And as I have explained, this is a misguided understanding of causation. I cause the bomb to explode by pushing a button, I cause the machine to turn by telling it to, the fly causes the Venus flytrap to close by moving its hairs.
The relationship between each pair of events isn't merely correlation. It's not an accident or happenstance or coincidence. It's causal.
My sense organs send electrical signals to my brain because they have been stimulated. If they do so for any other reason, e.g entirely caused by internal, biological activity, then that's a sign of an injury.
The pundits are saying Israel doesn't have the ability to disarm Iran by itself. They want the US to join in to finish the job. Trump appears to be bored by the notion.
An Israeli official claimed to Axios that the U.S. might join the operation, and that President Trump even suggested he'd do so if necessary in a recent conversation with Prime Minister Benjamin Netanyahu.
A White House official denied that on Friday. A second U.S. official confirmed on Saturday that Israel has urged the Trump administration to join the war, but said currently the administration is not considering it.
A senior White House official told Axios Saturday that "whatever happens today cannot be prevented," referring to Israel's attacks.
"But we have the ability to negotiate a successful peaceful resolution to this conflict if Iran is willing. The fastest way for Iran to accomplish peace is to give up its nuclear weapons program," the senior official added.
What they're saying: "The entire operation... really has to be completed with the elimination of Fordow," Israeli Ambassador to the U.S. Yechiel Leiter told Fox News on Friday.
Israeli officials have raised the idea of U.S. participation to take out Fordow with U.S. counterparts since Israel's operation began.
An Israeli source said the U.S. is considering the request and stressed Israel hopes Trump agrees.
So you don't accept that the fly's movements cause the Venus flytrap to close its jaws and you don't accept that spoken words can cause a voice-activated machine to lift some weight.
This just isn't the "superstitious imply[ing] a physics of magical thinking that contradicts basic reality" as you accuse it of being. It's the truth, and common sense. And if this is your best defence of free speech absolutism then so much the worse for your position.
And the fly causes it to close. The two are not mutually exclusive. Exactly like with machines.
You're not addressing what I'm saying. I’m saying that even if we have libertarian free will, this could-have-done-otherwise agency does not apply to our heartbeats and does not apply to our sense organs, and so there’s no good reason to say that the behaviour of our sense organs is not causally determined by some stimulus and its source.
Autonomous robot.
Are you saying that the fly walking inside a Venus flytrap does not cause the Venus flytrap's jaw to close?
So?
They can if we build them that way. But also: so?
But the heart beat is not an application of agent-causal libertarian free will. And neither is the sense organ's response to stimuli. So there is no good reason to claim that the behaviour of the sense organs in response to stimulation is any less determined than the behaviour of a radio receiver in response to stimulation. You can't simply hand-wave this away by saying that in other circumstances the organism does have agency.
Taking a step back for a moment, and re-addressing this, do you at least accept that my speech can cause a voice-activated forklift to lift a heavy weight, and so that the above comment of yours is completely misguided?
You're equivocating. It is true that the human organism is responsible for its heart beat and digestion but it is not prima facie true that its heart beat and digestion is an example of agent-causal libertarian free will, comparable to the supposedly could-have-done-otherwise decision to either have Chinese or Indian for dinner.
So even if you want to consider humans – but not plants and machines – as being agents, its agency does not prima facie apply to everything the body does.
You need to do more than simply assert that humans are agents to defend the claim that the behaviour of the sense organs is an application of agency and not simply a causal reaction to stimuli.
And the same is true of the Venus flytrap and the remote control car (albeit with machinery in place of biology).
I thought you wanted social breakdown in the US. Didn't you?
This is a vacuous answer. You can’t simply assert that because the human organism as a whole can “choose to do otherwise” then the behaviour of its sense organs is not causally influenced by a stimulus and its source.
Even the interactionist dualist accepts that some of the body’s behaviour is not “agent-caused”, e.g our heartbeats and digestive systems.
And how do you maintain this whilst endorsing eliminative materialism? Agents are physical systems and agency is a physical process and like every other physical system and physical process in the universe its behaviour can be and is causally influenced by physical systems and physical processes external to itself, whether that be deterministic causation or probabilistic causation (e.g quantum indeterminacy).
What does it mean to “move on their own accord”? Does the Venus flytrap closing its jaws “move on its own accord”? Does the robot left to its own devices to navigate a maze “move on its own accord”?
Why is that relevant? Matter is matter. All physical systems operate according to the same physical laws.
You are engaging in special pleading when you assert that “the entity takes over” applies to human organisms but not machines (and not plants?).
Firstly, are you arguing against determinism and in favour of libertarian free will? If so, how do you maintain this whilst also endorsing eliminative materialism?
Which are you endorsing? If the latter then we’re still dealing with causal influence, albeit probabilistic causation.
