Comments

  • David Hume
    You're muddling the tenses. "My past experience has proven, that in certain circumstances (ex. the laws of nature) the future has been like the past." And this says exactly nothing about what will be.unenlightened
    Yes, but something is fishy with Hume's argument. When we're dealing with logic, we have to establish what things we know with the greatest certainty and proceed from there. So if you have an argument whose conclusion contradicts a statement that you know to be true, then before accepting the truth of the argument (and rejecting the truth of the statement), you must compare the certainty you have in the premises of the argument, with the certainty you have in the statement that the conclusion contradicts. If the statement is more certain than the argument, then you ought to abandon the argument and look for the mistake you have made.

    It is irrational to bet that the laws of nature will not apply tomorrow given how things stand today and in the past. Do you agree with that? That to me seems to be almost 100% true.

    If you disagree, then you'd say it's not irrational, so the person suffering of madness who thinks gravity will pop out of existence tomorrow isn't actually being irrational. I find that very unlikely to be true. I find it highly unlikely that you honestly and authentically would stand by the statement that the person who claims gravity will pop out of existence tomorrow isn't being irrational.

    So reasoning backwards from here, we either have an argument based on premises for this, or we have direct evidence for it. I think the latter. Therefore I will say that I think Hume is framing the issue in a manner that is not satisfactory. And that is because he is trying to say we need an argument backed by premises for this, whereas I'm saying that this is one of our foundational premises - or first principles - which is backed up by the very practice of living, that we do not derive from any more general principles. So when Hume tries to derive it from more general principles, he fails - as we would expect him to I would add.
  • David Hume
    Well, the Law may stay the same but had shown to no longer be anything except an approximation and superceded by GTR. So apparently Laws are any mathematical equations that have practical application. Fine. It's open season on Laws even if outmoded.

    I suppose you have a Law that predicts what time I get up every morning?
    Rich
    No, I don't, but if I want to build a house, I will still rely on Newton's equations, GTR or not. That Newton's equations have been superceded by GTR is of no relevance to their continued application on Earth. That may be of relevance only metaphysically.
  • David Hume
    Right, I already know your position on this, so please spare me the retelling.

    I'm not interested to discuss the metaphysics of it, my interest is that in practical terms, the laws have remained the same.
  • David Hume
    Can you show even one so-called Law that hasn't changed since the beginning of time?Rich
    I'm not sure if time had a beginning. No, I can't show that they haven't changed "since the beginning of time", but I can show, for example, that Newton's law of gravity has remained the same ever since the last 200 years at the very least.
  • David Hume
    No knowledge and no immediate experience means no evidence. So one is reduced to the inductive argument which is circular:-unenlightened
    The evidence is my past experience. My past experience has proven, that in certain circumstances (ex. the laws of nature) the future is like the past. So in such particular cases, I seem to be justified in believing this - and by this, I simply mean that it would be irrational to believe the opposite. Do you mean to suggest that it is not irrational to believe the opposite? Sure, the laws of nature could change - it is logically possible. But there's no reason to believe it.

    I would agree with Hume that we cannot justify the blanket, almost metaphysical statement "the future is like the past" - because no, it's not. In many regards it is different - but in some regards it is the same. We seem to be able to rationally decide which are which.
  • Deflating the importance of idealism/materialism
    I presuppose no such thing. The question could be meaningless, in which case there is no such thing.Thorongil
    So, how else does the question make sense in the absence of that presupposition?

    My dear friend, this was effectively the point I was making.Thorongil
    Fair enough, I did get that impression from part of your post.
  • The American Dream
    I will grant that it is possible for a working class person with a very bright idea and drive to become a billionaire, and out of 7.3 billion people, a minuscule--no, microscopic number, less than 500, are able to do that. But then, so what? 500 out of 7 billion is hardly a groundswell of opportunity.Bitter Crank
    Not a fair comparison. ~1700 or so, not 500. And those are only official numbers - I have no doubt that there may be a lot of other very rich people who don't appear on those lists. And sure, becoming a billionaire is super difficult. But pretty much everyone could make $1-10 million over their lifetime if this was their goal.

