I'd like to suggest a bit of discussion about the difficulties of addressing questions like this.
First, most of the site members are male, and rather few of them have made any study of feminist philosophies or women philosophers in general.
Second, most societies for most of history have been male dominated. I think it is safe to say, that if power does not necessarily corrupt, it at least tends to distort. It is very easy to come up with a list like
's showing that the extremes of virtue and vice, or talent and creativity, or any other vague metric are almost exclusively male. One might consider where Joan of Arc, Bloody Mary, Elizabeth1, fit in, but the list of females in power is so short, that the statistics are always going to be suspect when generalised. The argument for the mediocrity of a group that has always been excluded on the basis of their mediocrity is - weak. {And therefore unworthy of a male
:wink: }
For another example of the circularity, it is often maintained that there have been no great female artists. Once we know this, we need not waste our time looking at women's art. Therefore it is not bought, does not hang in prestigious galleries, and no one really sees it. and the absence from the prestigious galleries proves that women's art is universally mediocre. But now spend some time looking at this gallery:
https://www.facebook.com/female.artists.in.history/ - just look at how much of it there is throughout history, and the almost inescapable conclusion is that the trope of female mediocrity is itself part of the social system that keeps women in a state of subservience.
It might be an idea, if one is looking for a possible difference in the morality and ethics of men and women, to look at a couple of women philosophers' writings. For example, compare and contrast the moral philosophies of Jean Paul Sartre, and Iris Murdoch - a pair of C20th novelists and philosophers.
{I'm not sure, but I think that is the first mention in the thread of an actual woman philosopher; and that rather exemplifies the whole difficulty - that folks are content with their prejudices and do not want to challenge themselves, especially on a topic that impinges so directly on their own identity.}