Yes, but something is fishy with Hume's argument. When we're dealing with logic, we have to establish what things we know with the greatest certainty and proceed from there. So if you have an argument whose conclusion contradicts a statement that you know to be true, then before accepting the truth of the argument (and rejecting the truth of the statement), you must compare the certainty you have in the premises of the argument, with the certainty you have in the statement that the conclusion contradicts. If the statement is more certain than the argument, then you ought to abandon the argument and look for the mistake you have made.You're muddling the tenses. "My past experience has proven, that in certain circumstances (ex. the laws of nature) the future has been like the past." And this says exactly nothing about what will be. — unenlightened
No, I don't, but if I want to build a house, I will still rely on Newton's equations, GTR or not. That Newton's equations have been superceded by GTR is of no relevance to their continued application on Earth. That may be of relevance only metaphysically.Well, the Law may stay the same but had shown to no longer be anything except an approximation and superceded by GTR. So apparently Laws are any mathematical equations that have practical application. Fine. It's open season on Laws even if outmoded.
I suppose you have a Law that predicts what time I get up every morning? — Rich
I'm not sure if time had a beginning. No, I can't show that they haven't changed "since the beginning of time", but I can show, for example, that Newton's law of gravity has remained the same ever since the last 200 years at the very least.Can you show even one so-called Law that hasn't changed since the beginning of time? — Rich
The evidence is my past experience. My past experience has proven, that in certain circumstances (ex. the laws of nature) the future is like the past. So in such particular cases, I seem to be justified in believing this - and by this, I simply mean that it would be irrational to believe the opposite. Do you mean to suggest that it is not irrational to believe the opposite? Sure, the laws of nature could change - it is logically possible. But there's no reason to believe it.No knowledge and no immediate experience means no evidence. So one is reduced to the inductive argument which is circular:- — unenlightened
So, how else does the question make sense in the absence of that presupposition?I presuppose no such thing. The question could be meaningless, in which case there is no such thing. — Thorongil
Fair enough, I did get that impression from part of your post.My dear friend, this was effectively the point I was making. — Thorongil
Not a fair comparison. ~1700 or so, not 500. And those are only official numbers - I have no doubt that there may be a lot of other very rich people who don't appear on those lists. And sure, becoming a billionaire is super difficult. But pretty much everyone could make $1-10 million over their lifetime if this was their goal.I will grant that it is possible for a working class person with a very bright idea and drive to become a billionaire, and out of 7.3 billion people, a minuscule--no, microscopic number, less than 500, are able to do that. But then, so what? 500 out of 7 billion is hardly a groundswell of opportunity. — Bitter Crank
Why do you think in terms of chances? :sIf a black man becomes POTUS, or a woman, this means nothing for the chances of any given black person or woman becoming president. — Bitter Crank
Well yeah, I obviously agree about the sustainable future part. But I don't think that's best achieved by giving 250 million working class people control over wealth. I don't know what makes you think that the 250 million would be good administrators of that wealth.What matters is if 250 million working class people in the United States can gain a reasonable share of the enormous amount of wealth they produce (labor creates all wealth) and can direct that wealth into uses which bring about a sustainable future. — Bitter Crank
I am Nostradamus, what are you talking about? :-!Yes, and the only people who have evidence of the future are Nostradamus and Jehovah's Witnesses. — unenlightened
Right. So the claim that the future is like the past is justified by evidence, not by a valid argument from accepted premises. It forms one of those first-principles that are not derived from any more general principles.A claim is justified by evidence of its truth or valid argument from accepted premises. — unenlightened
Can you explain how the position I've outlined is determinism? Also please clarify what you mean by determinism.You've now resorted to standard determinism. If you believe in determinism, and think that you are not responsible for your acts because of determinism then so be it. That is your belief. — Metaphysician Undercover
