What if we're brains in vats? How do you know your not a brain in a vat, or hallucinating when you say "It is raining."? — Harry Hindu
Now you just need knowledge of this state-of-affairs called truth in order to make an accurate claim that knowledge entails truth. But you can't because it would require a level or perception that we can never attain - like being the thing you are making a claim about. — Harry Hindu
Unless your hope is that this poor person is not sincerely trying to merely distract himself from death rather than bravely staring it in the face. — Pfhorrest
All true to experience ... BUT it all depends on certain assumptions based on language I think. What is this individuality based on except the noise 'I'? Once accepted, the concept suggests all sorts of pain. — iolo
Isn't death only a problem for those who accept the heavy promptings of language to believe intermittent and shifting consciousness 'is' 'an individual'? — iolo
I have an attention disorder that lets my mind easily transition from subject to subject in thought when I'm thinking about something, whether it's an idea or object of objective existence. It's hard to explain but, in short, my mind can get confused in the middle of thinking of a productive statement (which I define as something that adds to the conversation in value to both peoples/peoples involved in an obvious manner.) I've always been fascinated with how plastic a mind can be, especially mine. The idea of confusion as I understand it is a simple one although I cannot find anything much on how to initiate confusion in different ways, or to initiate it easily. I'm not a very creative person and I have trouble coming up with my own ideas on things unless I get a tiny bit of inspiration from other places. — fullofnull
concept (n.)
"a general notion, the immediate object of a thought," 1550s, from Medieval Latin conceptum "draft, abstract," in classical Latin "(a thing) conceived," from concep-, past-participle stem of concipere "to take in and hold; become pregnant," from con-, here probably an intensive prefix (see con-), + combining form of capere "to take," from PIE root *kap- "to grasp." In some 16c. cases a refashioning of conceit (perhaps to avoid negative connotations that had begun to cling to that word).
https://www.etymonline.com/word/concept
Pfhorrest
714
I don't know if I will understand what you said better in the morning? I have an idiot math IQ and as important as I think math is for defining truth, I am not good at it. However, because math is essential to defining truth, I want to develop my ability to think with math and communicate with it. I get from what you said, not only must our figures agree but so must our terms agree. At this point in time, we (all of us) do not have the communication system we need to understand anything about our economic reality and homelessness.
— Athena
I wouldn't quite say that, but the communication we need is nuanced and sometimes difficult to understand. There are a lot of similar but importantly different things we could be talking about, and keeping them properly differentiated is hard. Some of those things are:
What defines an economic class? Is it:
-Being in a certain percentile of incomes?
-...of wealth?
-Having sufficient income to meet certain goals?
...or sufficient wealth?
-etc
If relevant, what is an "average"?
- Mean? (Add together all the figures and divide them up evenly)
- Median? (Line all the figures up in order and pick the one halfway down the line)
- Mode? (Group all the figures into similar classes and then pick the biggest class)
And if we're averaging, what are we averaging?
- Household income?
- Personal income?
- Household wealth?
- Personal wealth?
What you usually hear people talk about is median household income. But even then, it's not consistent whether economic class is being defined by being in a certain percentile of household income (like the poverty line is usually defined), or by having sufficient household income to meet certain goals.
On top of that, I think that personal figures are more useful because household size can vary so those household figures might be divided over one person or six (on average it's about two, so household figures are usually about twice personal figures).
And I think mean and mode figures are just as important to be aware of as the median, if (as is the case) the mean is way above the median, and the mode is way below it, which means that wealth is really concentrated at the top, so the mode or "typical" person (one who falls into the biggest group) makes way less than the median, while the mean or "average" person (one who has an even-sized slice of the pie) makes way more than the median. In our case, the "typical" American makes about 30% of what the "average" American makes. That fact is lost when all we talk about is what the median two-person household makes.
