Alright. Can you tell me some things that go into the archetypes? — fdrake
No. But I think it makes sense to be able to provide one, if you've got an account of masculinity or femininity. Like why do the gals go for sushi and the guys go for burgers bro. I find it difficult to believe the sheer degree of affectation that goes into gender derives from any cosmic principle. — fdrake
Which properties go in the archetype, the essence, and which don't? And how can you tell? — fdrake
In the Bronze Age, the most important commodity, food, was not private property. Land wasn't. People worked in the fields and brought their produce into the temple to be divided by the priests. It's called a temple economy. — frank
https://ehs.org.uk/the-origins-of-political-and-property-rights-in-bronze-age-mesopotamia/Mesopotamian empires period (2350-1750 BC). Reforms towards more inclusive political institutions were accompanied by a shift towards stronger farmers’ rights on land and a larger provision of public goods, especially those most valued by the citizens, i.e., conscripted army.
Suppose patriarchy won out by a kind of natural selection? It offered some advantage? If that's true, and we're now transitioning to some other scheme, we might want to think about what we're losing when patriarchy declines. — frank
Yeah this stuff is relational and gender stuff tends to come in man:woman dyads, if there's a shitty man thing there's a corollary shitty woman thing. I really like Audre Lord on this, her book "Sister Outsider", she describes having made the choice to raise her boy as a patriarch - showing little to no interest in his emotional development -, without realising it. It took her a lot of effort to make other choices and raise him non-standardly {this was 1970-1980s}. Bell Hooks writes similarly about her implicit demands for the flavour of maleness she's spent her career criticising from her partners, and wrestling with it. — fdrake
I don't know. — frank
People do as they are taught, and if you teach kids to idolize petty criminals then that's what they'll desire and aspire to be like. — Tzeentch
Frank's link.The pattern of strong female kinship connections that the researchers found does not necessarily imply that women also held formal positions of political power, called matriarchy.
But it does suggest that women had some control of land and property, as well as strong social support, making Britain's Celtic society "more egalitarian than the Roman world," said study co-author and Bournemouth University archaeologist Miles Russell.
"When the Romans arrived, they were astonished to find women occupying positions of power," Russell said.
I think you've put a lot of ideas into a very small space. — fdrake
I have a seriously hard time figuring out whether you're being sarcistic or not, and/or exactly whose argument you're responding to. — Tzeentch
Yeah I agree with Jamal's comment. It's a long way from psychological angle you took though right? I'm mostly reacting to "Men are pitiful", it doesn't seem like the kind of idea you just stumble into as a bloke. Though I did read it as wordplay, as in "to be pitied" {sardonically} and "pathetic". — fdrake
I thought it was widely known that civilization, meaning a sedentary society built on intensive agriculture and characterized by social stratification and state institutions, has usually resulted in an oppression of women much worse than they experienced in hunter-gatherer societies. It happens that way for various reasons, including property and inheritance, which requires the control of reproduction. Even if men were dominant in many cases in earlier societies, in civilized society this was intensified and institutionalized.
I mean, this seems to be the most common view among anthropologists and in associated disciplines, so assertions to the contrary probably need some kind of support, rather than just intuition. — Jamal
Men who are overly preoccupied with pandering to women are hardly ever taken seriously by their male peers. The classic "white knight" / "pretty boy" is seen as dainty, vain and well, useless - not manly. — Tzeentch
Can anyone explain to me how the fear of (else the roundabout concern that) “women are taking over and are destroying the core of masculinity” is in fact not a communal projection of personally held aspirations by a certain male faction in society, one composed of individuals that themselves desire to be domineering over all others - women very much here included as those whom they deem themselves entitled to subjugate? Entitled by Nature, by God, it doesn't much here matter. — javra
"if women stopped wanting to date gang members, guys would stop joining." That's obviously a bit simplistic, (men also join for the status they receive from other men), but I think her point had some merit. — Count Timothy von Icarus
One could assume — Outlander
I do find the idea of some place where inequalities naturally exist to be slightly worrying without more flesh on the bones. — Tobias
Do you wish you never existed? — Truth Seeker
There's not going to be martial law — RogueAI
I'm sure you agree that 15 year olds stabbing each other with machetes is degenerate? — Tzeentch
The promotion of senseless violence is a problem very particular to certain scenes - gangster culture and football hooliganism, for example. Both have been glorified by pop culture, even though the vast majority of society recognizes these scenes as degenerate. — Tzeentch
I also don't agree with that. I think there are public rejections of violence and aggression, which are seen as stereotypically masculine traits, but you do receive social sanctions if you don't behave enough like a man. If no one no longer needed or wanted, ie no longer enforced, the straitjacket of masculinity the expectation to behave that way would dissolve. — fdrake
Men are going to be masculine no matter how hard society tries to mould them into something else. — Tzeentch
Also very much in agreement, yet what I miss in many discussions on this subject is exactly this two way street. We are right now in a time in which is not self evident how and with what man should identify. The general consensus on the left seems to be that man should change and that since they are the problem they should figure it out while the general consensus on the right should be that men should reassert their classical role as the 'head of the table' so to speak. On the one hand, masculinity is being unreasonably problematized, on the other hand it is being reinforced by certain political groups and social media. — Tobias
Masculinity is problematised in a very different way in mainstream discourse than femininity is problematised. Masculinity's associated with violent crimes, sexual crimes, domestic abuse, posturing, financial risk, overwork, selfishness, lack of community spirit, emotional inflexibility and poor communication skills, and thus is a problem. Femininity's problematised as part of an oppressive system of norms that confines women's conduct and renders them less powerful and less capable of self expression, it is thus seen as posing problems to women. — fdrake
Men are simply way too violent. It's still a huge problem. — RogueAI