Just en passant, the body cannot process feelings (emotions). It can only feel their effects and suffer its consequences. The mind is the "place" where feelings are created --i.e they come from-- and processed.
(I just fell on that because you were referred to in a message I received from universeness.) — Alkis Piskas
A future ASI maybe as comparable with the intellect of Anne Sullivan as you or I are comparable with the intellect of a chimpanzee. — universeness
You are attempting to compare human intellect with current AI. Current AI is advancing in functionality and capability. Systems like chatGPT are very advanced compared to an early system such as ELIZA.
ELIZA was considered a significant advance on historical AI.
How close are we to creating AGI? — universeness
AGI would have a learning capacity, which would grow much faster than the human ability to become enlightened. — universeness
Again I don't understand your line of questioning here. — universeness
I don't understand why you would ask such a question? — universeness
How does this make Anne Sullivan different from a future ASI that can teach humans sign language? T — universeness
In fact, a future ASI could probably develop a much better sign system, that could communicate with Helen, compared to finger spelling. — universeness
When we begin arguing we close our minds and block out the opposing reasoning that threatens our sanity by putting our reasoning in doubt. Ego starts screaming, I have to be right so the other person has to be wrong or is crazy to disagree with what I know is right. Or we can ask, what is your reasoning considering the possibility that the other knows something we do not.Again, I find your line of questioning bizarre, here Athena. — universeness
Can you help the blind without becoming blind yourself Athena? — universeness
Do you think people should go back you using the abacus to gain a better understanding of the usefulness of a calculator? Or perhaps use of a horse for a year would make you appreciate your car or local bus service more. Starvation, would make ANYONE appreciate food production more, but I don't think 'spare the rod, spoil the child,' is the only way or even a useful way, to educate people. — universeness
Athena BUT, I go to Steven Pinker again, 'we can make things better, because we have demonstrated in the past that we already have.' You help people whenever you can, despite any 'shortfalls,' you are experiencing yourself, so, QED. — universeness
Starvation is common today, never mind in history. How does that change the fact that there is enough food, currently existent on the planet to feed everyone currently existing on the planet? — universeness
There as always been enough food to feed everyone on the planet, every day. It's the distribution system that's flawed. — universeness
Globally, it has been estimated that 26,082 tonnes of food, goes to waste every single day. — universeness
Like many other intensive farms, soy farms not only harm the environment but also have numerous social impacts, especially on rural communities. While soybean production can boost economic growth, it can also increase income inequality and affect human health via water pollution and occupational hazards.Jan 25, 2022
Soy Farms: Is Soy Farming Bad for the Environment? | FFAC — FFAC
How does 'our abundance' balance with 'hard to feed the world?' — universeness
Sounds to me, like the solution IS ideas like the Venus project, which have never been enacted. — universeness
Which 'laws of nature' are you referring to that we should fear violating? — universeness
Money is a human invented means of exchange, which has proven to be, and has even been labelled as, 'the root of all evil.' — universeness
2. A new layered authority system which is democratically elected but has a political structure at the top and layered structures of elected citizen representative stakeholders, alongside, to moderate and scrutinise governmental policy. No second 'house of aristocrats, or plutocrats or house of political party representatives — universeness
If full information is unavailable, no matter what time you have at your disposal, then I will seek to have a predominance of supporting evidence, before I take action. We do not want to repeat any historical errors, especially those made by theists. — universeness
It's the structure that makes us cattle. But it's a double-bind, as the structure creates the goods and services you so love (like electricity, plastics, medicine, various materials, mining, food production, electronics, furniture, fixtures, goods of all varieties, heating, buildings, infrastructure, transportation, roads, ANYTHING). So unless you forgo that, back to the cattle pens we go as we monger minutia in the cattle feed. — schopenhauer1
Well, yes. What's the point of being a powerful authority if you can't decide what is true? "We'll decide what the Truth is, thank you, and perhaps we will provide you with an abbreviated, sanitized version at some point in the future, depending on our estimate of what you need to know. People don't like being burdened with disturbing information. In any case, don't call us, we'll call you." — BC
'Awakening from the Meaning Crisis. — Wayfarer
Isn't this kind of thinking essentially postulating a golden era when people were closer to truth? Do you think this is an accurate assessment? — Tom Storm
The basic means of survival must become free, as a human right, from cradle to grave, alongside free high quality medical care, and free, efficient police, military and political protection with all necessary, very robust, checks and balances in place, which are made as reliable as is possible. — universeness
The utter rejection of all posits that the supernatural exists, until there is irrefutable evidence, that it does. — universeness
To be fair, in many places, no education is taking place. But fair enough- in upper-middle class areas, this may be true enough about emphasis on tech over liberal education. As far as bombs and such, you can replace that with any X products. You make boring things, you perhaps make boring people. — schopenhauer1
Can alienated people in an alienating culture overcome their alienation? I don't know if they can or not. — BC
but Gnomon stops short of claiming it is God.