    If a black man becomes POTUS, or a woman, this means nothing for the chances of any given black person or woman becoming president.Bitter Crank
    Why do you think in terms of chances? :s

    What matters is if 250 million working class people in the United States can gain a reasonable share of the enormous amount of wealth they produce (labor creates all wealth) and can direct that wealth into uses which bring about a sustainable future.Bitter Crank
    Well yeah, I obviously agree about the sustainable future part. But I don't think that's best achieved by giving 250 million working class people control over wealth. I don't know what makes you think that the 250 million would be good administrators of that wealth.
  • David Hume
    But by the way, having evidence that the future is likely to be similar to the present neither requires knowledge of the future nor the necessity that the future really is like the past. So the sun could simply pop out of existence tomorrow, but even if that were to happen, it wouldn't justify believing it today.
  • David Hume
    Yes, and the only people who have evidence of the future are Nostradamus and Jehovah's Witnesses.unenlightened
    I am Nostradamus, what are you talking about? :-!
  • David Hume
    A claim is justified by evidence of its truth or valid argument from accepted premises.unenlightened
    Right. So the claim that the future is like the past is justified by evidence, not by a valid argument from accepted premises. It forms one of those first-principles that are not derived from any more general principles.

    All that Hume showed was that there can be no non-question begging argument to justify that the future is like the past. He did not show that we lack evidence that the future is likely to be like the past or that it is irrational to believe that the future will be like the past. It clearly is not irrational.

    Hume is struggling because he doesn't get it that first-principles are also derived through reason. His conception of reason is too narrow, and moved away from Plato's conception of reason, where even the passions had reasons of their own.
  • On anxiety.
    You've now resorted to standard determinism. If you believe in determinism, and think that you are not responsible for your acts because of determinism then so be it. That is your belief.Metaphysician Undercover
    Can you explain how the position I've outlined is determinism? Also please clarify what you mean by determinism.

    No, even if you are for some reason not morally responsible for your actions, the actions are still in all respects, yours. Being absolved from moral responsibility does not in any way make your actions not yours. You're arguing absurdity.Metaphysician Undercover
    This makes no sense. The claim is that I'm not responsible for some actions because they are not mine in the moral sense of the term, so I cannot have moral responsibility for them, since I didn't choose them. Sure, my finger may have pressed the button, but it was forced by the criminal to do that - I never consented to it. So the action is "mine" if by that you mean that it is performed through my finger, but it is not mine in terms of its moral relevance - it belongs to whoever forced me in that case.
  • Tibetan Independence
    The Dalai Lama is one of the biggest hypocrites on the face of the planet...



  • Tibetan Independence
    But make no mistake, the invasion and subjugation of the Tibetan peoples was a crime against humanity on an epic scale.Wayfarer
  • Tibetan Independence
    Yeah, I hadn't got that far into the thread yet - my comment was more of a joke of Wayfarer accusing me of being authoritarian in the past anyways.
  • Tibetan Independence
    I think you would be doing the community a service if you removed the post.Wayfarer
    >:O >:O >:O - authoritarian much?
  • Deflating the importance of idealism/materialism
    "... the "why" question deals with the reason for there being objects of experience at all as opposed to the question of what they are ultimately composed of."Thorongil
    I don't think either of the questions make sense to me. On the one hand, "what are they ultimately composed of" makes no sense because I don't see what import (if any) this has. What does it even mean for an object to be "ultimately" material, or "ultimately" idea? :s This is a fictive excrescence on the real metaphysical issue of seeing how things hang together in the most general sense.

    On the other hand, the question of "why objects of experience at all" is formed of a category error. Namely, objects within experience have a "why" that can be asked of them - you can ask why this table, why that chair, etc. and the answer will always be with reference to some other object in existence. But when you ask the question why of everything (presuming now that such a totalization is even possible) you presuppose that there exists something outside of this "everything" that can be pointed to as an answer to the why question. But of course, this just means that the "everything" isn't really everything - if it was everything, the question you're asking would be incoherent.
  • Intersubjective consciousness
    I did manage to get myself thrown off a counselling course, a long time ago, see here, if you want all the sordid details.unenlightened
    And your username and password Sir? >:O

    The link you provided seems to be to the equivalent of your content management system, not to your blog, and it requests login details.

    I think it is terribly important. It fosters exactly that openness and honesty - we are not talking about you behind your back, you are not being singled out and separated from your family/community before any intervention. We are all together trying to sort out a problem.unenlightened
    Okay, right. Well, I agree that that is important, however, that is just the beginning - by itself it doesn't solve any problems. That just gets the patient to be open and willing to collaborate with the therapist, and not think that the therapist is going to do something harmful to them, or that they don't agree with. That is indeed really important, but it's just the beginning. It doesn't actually address how to deal with hallucinations when the patient has them for example.
  • Intersubjective consciousness
    Yes, I know. I won't argue it here, I just wanted to point out that there is a big difference between the half-quote and the whole, and so between what Peterson is saying and myself.unenlightened
    Sir, why are you such a gangster?