This makes no sense. The claim is that I'm not responsible for some actions because they are not mine in the moral sense of the term, so I cannot have moral responsibility for them, since I didn't choose them. Sure, my finger may have pressed the button, but it was forced by the criminal to do that - I never consented to it. So the action is "mine" if by that you mean that it is performed through my finger, but it is not mine in terms of its moral relevance - it belongs to whoever forced me in that case.No, even if you are for some reason not morally responsible for your actions, the actions are still in all respects, yours. Being absolved from moral responsibility does not in any way make your actions not yours. You're arguing absurdity. — Metaphysician Undercover
But make no mistake, the invasion and subjugation of the Tibetan peoples was a crime against humanity on an epic scale. — Wayfarer
>:O >:O >:O - authoritarian much?I think you would be doing the community a service if you removed the post. — Wayfarer
I don't think either of the questions make sense to me. On the one hand, "what are they ultimately composed of" makes no sense because I don't see what import (if any) this has. What does it even mean for an object to be "ultimately" material, or "ultimately" idea? :s This is a fictive excrescence on the real metaphysical issue of seeing how things hang together in the most general sense."... the "why" question deals with the reason for there being objects of experience at all as opposed to the question of what they are ultimately composed of." — Thorongil
And your username and password Sir? >:OI did manage to get myself thrown off a counselling course, a long time ago, see here, if you want all the sordid details. — unenlightened
Okay, right. Well, I agree that that is important, however, that is just the beginning - by itself it doesn't solve any problems. That just gets the patient to be open and willing to collaborate with the therapist, and not think that the therapist is going to do something harmful to them, or that they don't agree with. That is indeed really important, but it's just the beginning. It doesn't actually address how to deal with hallucinations when the patient has them for example.I think it is terribly important. It fosters exactly that openness and honesty - we are not talking about you behind your back, you are not being singled out and separated from your family/community before any intervention. We are all together trying to sort out a problem. — unenlightened
Sir, why are you such a gangster?Yes, I know. I won't argue it here, I just wanted to point out that there is a big difference between the half-quote and the whole, and so between what Peterson is saying and myself. — unenlightened
How do you think this contributes to better outcomes? How would you imagine this goes in a practical situation? I imagine that people with - say - schizophrenia - who have hallucinations, would be asking about what they should do to deal with those when they have them, etc. What would the therapists say?I think one of the 'secrets' is that they do not operate alone. The patient is seen in their community, and the therapist also brings their community with them. — unenlightened
I agree, obviously. The guru aspect is essential, a good therapist is, in essence, a guru. Part of this has to do with subtle features of method that cannot be articulated. For example, I know when my dog makes an "angry", "attack-ready" face, but I cannot tell you what exactly makes me know that that respective face is the "angry", "attack-ready" face - but I do know it. Likewise, the guru cannot convey his method fully - he or she is needed.This partly explains why there is often a guru-like emphasis on having been trained by the originator of a therapy. And it means it is impossible to separate the GOOD therapist from the BAD in terms of their method, though one knows who is helpful to one's own situation - or does one? — unenlightened
Hmm, so have you suffered from any diagnosable mental disorder then?I don't have a personal story to relate, in the sense that I have always made myself responsible for my own madness, and so have only been a witness to encounters of others with therapy, the institution and the individuals. — unenlightened
Level one is good, that's where the real play is at >:OSpeaking as the aspirational hoi polloi, it seems to me that this vale of tears, or whatever it is, can only be understood - personally - as something like an educational toy. In this sense, though materialism may be false as a matter of ultimate judgement, nevertheless it is the 'correct' way to play the game - as if it were real. but perhaps I am still on level one. — unenlightened
As was Platonism for that matter, in fact, more so in the case of Platonism.(Stoicism was purported to be the basis of Christianity). — Caldwell
What's the significant difference between this question and mine?I was wondering why not ask, why had Stoicism been adopted as a practical philosophy and practiced in everyday life? — Caldwell
You are such a sophist, you should get a prize for it, you know? It will be called Master Cum Laude of the Science of Eristic. (For the mods, don't think anything dirty, it's Latin).No, it's an illusion of distinction. That I freely choose to have something in no way provides any real means for classifying whether that thing is mine or not. That assumption is ridiculous. — Metaphysician Undercover