— Agent Smith
Not any more, he types that he is a deist:
If you insist on putting a label on my philosophical First Cause concept, try Deism
— Gnomon — universeness
But don't underplay the significance of that event. That is approximately when the universe was called the universe. What's in a name? HUMAN INTELLIGENCE. The universe then became 'knowable,' and that is very very significant imo. Especially when you understand that there is no god required. — universeness
If you are simply suggesting that humans are the most intelligent species on Earth, then I fully agree with you. — universeness
Again I broadly agree, apart from your suggestion that the human experience cannot be massively enhanced by AI. — universeness
the broadly applicable Enformationism worldview could be converted into a religion — Gnomon
Fair enough, but is this not an argument from ignorance? I — universeness
Its like "I don't know the answers, so, it just is what it is and that's all that it is!' I don't understand why you say 'its mechanical,' and suggest that mechanical is not connected to 'intellectual?' — universeness
Chardin (never heard of him/her/gender variant) sounds like a panpsychist. — universeness
Pierre Teilhard de Chardin SJ (French: [pjɛʁ tɛjaʁ də ʃaʁdɛ̃] ( listen (help·info)); 1 May 1881 – 10 April 1955) was a French Jesuit priest, scientist, paleontologist, theologian, philosopher and teacher. He was Darwinian in outlook and the author of several influential theological and philosophical books. — Wikipedia
What do you mean? Animals are conscious, yes? Or are you going down the solipsistic path? — universeness
Would it be a better world, if this was a planet of the apes or a planet of the meercats or ants etc? — universeness
So, don't worry about any 'science' you don't know or understand. I think we should celebrate the fact that as Newton famously said: — universeness
I enjoy the debate and I am grateful for those who take the time to contribute. I learn from all of you in many different ways. I improve my knowledge of where the stumbling blocks are, where the complexities lie. How to probe the robustness of an argument. I also improve 'details' and tighten up shortfalls in my approach to debate with others. It's all very useful stuff. I have exchanged with some TPF members in the past that I would consider an actual enemy of everything that I value but not on this thread ..... so far. — universeness
Perhaps Gnomon would agree with that point of view, as he also seems to greatly value the musings of Plato and Aristotle etc. I don't. Do you not worry that if we assign all the wonder and awe that we are capable of mustering when we muse about the universe and our origins, life and fate, to the machinations of a supreme being, we reduce ourselves and leave ourselves with NOTHING. — universeness
It seems much more valuable to me to see your wondement and your awe, as a fantastic emergence, that belongs to YOU, not gods or platonic notions of external perfect forms.
I think I assign more value to you Athena, and Gnomon and every human on this planet than any god posit ever has or ever will. — universeness
I remain interested in those like yourself (please correct me if I am wrong here), who are interested in building bridges between science and religion. I would say Athena also thinks it's important to find ways to do that. I would be interested in her opinion of your 'enformationism.' — universeness
True. But you've scooted from "Christianity makes people passive" to "it's a two edged sword."
What is happening in the world today that can give the young a sense of purpose? I feel like we are free falling into chaos and desperately need to restore order and social purpose.
— Athena
Climate change should do it. — frank
Christianity is a platform for a multitude of outlooks. One of my favorites is the kind that Abraham Lincoln grew up with. It dictated that every person is born for some reason. It's up to the individual to discern what that purpose is by listening for the voice of God in the events that unfold around one. Lincoln was apparently sustained by this belief, I'd say in a way an atheist couldn't be. — frank
I do wonder about this sometimes. I have been struck by the number of Christians on this board who have expressed similar sentiments, and it was foreign to me as a non-Christian to hear. That is, the virtue of humility rooted in the idea of being born into failure and requiring self-abandoment to a savior to pull you from damnation I would think could engender a feeling a meekness and helplessness.