And on top of all of that, I think it's way more useful to talk about wealth than income. That mode ("typical") income is about what I spent to live a quite comfortable life, and it's about what a full-time minimum-wage job would pay. But because I lack wealth (such as a home of my own) and so have to borrow (rent) it from others while also saving to buy my own so I can stop doing that some day, I'm working my ass off to bring in that mean ("average") income that's more than three times what I need to fund my comfortable level of consumption. Someone who inherited a house could be living a lifestyle better than mine on less than a third of my income, but if all we look at is income figures, I look fantastically rich compared to them, while they have already realized my lifelong goal that I'm not sure I will ever manage to realize.
What does your community look like?
— Athena
Rent Per Month
Apartment (1 bedroom) in City Centre 2,200.00 $
Apartment (1 bedroom) Outside of Centre 2,000.00 $
Apartment (3 bedrooms) in City Centre 3,500.00 $
Apartment (3 bedrooms) Outside of Centre 2,800.00 $
Numbeo doesn't have figures for my town's income, but for the closest other one:
Average Monthly Net Salary (After Tax) 3,933.33 $
Preschool (or Kindergarten), Full Day, Private, Monthly for 1 Child 900.00 $
How can I copy a picture in my email and paste it here? Or send it from cell phone to the forum?
— Athena
Only subscribers can upload photos to the site directly, but if you upload the picture somewhere else (like http://www.imgur.com/ or such), you can put the URL to the picture inside of img tags, like this but without the spaces:
[ img ]https://i.imgur.com/ms2mozp.jpg[ /img ]
and it will show up like this:
7 hours ago
123
8 — Pfhorrest
Definitions of economic class vary and some are more useful than others. By some sources the poverty line is defined at the bottom quintile, so by definition 20% of people are always below it no matter what, which obviously isn’t very informative about social wealth distribution. I don’t know where your other figures, 50% middle class and 1-2% upper class, are from, so I can’t comment on them. I do know from memory that about 75% of people presently make an income below the national mean personal property income (i.e. GDP per capita, what you’d get if you added up all incomes and divided by population). The median personal income, which 50% of people are below by definition, is about half of that mean income: around $25k/yr as opposed to around $50k. The mode income, the group with the most people in it, is barely over half of that, at around $15k/yr.
As I would define them, lower class is anyone whose rent and interest expenses are higher than their income from the same, middle class is anyone where they’re equal (so their only expenses are their own consumption and all their income is earned), and the upper class is anyone whose income from rent and interest is higher than their expenses on same. By those definitions, almost everybody is lower class, and almost nobody is middle class, because it’s way easier to move from middle to upper class than it is from lower to middle. — Pfhorrest
↪Athena I’m not contesting that humans are having a negative impact on nature or advocating that we just destroy nature to build hones willy-nilly. I love my hometown because it’s so close to nature. I’m just pointing out the human-caused problems that are independent of that. There are lots of empty homes up for sale in my town, but you have to be rich to be allowed to live in them, and the homeless or underhoused locals are obviously not rich. And nationally, there are more unoccupied houses than homeless people. Without doing any further development, we could house (and feed etc) everyone. But we don’t. So there being too many people isn’t the cause of poverty. We could fix poverty just with what we have built already. — Pfhorrest
100-Year Housing Price Index Graph
100-year history of U.S. real estate/housing prices
U.S. Housing Price Index (1900 - 2012) — Observations
↪Athena I’m not contesting that humans are having a negative impact on nature or advocating that we just destroy nature to build hones willy-nilly. I love my hometown because it’s so close to nature. I’m just pointing out the human-caused problems that are independent of that. There are lots of empty homes up for sale in my town, but you have to be rich to be allowed to live in them, and the homeless or underhoused locals are obviously not rich. And nationally, there are more unoccupied houses than homeless people. Without doing any further development, we could house (and feed etc) everyone. But we don’t. So there being too many people isn’t the cause of poverty. We could fix poverty just with what we have built already. — Pfhorrest
You might not have much choice in the matter. It might have to be either Heaven or Hell.