Yes it does - you have moral responsibility for the actions that you have freely chosen. So the fact that you do freely choose them is what makes them yours in the moral sense.But "freely choosing to have them" provides no real means for classifying whether a thing is mine or not. — Metaphysician Undercover
And yet, you told me that lack of education is what keeps some from being rich?I'm not surprised. The "If you're so rich, how come you're so stupid?" phenomenon. — Bitter Crank
Yes, the political aspect is definitely true. Class connections? Not really. In the more corrupt places, it is access to the relevant decision makers. Who knows how you get that? Maybe you went to school with them - several of Putin's friends are now billionaires for example.Political and class connections has been shown to be a part of gaining access to capital, expertise. — Bitter Crank
Yes.Most businesses fail because either no one likes what the company offers, the business doesn't find its customers, it's out-competed, or the Russian mafia blows up the store, office, warehouse, lab, what have you. — Bitter Crank
Is that bad luck, or was it maybe planned by someone? >:)Or bad luck -- like an outbreak of food poisoning from your kitchen. — Bitter Crank
Hmm, but I disagree with your basic premise that identity is fragmentation... and probably so would Peterson. I think that quite the contrary, a strong identity is required for good mental health. Lack of identity can lead to depersonalisation, anxiety and other such symptoms. In order to withstand the vicissitudes of this world, and the evil that exists, one must have a developed individuality. Indeed, it is the role of society to help one achieve such an individuality - and once this is achieved, it cannot be taken away, it remains the individual's. To make an analogy with a baby, it is alright if the baby is unable to walk without his mother's help at first, but there comes a point when he must stand on his own two feet, independent from the mother.As to what rocks my world, you missed out the first half, and it is the juxtaposition that makes something non-trivial. If identity is fragmentation, then what is honesty? — unenlightened
Common BC, we both know that those aren't the skills needed to become a billionaire. We both know that most often people become billionaires by starting a business and making lots of sales. Habits of middle-class parents aren't needed; neither is an education if by that you mean what you get in school (or 'top universities' for that matter). 33% of all billionaires are dropouts. Many of the rich people I've met are quite uneducated.You are right that billionaires are made, not born. You are wrong that the doors to fabulous wealth are wide open. There are certain entry level requirements that working people (most of the population) lack: the habits of middle class parents; a solid education starting in primary school and ending in one of the top ranked universities; contacts among successful, wealthy people; access to investment capital, and so on. — Bitter Crank
Ummm like when money is falling from the sky on top of you? :-OWhat's 'success' then? — Pseudonym
Actually, I'm not going to let you go on this one. What is this below?As I said, I find your position here to be contradictory nonsense. You claim some of your thoughts are "in one sense mine", and in another sense "not mine", and you accuse me of failing to make a distinction. It's very clear that you are the one failing to make the distinction of what is yours and what is not yours, falling back onto contradiction, as if you can justify this failure with contradiction. — Metaphysician Undercover
Is that not a distinction? Next time, you should put your glasses on, and perhaps read what is being said to you multiple times.Yeah, they are mine by virtue of occuring in my mind, just as my perception of a tree is mine by virtue of the fact that the tree is in my visual field. They are not mine in the sense that I have freely chosen to have them. Because I have not freely chosen to have them, I cannot be morally responsible for them. — Agustino
Nope. Again, failing to make the required distinction. Things like "adultery in the heart" involves giving attention to thoughts of having sex with a woman other than your wife - ruminating on them. If the thought just comes into your mind, and you don't give it attention, then you haven't committed that sin. It's giving attention that you control, not always having thoughts.And you know full well that you are responsible for your own immoral thoughts, as is evident from "covet", "lust", and "adultery in the heart". — Metaphysician Undercover
Sure, but why are you still responsible? Because you could have controlled yourself, through your reason, and failed to do so. Remember, regardless of what impressions you have (such as rage), you must still assent to them in order to take action based on them. That's why you are responsible.When you lose control of yourself in a fit of passion, you are responsible for your actions. — Metaphysician Undercover