    I think one of the 'secrets' is that they do not operate alone. The patient is seen in their community, and the therapist also brings their community with them.unenlightened
    How do you think this contributes to better outcomes? How would you imagine this goes in a practical situation? I imagine that people with - say - schizophrenia - who have hallucinations, would be asking about what they should do to deal with those when they have them, etc. What would the therapists say?

    This partly explains why there is often a guru-like emphasis on having been trained by the originator of a therapy. And it means it is impossible to separate the GOOD therapist from the BAD in terms of their method, though one knows who is helpful to one's own situation - or does one?unenlightened
    I agree, obviously. The guru aspect is essential, a good therapist is, in essence, a guru. Part of this has to do with subtle features of method that cannot be articulated. For example, I know when my dog makes an "angry", "attack-ready" face, but I cannot tell you what exactly makes me know that that respective face is the "angry", "attack-ready" face - but I do know it. Likewise, the guru cannot convey his method fully - he or she is needed.

    I don't have a personal story to relate, in the sense that I have always made myself responsible for my own madness, and so have only been a witness to encounters of others with therapy, the institution and the individuals.unenlightened
    Hmm, so have you suffered from any diagnosable mental disorder then?
  • Deflating the importance of idealism/materialism
    I'm busy planting a cabbage, I'll need to get back to this thread when I finish :D (like Voltaire)

    What does it mean "why" objects are?

    Speaking as the aspirational hoi polloi, it seems to me that this vale of tears, or whatever it is, can only be understood - personally - as something like an educational toy. In this sense, though materialism may be false as a matter of ultimate judgement, nevertheless it is the 'correct' way to play the game - as if it were real. but perhaps I am still on level one.unenlightened
    Level one is good, that's where the real play is at >:O
  • Relationship between Platonism and Stoicism
    (Stoicism was purported to be the basis of Christianity).Caldwell
    As was Platonism for that matter, in fact, more so in the case of Platonism.

    I was wondering why not ask, why had Stoicism been adopted as a practical philosophy and practiced in everyday life?Caldwell
    What's the significant difference between this question and mine?
  • On anxiety.
    No, it's an illusion of distinction. That I freely choose to have something in no way provides any real means for classifying whether that thing is mine or not. That assumption is ridiculous.Metaphysician Undercover
    You are such a sophist, you should get a prize for it, you know? It will be called Master Cum Laude of the Science of Eristic. (For the mods, don't think anything dirty, it's Latin).

    So thinking is an activity (your words, not mine). If I do an activity without my consent - if that activity is forced on me, in other words - am I responsible for it? If a criminal takes my thumb by force and puts my fingerprint on the lock to the bank's safe, am I morally responsible for opening it for him? :s One cannot be morally responsible for things that lie outside of one's choice. Freedom of choice is a precondition for moral responsibility. So clearly, if an action is not freely chosen, it is not mine, in a very important sense of the term.

    But "freely choosing to have them" provides no real means for classifying whether a thing is mine or not.Metaphysician Undercover
    Yes it does - you have moral responsibility for the actions that you have freely chosen. So the fact that you do freely choose them is what makes them yours in the moral sense.
  • The American Dream
    I'm not surprised. The "If you're so rich, how come you're so stupid?" phenomenon.Bitter Crank
    And yet, you told me that lack of education is what keeps some from being rich?

    Political and class connections has been shown to be a part of gaining access to capital, expertise.Bitter Crank
    Yes, the political aspect is definitely true. Class connections? Not really. In the more corrupt places, it is access to the relevant decision makers. Who knows how you get that? Maybe you went to school with them - several of Putin's friends are now billionaires for example.

    Most businesses fail because either no one likes what the company offers, the business doesn't find its customers, it's out-competed, or the Russian mafia blows up the store, office, warehouse, lab, what have you.Bitter Crank
    Yes.