But as we achieve Godlike powers it is obvious that our ideas about God creating a Heaven and Hell to reward or punish us is very primitive concept cooked up by stone age people. — ovdtogt
Because there are more unoccupied homes than there are homeless people, and still tons and tons of undeveloped land. I live in a place with mixed suburbs, rural orchards and ranches, national forests and other nature preserves, and so on, and it's still ridiculously expensive to live out here on the edge of nowhere... and there's always lots of fabulous houses for sale, and lots of people living in trailers and sharing run-down slums because nobody from here (like me) can afford the real houses, it's just rich people from elsewhere who want to live close to nature and so jack up the prices and stall any further affordable development to keep their property values high. — Pfhorrest
:heart: My grandson was here yesterday to help me with the move. He made the same argument you made. I assume that is the popular story on the web.
How many people lived there a hundred years ago? I am quite sure you can find the history of your area and get an idea of the size of the population and the value of the property a hundred years ago.
Are you aware of Buckminster's books? I suspect you are too young to remember him?
Richard Buckminster Fuller (/ˈfʊlər/; July 12, 1895 – July 1, 1983)[1] was an American architect, systems theorist, author, designer, inventor, and futurist. Fuller published more than 30 books, coining or popularizing terms such as "Spaceship Earth".... — wikipedia
It's not a matter of there not being enough resources to support this many people, it's a matter of the resources being artificially restricted by systemic factors so that the people who control them gain more wealth and power, at the expense of a whole lot of other people that they couldn't care less about.
Mind you, I do think that overpopulation exacerbates the problem, and in places where nobody wants to live (which are subsequently sparsely populated) you don't see these problems because there is so much unwanted excess. And there certainly is some point where the world can't support any more people. But we're not there yet.
The idea that microscopic germs exist and cause diseases used to be seen as a supernatural power, because we couldn’t see them and the idea seemed far-fetched at the time. Or the idea that continents drift. Or the idea that rogue waves exist. And many other examples. What we call supernatural is usually that which we believe does not exist, then when we come to believe it exists we stop calling it supernatural, when we come to see it or come to understand how it acts on what we see we stop calling it supernatural and start seeing it as natural, as really existing. Something we call supernatural now may not be seen as supernatural in the future. — leo
Now when I talk of evil I’m not asking anyone to believe that there are forces we can’t see and can’t explain that are responsible for all the conflicts and the suffering in the world, we can focus on what we do see. For instance we do see that there are some desires and beliefs that contribute to unite people, to protect life and spread happiness, whereas there are some other desires and beliefs that contribute to divide people, to destroy life and spread suffering. We can see these latter desires and beliefs as natural forces, and we can call them evil forces.
Now where do desires and beliefs come from? People who believe in materialism say that they are the results of chemical reactions in the brain, of particles moving according to laws of physics. Whereas people who believe differently say that desires and beliefs do not come from particles, that they may be influenced by physics but that they are also influenced by other things which we do not see with the eyes. The idea that desires and beliefs solely come from laws of physics is a supernatural explanation itself, because we don’t have evidence of that, that’s a pure belief. But regardless of what we believe on the matter, regardless of where desires and beliefs come from, when we talk of evil we can simply focus on some desires and beliefs without necessarily assuming that there are unseen entities who work to make us have these desires and beliefs.
And I wouldn’t say that believing there are things we don’t see or don’t understand promotes ignorance, on the contrary it prevents us from believing we already know everything, it keeps us open-minded and keeps us thinking and looking. There are some people who like to remain ignorant by looking to explain nothing, and there are people who like to remain ignorant by believing we already see everything. But the idea that we don’t see or don’t understand some things in itself doesn’t promote ignorance.
And so I don’t see what’s wrong with identifying forces that contribute to divide people, destroy life and spread suffering, and what’s wrong with calling them evil. Some of these forces are some desires and beliefs. There are other evil forces we can identify, and there can be other such forces we are yet to identify and understand. If you don’t like the word ‘evil’ you could use another word for it, maybe you have suggestions. But the reason I call evil the elephant in the room is that if we keep ignoring these forces, we can’t explain why social systems always seem to break down no matter what we try.