Secondly, where does decision-making occur? In the inner ear? Or later in the “higher-level” brain activity? If the latter then you must at least accept that the causal power of stimuli extends beyond the immediate interaction with the sense organs, being causally responsible for the signals sent to the brain and the behaviour of “lower-level” neurons.
The same is true of the machine with a radio receiver. But it’s still the case that if I send it the appropriate radio signal, e.g telling it to self destruct, then I am causally influencing its behaviour.
The fact that the human body and sense organs are organic matter and not metal is of no relevance.
I am saying that NOS4A2's claim that speech has no causal power beyond the immediate transfer of kinetic energy in the inner ear is a complete misunderstanding of causation.
To get back on point, no government should regulate whatever I am saying now and whatever you said or might say in response to me.
But if you and I were conspiring to commit murder, just flinging murderous thoughts and plans at each other, and one of us takes one affirmative step according to those plans, like buying guns or something, then both of us could be charged with conspiracy to commit murder and potentially jailed, not for buying the guns, but for the words we shared as the reason for buying the guns.
That would be government regulating speech but because of its consequences, not because of its content.
Butting in here, but isn't you responding to FO proving their point to a degree? They post, you respond. Obviously as adults we are responsible to how we react to things, but it is also clearly possible to say things that will get people to react in semi-predictable ways. I believe this means there can be some gray areas. An example that comes to mind is how "fighting words" are not legal, as they encourage other people to fight.
NOS4A2, post something, anything, anywhere on TPF.
You are my slave now.
It’s obvious to me that my words cause others to take specific actions and so I can be held responsible for the outcome of the acts of others because they listened to my words.
Repeatedly talking about motor cortex’s is having no affect on the arguments. Motor cortex’s are how. They are not why. You are not talking politics and the question of free speech is a political one.
What's the relevant difference between a radio receiver and a sense organ such that I can be said to be the cause of what happens after the radio receiver converts radio waves into electrical signals but cannot be said to be the cause of what happens after a sense organ converts sound waves into electrical signals?
You bring up the term “agent”, but what does that mean? If I say that the drought caused the famine am I putting the drought in the role of “agent”?
Your language reeks of folk psychology, which I thought you were against? We should only be addressing the physics of the matter, so commit to it. And when addressing the physics of the matter there is no good reason to believe that the human body’s response to sound waves is any different in principle to a bomb’s response to radio waves.
And on the example of the drought causing the famine, this once again shows that causal influence ought not be understood so reductively as only the immediate transfer of kinetic energy, as you try to do when misinterpreting what it means for speech to influence behaviour.
You should just accept that this approach you're taking to defend free speech is entirely misguided. You'd be better served arguing in favour of interactionist dualism and libertarian free will, or if that is a step too far then just that the causal influence speech has does not warrant legal restrictions.
Do you think you can be responsible for the actions of others?
Trust me, don’t yell “fire!” in a crowded room. Some people might hold you responsible for what other people do, that they will say was based on what you yelled.
It's simply special pleading to claim that my biology "governs, controls, and thereby determines" transduction but that a bomb's machinery doesn't. Flesh, blood, and bone is in principle no different to metal.
So, once again, I can cause a bomb to explode by flicking a switch and I can cause someone to turn their head by shouting their name. All your talk about transduction and the kinetic energy of speech is utterly irrelevant. Whether man or machine, I can and do causally influence another entity's behaviour, as can other men and machines causally influence mine.
Then what is the point of a constitution or a law? About anything? Such as “free speech?”
On another (but now related) topic, why are you bothering to post here?
Sounds like folk psychology to me.
What's the relevant difference between a radio receiver and a sense organ such that I can be said to be the cause of what happens after the radio receiver converts radio waves into electrical signals but cannot be said to be the cause of what happens after a sense organ converts sound waves into electrical signals?
And the bomb only explodes if it was built a certain way and contains the necessary catalyst, and so on. It's still the case that I caused it to explode by flicking the switch.
Unless you want to argue that human organisms are special in some way that allows them to defy the natural laws of cause and effect that govern every other physical object and system in the universe you're still engaging in non sequiturs.
If I flick a switch on a radio detonator causing a distant bomb to explode and kill people then I caused a distant bomb to explode and caused people to die; I didn't just cause a switch to change position.
There is more to "A causes B" than just "B is the immediate effect of A's kinetic energy". I don't know why you insist on persisting with this absurdity.
Correct.
Rather, sound waves cause my ears to send signals to the brain which causes certain neurons to fire in certain ways, and this just is what it means to hear and understand a word. And this in turn causes other neurons to fire in other ways, sending signals to the muscles causing them to contract or relax.
I have no idea how we'd measure the relative degree to which they are involved. The best we can do is ask the question "would I have responded this way had X not happened?", perhaps leading us into the counterfactual theory of causation.