — Harry Brighouse
The Age of Enlightenment (also known as the Age of Reason or simply the Enlightenment)[note 2] was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects.[2][3] The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, constitutional government, and separation of church and state.[4][5] — wikipedia
Romanticism - A literary, artistic, and philosophical movement originating in the 18th century, characterized chiefly by a reaction against neoclassicism and an emphasis on the imagination and emotions, and marked especially in English literature by sensibility and the use of autobiographical material, an exaltation of the primitive and the common man, an appreciation of external nature, an interest in the remote, a predilection for melancholy, and the use in poetry of older verse forms. — T Clark
Romantic - Marked by the imaginative or emotional appeal of what is heroic, adventurous, remote, mysterious, or idealized. — T Clark
By the definition above, I think Nazism, communism, jingoistic patriotism, and other similar ideologies can be defined as romanticism. — T Clark
Progress has (always) been, in my humble opinion, a function of dissatisfaction (dukkha): we're dissatisfied, we wanna do something about it, and then so-called progress. — Agent Smith
I think we need some homeostasis right now. It feels like things are flying out of control in many directions. Dreams are wonderful but we need to ground ourselves with reality so our dreams don't become nightmares?Homeostasis — Garrett Travers
Exactly where to place Limits on Liberty is an ancient philosophical conundrum. Supreme court justice Oliver Wendell Holmes once said something like "your freedom to swing your arm ends at my nose". :smile: — Gnomon
Unrealistic expectations is a failure of individual rational assessment, which is a requirement of long-term homeostasis. — Garrett Travers
I know that terrible things happened before Romanticism raised its self-absorbed, narcissistic, irrational, mystical, emotional head, but assume we refer to what took place after it did so. — Ciceronianus
The "general will" of Rousseau, and other collectivist musings, such as in Hegel and Fichte, could be read as justifying mass war and state power. — NOS4A2
How is general will different from the will of all?
While the general will looks out for the common good, the will of all looks out for private interests and is simply the sum of these competing interests. ... When dealing with the general will, however, the overriding objective is the common good and everyone cooperates to achieve it. — Alexander Pfander
Hitler's art reveals a 'decadent romantic' - CSMonitor.comhttps://www.csmonitor.com › ...
Dec 12, 1984 — As an artist, Hitler's taste and ability never rose above the level of a decadent romanticism. The 20 paintings now on view at the Palazzo ... — Harold Rogers
Perhaps the ease that we can be complacent is the problem when our environment doesn't challenge us. — ssu
I give respect where it's due. — karl stone
Also, there's plenty of oil, gas and coal in the ground; hundreds if not thousands of years worth. Only we cannot use it because of global warming. — karl stone
You keep using insulting labels like "green commie". There are respectful people and disrespectful people. I have a preference for respectful people.How did you notice when you've not engaged with anything I've written? — karl stone
...but keep insisting on de-population - while still pumping oil.
If you do not understand that it's morally wrong to blame the climate and ecological crisis on the very existence of people, while restricting viable alternate clean energy technologies to maintain a catastrophically polluting, albeit obscenely profitable fossil fuels industry, then I'll not take lessons from you on being pleasant.
In the century-and-a-half since Edwin L. Drake drilled the first oil well, the history of the oil industry has been a story of vast swings between periods of overproduction, when low prices and profits led oil producers to devise ways to restrict output and raise prices, and periods when oil supplies appeared to be on the brink of exhaustion, stimulating a global search for new supplies. This cycle may now be approaching an end. It appears that world oil supplies may truly be reaching their natural limits. With proven world oil reserves anticipated to last less than forty years, the age of oil that began near Titusville may be coming to an end. In the years to come, the search for new sources of oil will be transformed into a quest for entirely new sources of energy.
https://www.digitalhistory.uh.edu/topic_display.cfm?tcid=96#:~:text=During%20the%20early%20twentieth%20century,to%20run%20out%20of%20oil.&text=Up%20until%20the%201910s%2C%20the,of%20the%20world's%20oil%20supply. — Digital History
Geothermal energy does seem to have tremendous potential. There are about 100K people employed in the industry now according to Wiki. It's estimated that it would be viable as a primary source if customers were willing to pay a little more for energy. But in these times of massive inflation that's problematic. — jgill
It was merely shorthand; I was not intending to insult anyone. — karl stone
That's what the left wing, anti-capitalist green commie movement have been saying for the past 50 years, and I'm saying that it's not true. Overpopulation is not a problem, and nor is limits to resources. It's an anti-capitalist green commie misrepresentation of the reality; that with limitless clean energy from magma, we can have far greater prosperity, for many more people, and do so sustainably. — karl stone
You've perhaps heard the story of Pandora's box - that contained all the evils of the world. When opened, they were released, but in the bottom of the box there remained hope. I'm having trouble finding it. The fact there's a limitless source of clean energy - that could be developed and built quite rapidly, and could provide the energy necessary to secure a prosperous sustainable future for all humankind, doesn't seem hopeful to anyone other than me. I'm trying to understand why; and think that perhaps, beset by all the evils of the world - it's impossible for people to believe there's hope! — karl stone
Why do you suppose it's the poor who are excess to rerquirements? Surely it's you, with your two houses, each with a three car garage, jetting off on three foriegn holidays every year - that's more of a problem in terms of sustainability than some homeless guy. It's your lifestyle that's unsustainable, not his! We need to apply the technologies to sustain your lifestyle - starting with magma energy! — karl stone
Do you really mind if there are less cars, less campers, less drones, less cameras, less washing machines, less kitchen aids, less stereo amplifiers, less microwave ovens, less roads, less fences, less light bulbs, less plastic bottles, less perfumes, less electricity wires, less computers, less experiments, less tools, less lasers, less production of useless stuff, etc.? — Cornwell1