We can read
religious texts as having metaphors, allegories, parables, poetry, creative storytelling/speculation, (apparent) fantastic truth claims, everyday chit-chat, rumors and hearsay, references to historical events and real places, folklore, myths, narratives adapted from (other) myths, rules/commands, ..., perhaps authored by and for people of their times and places (geo-historical context).
So, maybe coherence is not really
to be expected (unlike rigorous philosophical texts). Passages are often ambiguous or vague enough to allow for
any number of readings.
In that respect, it is then up to readers to extract lessons, wisdom, value, etc.
I'm guessing moderate religious readers often have sentiments along those lines, though different from what you hear in temples, churches, mosques, synagogues, whatever clubs, by altars, from
tv evangelists,
adhan announced by muezzin from minarets. I've also come across a lot of not-so-moderate readers.
Some such texts have become trendsetters and embedded as cultural traditions. Someone, can't remember who, said something like "History is our greatest teacher". Too much adherence/belief or too much denying is dogmatism alike?
Theism isn't just one thing. The elaborate religions/faiths have those sumptuous texts, rituals, commands/rules, fate designations, gods/God being various narrated (individuated) characters, adherents claiming divine intervention/participation, with distinct public aspects,
mutual incompatibilities, etc. At first, these could be contrasted by some
spiritual traditions. Further on, they could be contrasted by unassuming nondescript deism, panpsychism, Platonism, simulation / virtual world hypotheses,
Zhuangzian butterflies, or even just "the unknown", heading firmly into metaphysics. Probably not hard to find people leaning towards atheism with respect to the elaborate religions, and agnosticism (or apathy for that matter) towards whatever in the latter categories. Anyway, without making the distinction, things like dogmatism (along with a/theism, agnosticism) become muddled.