My views are odd - because I am conceptually in line with AN entirely (including the above prescriptive thinking and hte delineation between living and potential persons) but I don't take anything seriously enough to think this is a view I could enforce. And nor would I want to. I have better things to do. Thsi is an intellectual position that I do believe in, but as with all of my positions, I think they apply to me. I can simply think one has their reasoning wrong without impugning htem intellectually. — AmadeusD
ANs do believe in the extinction of society being the ethically correct outcome of hte near-middle future. But, not by genocide. Not it's better 'for society'. It 'is better'. Full stop. — AmadeusD
One possible route would be licensing for parentage. — AmadeusD
It's possible you missed that your arguments support action, while what I'm outlining supports the position. Maybe? — AmadeusD
§17 - Dioysiac art, too, wishes to convince us of the eternal delight of existence - but we are to seek that delight not in phenomena themselves but behind phenomena. It wishes us to acknowledge that everything that comes into being must be prepared to face a sorrowful end. If forces us to look at terrors of individual existence, yet we are not to be petrified with fear. A metaphysical consolation wrests us momentarily from the bustle of changing forms. For a brief moment we really become primal essence itself, and feel its unbounded lust for existence and delight in existence.
- Nietzsche, The Birth of Tragedy
I've come to see some limits to his thinking and I continue to think through that. — Moliere
We don't have one for thinking with consciousness, and one for thinking without consciousness. — Patterner
We don't have one for thinking independent of the physical events of the brain, and one for thinking that is the physical events of the brain. The ideas of thinking without consciousness and thinking being nothing but the physical events of our brains are not parts of our culture, or our language. — Patterner
Is this because our culture and language grew in a people who, rare individuals aside, never considered these concepts? The things we have words for are the things the people assumed were true without even saying. — Patterner
You've been talking past me this whole time because you've missed the context apparently. — flannel jesus
The entire context of this conversation is one person suggesting determinists not fret about decisions - that is the same as saying "determinists should have more conscious control of their emotions". — flannel jesus
And determinists aren't zen monks, so talking about determinists as if they have more conscious control of their emotional state seems entirely unjustified to me. — flannel jesus
Determinists share the same basic human psychology as non determinists. They react emotionally to the same types of things in the same types of ways. They aren't zen monks who spend a lot of time meditating and gaining complete control of their emotional state. If they fret, they fret for the same reasons as non determinists, and if it's not beneficial, it's also not beneficial for non determinists. This whole "fretting" conversation doesn't seem to have any sensible lines to draw in the sand between determinists and non determinists. — flannel jesus
If neither group knows the truth of freedom or determinism, then, to them, the truth of freedom is irrelevant. Your question in the thought experiment as THEY would put it is : “since we don’t know whether freedom or determinism is true, which is better to believe?” — Fire Ologist
- Is having the ability to choose your fate better than not having to choose your fate? — I like sushi
You seem to be looking for an objectively correct answer. — Patterner
Well, if, in fact, all action is determined, it’s the exact opposite of “wandering” anywhere.
There is no more wandering in a deterministic world, where nothing can possibly wander off course and everything remains set on a fixed immutable path. — Fire Ologist
Didn’t you say to assume we do NOT know whether non-determinism is true or not?? I think you mean: whether determinism or non-determinism is true, is it better to believe in one or the other anyway. — Fire Ologist
Now comes the harder problem. Which is ‘better’ to believe in the case that non-determinism is true? We can see clearly which is true, but truth does not tell us what is better. Some may be quick to argue that it is better to believe in what is true than in what is false. How can this be said with any certainty, though? It may just be that to believe in a determined world provides comfort and allows a kind of passive freedom, where a belief in non-determinism brings with it the stresses and strains of personal responsibility as the choices humans (rightly) perceive they make would bear the heavy weight of real consequences. — I like sushi
There is no objectively correct answer. It is a matter of opinion. Many people believe it is 'better' to believe Determinism, and many believe it is 'better' to believe Non-determinism. Neither view gives an advantage in survival, attracting mates, scientific understanding, ability to be happy, or anything else. — Patterner
If Non-determinism is true, then whether or not it is 'better' to believe in Determinism or Non-determinism is a matter of opinion. My opinion is it's better to believe in Non-determinism. — Patterner
it is better to understand that it is a false dichotomy — wonderer1
I believe in Non-determinism, and I would not put up a fight. I would embrace the opportunity of the experience.
I do not believe a believer in Determinism would necessarily not put up a fight for the reason you state any more than they would not put up a fight if I tried to cut their arm off. Even if they were tied down with no possibility of avoiding the fate, they would not simply go along with it just because they believe it is preordained. — Patterner
This is why you are not getting the kind of answer from some of us that you want. — Patterner
What I claim to have presented is an argument for Christianity. — Hallucinogen