    Or bad luck -- like an outbreak of food poisoning from your kitchen.Bitter Crank
    Is that bad luck, or was it maybe planned by someone? >:)

    Regardless, it seems that the fact remains that it is possible to go from working class to super-wealthy provided that you have a good product, and you know how to sell it, and no one stops you through force, ill health, etc.
  • Intersubjective consciousness
    As to what rocks my world, you missed out the first half, and it is the juxtaposition that makes something non-trivial. If identity is fragmentation, then what is honesty?unenlightened
    Hmm, but I disagree with your basic premise that identity is fragmentation... and probably so would Peterson. I think that quite the contrary, a strong identity is required for good mental health. Lack of identity can lead to depersonalisation, anxiety and other such symptoms. In order to withstand the vicissitudes of this world, and the evil that exists, one must have a developed individuality. Indeed, it is the role of society to help one achieve such an individuality - and once this is achieved, it cannot be taken away, it remains the individual's. To make an analogy with a baby, it is alright if the baby is unable to walk without his mother's help at first, but there comes a point when he must stand on his own two feet, independent from the mother.

    I don't see individuality as the problem, but the solution. It seems to me that your push towards the collective is the result of fear of the evil of the world. The individual, is at first terribly afraid, and the instinct is to seek to return to his mother's womb, where things were alright, and he had no responsibility. But instead of running away from the evil, I think the option of strengthening the individual so they can withstand the evil of the world, I think that's the right way.
  • The American Dream
    You are right that billionaires are made, not born. You are wrong that the doors to fabulous wealth are wide open. There are certain entry level requirements that working people (most of the population) lack: the habits of middle class parents; a solid education starting in primary school and ending in one of the top ranked universities; contacts among successful, wealthy people; access to investment capital, and so on.Bitter Crank
    Common BC, we both know that those aren't the skills needed to become a billionaire. We both know that most often people become billionaires by starting a business and making lots of sales. Habits of middle-class parents aren't needed; neither is an education if by that you mean what you get in school (or 'top universities' for that matter). 33% of all billionaires are dropouts. Many of the rich people I've met are quite uneducated.

    Contacts amongst the wealthy - most self-made billionaires don't have this at the start, over time, they do get it. Access to capital? Irrelevant. If you make sales, you can get capital. In fact, if you make sales and are doing great in that chapter, you can get whatsoever you need - all other problems take care of themselves.

    So that's the difficult part. Making sales. Or, alternatively, having the right political connections, and getting those yummy state contracts where they pay x10 market price >:) >:O
  • The American Dream
    What's 'success' then?Pseudonym
    Ummm like when money is falling from the sky on top of you? :-O

    Reveal
    (just joking LOL >:O )
  • On anxiety.
    As I said, I find your position here to be contradictory nonsense. You claim some of your thoughts are "in one sense mine", and in another sense "not mine", and you accuse me of failing to make a distinction. It's very clear that you are the one failing to make the distinction of what is yours and what is not yours, falling back onto contradiction, as if you can justify this failure with contradiction.Metaphysician Undercover
    Actually, I'm not going to let you go on this one. What is this below?
    Yeah, they are mine by virtue of occuring in my mind, just as my perception of a tree is mine by virtue of the fact that the tree is in my visual field. They are not mine in the sense that I have freely chosen to have them. Because I have not freely chosen to have them, I cannot be morally responsible for them.Agustino
    Is that not a distinction? Next time, you should put your glasses on, and perhaps read what is being said to you multiple times.

    And you know full well that you are responsible for your own immoral thoughts, as is evident from "covet", "lust", and "adultery in the heart".Metaphysician Undercover
    Nope. Again, failing to make the required distinction. Things like "adultery in the heart" involves giving attention to thoughts of having sex with a woman other than your wife - ruminating on them. If the thought just comes into your mind, and you don't give it attention, then you haven't committed that sin. It's giving attention that you control, not always having thoughts.

    When you lose control of yourself in a fit of passion, you are responsible for your actions.Metaphysician Undercover
    Sure, but why are you still responsible? Because you could have controlled yourself, through your reason, and failed to do so. Remember, regardless of what impressions you have (such as rage), you must still assent to them in order to take action based on them. That's why you are responsible.
  • Intersubjective consciousness
    Identity is fragmentation, and dishonesty is insanity. That alone is enough to rock my world.unenlightened
    Oh really? >:O Is that it, dishonesty is insanity, and it rocked your world? Is that why when I told you that one of Peterson's core teachings is the centrality of honesty in the prevention and treatment of psychopathy, you laughed at me, and said it is trivial? >:O

    Anyway - I've been looking at this thread, and my comments are as follows:
    • The video (& articles) do not offer practical information about what actually goes on in Open Dialogue - that the process of conversation is open, transparent, honest, puts the patient in control, involves their family and social environment - that is all well and good. But that's not the secret. Many GOOD therapists (psychologists) are already doing that anyway. So these people from Finland are keeping secrets - either their results are not as great as they claim them to be - OR - they don't want to share their real secret.
    • Personally, I think psychology or therapy should be about making the person stronger, so that they can better withstand the viscitudes of life - regardless of what life throws at them.
    • Wosret offers some good insights in this thread.


