Further, the idea that someone else's act can justify some act of mine, such that it may be said that he caused my act, is against the whole understanding of any goal of humanity. Understandable, of course, but not justifed. Either that or you can justify anything. And the world is full of people who would do that, even here.
In the main, the FBI is a functionary in the juridical-policing apparatus of the American oppressor-state ...
This doesn't make any sense to me. Had anti-Nazi resistance movements ever started wantonly murdering German civilians it would have been publicized and pushed the country more towards Hitler. What, you think by portraying yourself -- the enemy -- as monsters you're going to scare the stronger force? No, you've enabled their most brutal elements.
Strawman-ish. For the oppressed terrorism is not a matter of "the ends justifies the means" but instead, as Marx (or Engles?) points out, they have nothing to lose except their chains.
However, there's a contradiction that's not so hard to sniff out. The ends justify the means implies that the bad is permissible for the good but then good means bad is impermissible. Thus, to endorse the position that the ends justify the means is self-contradictory: bad is impermissible ( :down: ) and the bad is permissible ( :up: ).
Why? What's the reasoning behind this?
So people are numbers to be added and subtracted and as brave resistance fighters you're there to do the math correctly and balance the equation.
A 'realpolitik' rule of thumb: The sisyphusean terrorism by the (weaker) oppressed is justified by the terrorism of the (stronger) oppressor.
Personally, I am against war and violence in general. But the question remains, what do you when the "enemy" gives you no other option?
I am not quite sure how my discussion on the thread has become about love affairs. I have so few, and most of my friends, male or female, are single. I think that may have been more the point which I am making. Relationships, and even friendships can be complicated. So much can be about superficial aspects of existence, or common ground. However, I do have a few of friendships which go back to teenage years, or before, so these are most likely based on deeper connections
This kind of thinking might be related to a pervasive cultural trend to treat all kinds of relations as commerical relations, could it not? In which case it wouldn't actually be evidence of anything more profound than the zeitgeist.
Are you being serious?
I know a number of people from school and college who married, and a lot of the relationships didn't survive long. I think that this is part of the problem of finding connections beyond the immediate. Relating to others is extremely complex, because it involves so much projection. We project so much onto others, and others do this to each one of us.We could ask to what extent is a person really in love with another, or with the image of another? The imagined other may be so different from the actual person.
keep in mind, some of the phenom we're discussing is existential for Christian's, not necessarily dogmatic, moral, or even metaphysical, etc.. (The Book of Ecclesiastes).
However, the world we find ourselves in is partly physical. There's no escape. Yet the real joys come from a limbic system that seems, and is, mostly metaphysical.
However, I think that it is also important to look behind appearances, because surface and deeper levels of knowing others may uncover more than is apparent on a superficial level.
I'm not talking about pictures taken with cameras.
Look at people: a beautiful person only seems beautiful when looking at them from about 5 to 2 meters, in dispersed light. Go further, and their features become too indistinguishable to matter, go closer and you see all the ugly details of their skin (or makeup).
Depends on the distance from which one looks at a face, and under what lighting conditions. In broad daylight, up close, nobody looks beautiful.