I've been the starving guy who can't find a job and can barely afford to eat, and while that was awful, I at least had a free roof over my head at the time (barely... a tool shed, but it was something), and it doesn't hold a candle to the abject horror of the prospect of not even being able to sit and starve in peace one I lost that and had to constantly pay a huge chunk of my income just for the right to be somewhere. I've spent my entire life since then trying desperately to get back to a point where I don't have to be afraid of going temporarily broke, a point where there is some kind of rock bottom to hit and rest upon as I try to pick myself up again, and not just an infinite gaping void below me waiting to swallow me up if I slip up for a moment. That terror is what has made me chained to jobs and working myself to death (and avoiding every possible risk, and consequently opportunity, that could jeopardize that fragile stability) my whole life since, way worse than just having to skimp on food made me do. And the realization that it's probably going to take me my entire life just to get back to that point, and I'm doing better than 75% of Americans according to the statistics, is what made me turn to socialism from my more libertarian roots. — Pfhorrest
I've been the starving guy who can't find a job and can barely afford to eat, and while that was awful, I at least had a free roof over my head at the time (barely... a tool shed, but it was something), and it doesn't hold a candle to the abject horror of the prospect of not even being able to sit and starve in peace one I lost that and had to constantly pay a huge chunk of my income just for the right to be somewhere. I've spent my entire life since then trying desperately to get back to a point where I don't have to be afraid of going temporarily broke, a point where there is some kind of rock bottom to hit and rest upon as I try to pick myself up again, and not just an infinite gaping void below me waiting to swallow me up if I slip up for a moment. That terror is what has made me chained to jobs and working myself to death (and avoiding every possible risk, and consequently opportunity, that could jeopardize that fragile stability) my whole life since, way worse than just having to skimp on food made me do. And the realization that it's probably going to take me my entire life just to get back to that point, and I'm doing better than 75% of Americans according to the statistics, is what made me turn to socialism from my more libertarian roots. — Pfhorrest
the poor tend to be more concerned about acquiring status items/symbols or material possessions or possibly being able to present as wealthy or at least owning X possession. I can't say I blame them given their background/upbringing. — BitconnectCarlos
Certainly overpopulation is problematic, however I think it would be wrong to see it as the root cause of the division and indifference you're mentioning. If the dynamic of the society isn't healthy at its core, then overpopulation only exacerbates the problem, but it would be misguided to think that if there were many less people we would suddenly all be nicer to each other. You can have a few people oppressed by a tyrant, it doesn't take many people to be divided. There are people who willfully hurt others, they aren't indifferent but they aren't nice either. — leo
Certainly overpopulation is problematic, however I think it would be wrong to see it as the root cause of the division and indifference you're mentioning. If the dynamic of the society isn't healthy at its core, then overpopulation only exacerbates the problem, but it would be misguided to think that if there were many less people we would suddenly all be nicer to each other. You can have a few people oppressed by a tyrant, it doesn't take many people to be divided. There are people who willfully hurt others, they aren't indifferent but they aren't nice either. — leo
Can we adjust that to a supernatural belief in good and evil supernatural powers is problematic because it promotes ignorance and results in well-meaning people doing the wrong thing? I think this is a much greater problem today because we dropped education for good moral judgment and left moral training to the church, resulting in an explosion of superstition and a very serious and harmful cultural and political crisis! We no longer have agreement that moral is a matter of cause and effect but think morals are about the church and religion. That is extremely harmful to understanding democracy and what morals have to do with being a democracy. That is both a social and a political problem.I agree that religions have been used as a tool for evil purposes by some people, but pretty much anything can be and has been used as a tool for evil purposes. — leo
I'm not sure if you got the idea that I'm a Christian, I do not follow any organized religion in particular, and I wouldn't say that all Christians only spread love and kindness, it seems to me you yourself spread more of it than the people you mention. — leo
I like sushi — leo