    My personal encounter with mental illness is through having suffered and being diagnosed with generalised anxiety disorder, hypochondria, panic attacks, and OCD. I was given benzodiazepines, antipsychotics and SSRIs - there was very little talk therapy, and anyway, the therapists could not keep up with me, nor could address my concerns, which they would attempt to sidestep, or cast as irrelevant - they did not know how to respond to my questions - which were philosophical in nature. Like how can I address uncertainty? How do I deal with the possibility of having a life-threatening illness (or acquiring it)? Etc.

    So, I decided, by myself (which I think is an important part of treatment), that I need to stop seeing my therapists and get off the pills. So I told my therapist that this is my intention, and they slowly got me off the pills, until the only pill I was taking was the SSRI at reduced dosage. Then they refused to take me off that, so I just stopped going, and cut it out myself. Some of the withdrawal symptoms were quite bad, so then I determined that I need to find a good psychologist, who can help teach me better ways to navigate in the world. Sort of like my own personal advisor, that's how I thought about it. Like Alexander had Aristotle basically, except that, you know, I'd only see them 1 hour or so a week. So then I was lucky, and found one good psychologist, who introduced me to mindfulness, got me to practice it, and helped me develop exactly along the lines that I wanted to. I would give him a task - saying, I want this - and he would have to tell me about how to get there. For example, one time I told him - look, I am bored at having to do the dishes everyday, I feel that I cannot enjoy the everydayness of life, and am always looking for something special, and this is a problem for me, and I want to get rid of it - I want to be able to enjoy the everydayness of life, and not have to look for special things, because most of life is made up of everyday things, not big things. And so, he gave me exercises to practice when feeling bored, he motivated me to stick with the mindfulness past the boring phase, etc.

    So anyway, that was exceedingly helpful and got me to make what was effectively a full recovery - it got me to the point where I had overcome all the symptoms pretty much, and became relatively high functioning again. Then came the problem of dependence, because, alright, I had managed this, but I was still dependent on the psychologist to guide me. A moment comes when the student has to assert independence over the master and stand on his own feet. So then I thanked him, and quit seeing him as well. And then using the tools I got there, I slowly expanded back, and stood on my own feet again.

    I can say that two things saved me - (1) my decision to take responsibility for myself, and look for solutions (which in this case involved finding the right people, knowing how to get what I wanted out of them, and deciding not to be dependent on them forever), and (2) my psychologist who was extremely helpful, and without his advice and mentorship I would not have overcome this. So part of it is individual - you need to have that grit and determination - it will make you do what it takes. Without that, I would probably still be wallowing, stuck in a rut. And part of it is also finding the right people.
  • The American Dream
    I think it would instead lead to widespread resentment of that 1%, even if the basic needs of the other 99% were met, and this would consequently increase the likelihood of the breakdown of democracy.Erik
    Yes, I think unfortunately that would be the case, because the 99% are barbarians.

    http://blakemasters.com/post/24578683805/peter-thiels-cs183-startup-class-18-notes

    Read René Girard's anthropological work for more detail on the all against one sacrificial crisis that is used to maintain social stability.

    Society though is usually built by the 1% - they are its founders, who are then killed by the 99%.
  • The American Dream
    The American dream says that if you want to get rich all you have to do is work hard.Pseudonym
    Then the American dream is a lie.

    Therefore, statistically, the two subsets are unrelated. Ergo being in the subset 'people who want to be rich and are willing to work hard to achieve it' does not have any statistically significant relationship to being in the group 'people who actually are rich'.Pseudonym
    Sure, because just working hard is not enough to get rich. You must also work smart.

    It also matters what you mean by "getting rich". A lot of people can probably get to $1-10million dollars if that's really their goal and they keep trying to get there.

