"Experience a memory"? I don't think of memories as experiences.
I don't think our rationale counts as empiricism and I don't think it relates in any way. Most everyone I know rationalizes their position.
I'm seeing a pattern here over the last 11 years. I'm reminded of something I read about how adult people when polled claim to have an above average intelligence, 96% of adults say that.
One of us has empiricism, and one of us doesn't. When I mention, "one of us is wrong across the board, and you're not considering the logical possibility it's you," I never seem to get through to the other person.
Nobody likes being informed they could even possibly be wrong about everything, but wouldn't you agree that's what it is? I've met God, I experience God every moment, I'm held in existence by God, I direct my awareness every moment. All of these ongoing facts prove "naturalism/atheism/functionalism" and so forth, wrong.
You're
saying "Sensory data - empiricism" but that doesn't militate against God holding us in existence. Each of you who disagrees with me is asking me to go through your comments as if I was your personal biographer, to understand every single nuance of how you're reaching your conclusions, trying to condition my responses to meet your version of things.
I'm really trying to reach you on a meaningful level. I'm an ordained minister. It wasn't easy, I didn't get my ordination from a box of Cracker Jacks. I worked at it, I had to get approval from my instructors. Actual people decided if God said, "He's one of mine" or not. Actual ministers decided. Here, God deniers claim, "It's all bullshit." Well, that doesn't take any discipline. I can make the exact same case for "naturalism" as you are but actually provide all of the so-called scientific evidence the God deniers use.
For instance, how does one overcome 300 sigma of proof regarding the phenomenology of psychic experience? They claim, "The choices were not randomized." What kind of sensory data is that? None. It wouldn't even matter if the choices of psychic experiments were not randomized. The test takers would need to do that which brings me to the next attempt to overcome, "Fraud." No one who accuses the thousands of parapsychologists of all being frauds has any proof fraud is occurring except in the same number of cases where "natural" scientists commit fraud, "It's a proven fact we're all born atheists, it's a scientifically proven fact."
My ass always chaffs a bit when people claim something is a scientifically proven fact, or "It's an empirical proof." I never experience any of the things you're claiming.
Here's something else, Harry. I see a psychiatrist, I'm diagnosed bipolar. My mind has been constantly examined by professionals, I've been to group/s on and off for about the last six years. I know everything there is to know about how academia addresses the mind. They don't. They're worse than Dr. Chalmers.
One last thing, and please don't quote me, just answer me like we were both normal people. The last thing is that the first couple of years here online I wasn't using the same empirical practice I'm sharing with you now. One of my enemies I didn't know was my enemies was the belief promoted by Lawrenece Krauss, a flipping moron, he wrote a book, "A Universe from Nothing." I was actually arguing against my own position. I made a change, I decided before I tell you something that there would be zero chance it was wrong.
I went back to the drawing board. I started all over, "Is this actually true or is it just something I'm thinking?" I believe I've been to church 7 times in just one week. I used to be a part of a morning prayer group that met 5 times a week, and then once or twice on Sunday. Let's say 5 times a week. I had to trash all of that, "Is this real or not?" Yes, I experienced the Shekinah Glory when I went to church. I only went to churches were God moved in His Shekinah Glory. It's a real experience. Some churches were dead, they didn't really know God, they were just going through the motions. So, even though I trashed everything and started all over again, I found that there were indisputable truths such as God in the act of Love/Charity. One can give money to another person and not love them. It's not actual charity.
When I talk to God haters and say, "Look at Love/God as described in 1 Corinthians 13" they say, "Charity, I do that, I donate to Doctors without Borders." Well, you can see how big of a difference those God haters are making. They're hating me, they're telling me in essence, "You're lower than a priest who rapes children."
Hating/denying God to me is not loving me, and it's not any kind of rationale. When we love people we must love them universally or it doesn't count. Love is patient, love is kind, love does not seek its own. Naturalism doesn't do that, naturalists seek their own. They aren't loving anyone by donating to "Doctors without Borders," they're using the money the same way Judas Iscariot did.
I appreciate the conversation, but I can never be convinced of the opposite of what I experience every moment of my life.