↪Athena I am not convinced that it is overpopulation at fault but you are definitely right about the skyrocketing cost of living and I’m more concerned to express my sympathies for your situation than to argue about the causes of it. I’m in California where I make more than twice the median personal income for the US generally and still can’t afford to live better than a tiny trailer in a run down trailer park. My mom is on social security too and has been on and off the verge of homelessness for the past five years, and basically her entire check goes to renting a shitty bedroom in an overcrowded house in the slums and then food stamps have to cover the rest. I really hope you can find some way to manage your hardships, and more than that, that somehow we all can do something to make sure nobody like you has to anymore. — Pfhorrest
↪Athena It is widely accepted that Nazi Germany was a result of German people’s fear of loss being exploited by right-wing populists all too eager to give them a list of Others to scapegoat for all of their problems. And only slightly less accepted that something similar is happening in America today. Something similar was almost happening in America back then: the War Department even produced a video warning the public of the dangers of demagogues stirring up ethnic hatred, directly comparing the version of that happening in America at the time to what brought Hitler to power. — Pfhorrest
You seem to think that fallibility helps you defend JTB from the objection that it fails as a definition of knowledge. I've tried to explain why fallibility cannot help you defend JTB from the objections we're making against it. The one point of disagreement which we have to settle is that you think that the man doesn't have epistemic justification in the Russell example, but I think (as does Bartricks) that he does have justification. Although I believe Bartricks thinks he does because he thinks the broken clock lends epistemic justification. Nevertheless, the man in the Russell example satisfied the JTB definition. If you disagree with that point, then we too are going to talk past each other. — fiveredapples
But people use the term, "know", to refer things that aren't so. They don't know that they don't know. They think they do, which is why they use the word. We used to know that the Earth was flat until we learned that it wasn't. We can only know that we didn't know after the fact of saying that we did. So how people use the word isn't always about what is so. Knowing is only the belief that you have the proper information to form a conclusion, when you might not. — Harry Hindu
↪Athena Thanks Athena! I am afraid I'm not much of a physicist and photons are a mighty mysterious particle, but below are my thoughts.
I understand that photons are tiny packets of energy that are emitted by energised atoms when an election in a high energy orbit falls back into a normal orbit. This happens during various sorts of reactions (chemical, nuclear, etc).
A photon is a massless particle so is not effected by gravity according to Newton. Einstein's work however indicates that gravity is actually due to distortions in spacetime and as such photons are effected by gravity as well. This is why a black hole is possible, the curvature of spacetime is so extreme that not even photons can escape. But under less extreme scenarios, photons appear to be unaffected by gravity and travel in straight lines.
Photons are strange because they travel at the speed of light because they have no mass and so do not experience the passage of time. They also experience another relativistic effect call length contraction - at the speed of light distances are compressed down to zero. Photons appear to have motion from our perspective but if it were possible to see things from a photon's perspective, it might seem as if it can travel anywhere in the universe in no time whilst covering no distance.
The prime mover argument is all about massive objects so how do photons fit in? Well they do have some momentum so they can interact with massive objects to cause their motion. And their production is caused some sort of reaction involving matter. Einstein says E=mc^2 so energy is equivalent to matter, so maybe we could think of the prime mover argument as being about matter and energy rather than just matter only and being about momentum rather than movement.
So maybe the prime mover argument could be restated so as to include photons:
We look around us, we see matter/energy with momentum, but matter/energy must have a source of its momentum and the source must itself have another source of its momentum. But these chains of sources cannot proceed out to infinity else there would be no first/ultimate source of momentum in the universe and all would be still, so there must be a prime momentum that is the ultimate cause of all momentum in the universe.
The Big Bang obviously is a candidate for this ‘prime momentum’. — Devans99
Language is anything that vocalizes information. — ovdtogt
Yes crying is a form of communication and may be considered a primitive language. — ovdtogt
Our language is what separates us from God. — ovdtogt