    To get to billionaire level though is a lot more difficult, and in large parts also depends on favourable circumstances. In other words, you can't really sell just about anything to get to billionaire levels. To become a millionaire, you just have to be a good marketer, you don't necessarily need a great product - like this:
    https://en.wikipedia.org/wiki/Pet_Rock

    To become a billionaire, either political connections or very valuable products/services combined with amazing marketing.
  • The American Dream
    Would you also like to know how many African Americans made that list... 1René Descartes
    https://en.wikipedia.org/wiki/Black_billionaires

    12, with Nigeria producing what looks like a disproportionate number. Notice how all other black billionaires are virtually from the US. So there's more than 1 African American billionaire on Forbes.

    The relatively low numbers are not surprising granted the discrimination that existed previously against black people in the US. However, notice how the numbers of black billionaires are growing. In the 90s, those numbers were 0, were at 12 now.
  • The American Dream
    35% of the Forbes 400 list were from lower class backgrounds.Pseudonym
    So, more than half of the self-made fortunes are from lower-class backgrounds. (35%/62%).

    Only 35% of the Forbes 400 were from middle class-working class backgrounds so I would say the remaining two thirds actually did inherit their wealth.René Descartes
    Do you have anywhere to cite that figure? I thought the 35% represented working class people, not middle-class.
  • The American Dream
    You're a businessman, you tell me if a strategy that is supposed to achieve 95%Pseudonym
    Who said it's supposed to achieve 95%? :s
  • The American Dream
    It promises equal opportunities but those are lies which are concealed by a dream of a better future.René Descartes
    You do have equal opportunities, if you start a business and do the things that you should be doing if you are interested in becoming wealthy. You won't become wealthy just by working for someone else :s - it's silly to expect that to happen in the first place.
  • The American Dream
    Let me ask you what Socio-economic class you would consider yourself?René Descartes
    Middle class (maybe middle-upper class depending on what geographical area you take as your reference)
  • The American Dream
    there are 540 plunderers and extortionists worth more than s billion dollars--$2.399 trillion in all--in the United States. Whether they were self made, crawled out of a sewer, or were suckled on a 24 caret gold teat is of no concern to me. There is no reason for us proles to stare in wonder, jaws agape, at Mark Zuckerberg or Andrew Carnegie.Bitter Crank
    Well, you were just making statements like:

    Working people were kept at the bottom of the class structure--not just relatively poor, but absolutely poor. Not until "disruptive" industrialism got underway, and created more routes to advancement, were working people able to make some advances -- not into the classes above them, but at least greater financial well-being within their own class of workers.Bitter Crank
    The resistance from the upper classes was fierce, and has remained fierce to the present.Bitter Crank
    These statements are false, and categorically so if it's possible for working class people to become rich themselves. The wealthy are not hoarding anything - if they were, then we would see that most fortunes out there were inherited, not self-made.

    But the fact remains, that even though the bottom %s own less of the pie percentage-wise, the pie is now exponentially bigger, so that smaller % is, in real terms, a bigger portion than ever before.

    I see no problem with 1% owning even 99% of the wealth, so long as the other 99% have what they need to survive, take care of health, education, food, shelter, and the necessities.
  • The American Dream
    If things are so bad, why are 62% of American billionaires self-made? Clearly the evidence shows that most of the new rich were much poorer people at one point.
  • David Hume
    Tell it to the bitcoin investors, I'm sure they'll agree.unenlightened
    Some trends reverse, I thought it was obvious we were talking about the continuation of things like the laws of nature, not Bitcoin price trends...

    Here's a reason to ground doubt: things change, trends reverse.unenlightened
    That's a (logical) possibility, but you must have reasons to think it actually will reverse (not merely as a possibility) in order to rationally make that bet.

    But I am consenting to play your game here, as if trends changing will continue. So even your best reason, which amounts to throwing up your hands and saying 'what else?' is double-edged to say the least.unenlightened
    No, logical possibility isn't sufficient to ground a doubt. In the case of the Bitcoin trend, we had actual reasons to doubt it would continue: price cannot keep going up infinitely, we've seen bubbles in the past, price grew exponentially in the absence of any solid reason and this was associated with bubbles before, etc. MANY reasons.
  • What will Mueller discover?
    Rather I'd say that your support of Trump has left you with confirmation bias given that you seem to just dismiss any serious allegations against him and pass off everything else as inconsequential.Michael
    I think the accusations should be investigated, but you and Wayfarer are being unfair when talking about them, and presenting clearly biased viewpoints. I don't think the investigation should be shut down, I think it should be allowed to run its course.