Oh really? >:O Is that it, dishonesty is insanity, and it rocked your world? Is that why when I told you that one of Peterson's core teachings is the centrality of honesty in the prevention and treatment of psychopathy, you laughed at me, and said it is trivial? >:OIdentity is fragmentation, and dishonesty is insanity. That alone is enough to rock my world. — unenlightened
Yes, I think unfortunately that would be the case, because the 99% are barbarians.I think it would instead lead to widespread resentment of that 1%, even if the basic needs of the other 99% were met, and this would consequently increase the likelihood of the breakdown of democracy. — Erik
Then the American dream is a lie.The American dream says that if you want to get rich all you have to do is work hard. — Pseudonym
Sure, because just working hard is not enough to get rich. You must also work smart.Therefore, statistically, the two subsets are unrelated. Ergo being in the subset 'people who want to be rich and are willing to work hard to achieve it' does not have any statistically significant relationship to being in the group 'people who actually are rich'. — Pseudonym
https://en.wikipedia.org/wiki/Black_billionairesWould you also like to know how many African Americans made that list... 1 — René Descartes
So, more than half of the self-made fortunes are from lower-class backgrounds. (35%/62%).35% of the Forbes 400 list were from lower class backgrounds. — Pseudonym
Do you have anywhere to cite that figure? I thought the 35% represented working class people, not middle-class.Only 35% of the Forbes 400 were from middle class-working class backgrounds so I would say the remaining two thirds actually did inherit their wealth. — René Descartes
Who said it's supposed to achieve 95%? :sYou're a businessman, you tell me if a strategy that is supposed to achieve 95% — Pseudonym
You do have equal opportunities, if you start a business and do the things that you should be doing if you are interested in becoming wealthy. You won't become wealthy just by working for someone else :s - it's silly to expect that to happen in the first place.It promises equal opportunities but those are lies which are concealed by a dream of a better future. — René Descartes
Middle class (maybe middle-upper class depending on what geographical area you take as your reference)Let me ask you what Socio-economic class you would consider yourself? — René Descartes
Well, you were just making statements like:there are 540 plunderers and extortionists worth more than s billion dollars--$2.399 trillion in all--in the United States. Whether they were self made, crawled out of a sewer, or were suckled on a 24 caret gold teat is of no concern to me. There is no reason for us proles to stare in wonder, jaws agape, at Mark Zuckerberg or Andrew Carnegie. — Bitter Crank
Working people were kept at the bottom of the class structure--not just relatively poor, but absolutely poor. Not until "disruptive" industrialism got underway, and created more routes to advancement, were working people able to make some advances -- not into the classes above them, but at least greater financial well-being within their own class of workers. — Bitter Crank
These statements are false, and categorically so if it's possible for working class people to become rich themselves. The wealthy are not hoarding anything - if they were, then we would see that most fortunes out there were inherited, not self-made.The resistance from the upper classes was fierce, and has remained fierce to the present. — Bitter Crank
Some trends reverse, I thought it was obvious we were talking about the continuation of things like the laws of nature, not Bitcoin price trends...Tell it to the bitcoin investors, I'm sure they'll agree. — unenlightened
That's a (logical) possibility, but you must have reasons to think it actually will reverse (not merely as a possibility) in order to rationally make that bet.Here's a reason to ground doubt: things change, trends reverse. — unenlightened
No, logical possibility isn't sufficient to ground a doubt. In the case of the Bitcoin trend, we had actual reasons to doubt it would continue: price cannot keep going up infinitely, we've seen bubbles in the past, price grew exponentially in the absence of any solid reason and this was associated with bubbles before, etc. MANY reasons.But I am consenting to play your game here, as if trends changing will continue. So even your best reason, which amounts to throwing up your hands and saying 'what else?' is double-edged to say the least. — unenlightened
I think the accusations should be investigated, but you and Wayfarer are being unfair when talking about them, and presenting clearly biased viewpoints. I don't think the investigation should be shut down, I think it should be allowed to run its course.Rather I'd say that your support of Trump has left you with confirmation bias given that you seem to just dismiss any serious allegations against him and pass off everything else as inconsequential. — Michael