Counter this with a view of being born into perfection and holiness with a charge to seek justice and I think you end up with a very different psychology.
My background is the latter, and the things people say in the religion threads regarding religious fear and whatever else isn't something I was used to hearing. — Hanover
Yet, that's the main problem of my generation. Most of them do not seem to be motivated in learning something and they waste a lot of valuable time in wacky acts. The line of understanding what is worthy or not has become more and more blur. Paradoxically, our generation which has more opportunities for learning than the previous, are at the same time the most vague or ignorant. — javi2541997
To "win" is to cultivate virtue and self-mastery, though one doesn't triumph over anybody else except perhaps one's lesser self, thus this type of winning does not imply the existence of a loser.
Anyone can do this, and one may very well argue that virtue and self-mastery are cultivated more frequently by those who have less than those who have more. — Tzeentch
Well, they certainly figure into bad decision-making. On the whole, I think we make better decisions with reason than with emotion. — Vera Mont
The way generals do when planning a campaign? — Vera Mont
I didn't. The capitalists, prelates, generals and heads of state did. — Vera Mont
None of the measures I suggested would prevent educating for democracy, or teaching people to think better than they're currently doing. What they would assure is each individual's access to the necessities of life, safety and education. Is that really so terrible? — Vera Mont
So, what's the difference between having non-empathic men in charge of the arsenals of the world, and having an unemotional (unvengeful, unhating, unenvious, unjealous, unlustful, incapable of cruelty) computer in charge? — Vera Mont
Predicting the outcomes of different proposed courses of action is what chess is about. So, why should predicting the outcomes of proposed real-world decisions be any different? You can inject emotionalism, but that's never had the best outcomes so far, as it tends to end in bloodshed.[/quote
Not all decisions are mathematical decisions. What is good and justice is not mathematical decisions and creating can involve math but it is about more than math. It is also being passionate about resolving problems such as disease, and safety issues, and how to create a reality that is not dependent on fossil fuels. The human mind can do things computers can not do. — Vera Mont
And that is why we now have the greatest disparity in standard of living that we have ever had and the greatest number of humans suffering pain, disease, privation and fear - because humans make decisions based on their own feeeelings, instead of reason. — Vera Mont
Are you kidding? What do you suppose the Pentagon uses to figure out the outcomes of various scenarios and decisions they're contemplating? Any hand-held computer can predict consequences better than most humans, because it's not hampered by wishful thinking, hubris, faith, false association or selection bias. The only factor that limits this capacity is the quantity and accuracy of the information it is given. — Vera Mont
Has no values, has no values, has no values. Neither do Donald Trump, Xi Jinping or Vladimir Putin, yet they have been the most powerful men in the world, causing lots and lots of other people to suffer and die. Why are they preferable to the UN - with the aid of state-of-the-art computers? They haven't bled at all. — Vera Mont
AI is a tool and will most likely always be a tool as it will be able to provide the most optimal solution, but it won't be able to weigh the consequences of the actions that are to be carried out. Humans, additionally, will always question AI's decisions and selectively enact those which are deemed as the most beneficial to the world, while disregarding the solutions that cause suffering - namely AI's proposals that go against what humans believe is right. Humans might argue that AI cannot be programmed to have morals, and therefore it's solutions will never be right for people. — sugarr
"When human beings think clearly they think the same way machines think" - George Dyson (Darwin Among The Machines) — punos
Our bleeding would be of no instructive value to the computer. It has the information about hemorrhage, its various cause and effects, its risks and treatment, but it cannot directly intercede when made aware that someone is bleeding. People make people bleed - and sometimes stop bleeding. Computers don't. — Vera Mont
I agree that your proposed system might increase efficiency and cooperation in addressing global issues such as poverty, climate change, and war. However I believe that a single government will eventually infringe upon individual rights and cultural diversity. It's omniscience, combined with the nature of the humans that run it, will eventually lead the system to instability. — sugarr