I'd like to see you set out a consistent and closed system of private ownership based on moral rules only.
If Rawls' theory of justice is correct in concluding that "economic inequalities are to be arranged so that they are to the greatest benefit of the least advantaged" then this maximin principle may entail that taxation is just.
Although I suspect you agree more with Nozick.
I have wasted enough time responding to, by your own admission, your thoughtless words. The cure cannot lie in more words. The only cure would be for you to begin to THINK. Clearly and honestly, as a matter of integrity. Drop the rhetorical defense of Trump and with it the defense of all the nonsense this leads you to say.
But perhaps I give you too much credit by implying that you are capable of doing this.
Well, you can say that for you it does not strike a chord, but you don't speak for everyone.
You didn't ask.
In the context of this thread, the "We the People" discussed in the preamble to the US constitution seems a relevant circle of who one might consider "us". Though I had no particular circle in mind. Some might associate "us" with family, and others with humanity, and draw the circle narrower or wider at different times, depending on circumstances.
Whatever monkeysphere you can relate to will do for the purposes of this discussion.
You seriously need to improve your critical thinking skills. You mistake jumping to a conclusion on your part for something having been proven. I recommend greater recognition of seeking falsification as good epistemic practice.
Once again, you didn't ask.
Do you still need me to explain references to the real world further?
It makes no sense to treat words as if they are independent of thought and an equivocation to pretend that what is at issue with words is the form they take.
You can strike everything after "If" because it is just sophist propaganda spewing out of your head, whether intentionally so or not. A more interesting topic to me is whether or not you can relate to "us" striking a chord. Or to what degree you can do so?
First off, as you demonstrate over and over in this thread alone, you are enormously susceptible to propaganda yourself. So now that we've established that we are humans here discussing things in this thread... Do you experience thoughts of "us" as striking a primal chord within you?
Your attempt to separate words from their meaning and consequence is the result of your irresponsible defense of Trump's irresponsible claims. Your inept defense of his right to free speech is based on your treating words as if they do not matter. Any rational discussion of free speech and censorship needs to address this.
I don't know if this is a reflection of your failure to understand or an attempt to dissemble. I am not confirming what you have been arguing, I am pointing out your fundamental misunderstanding. The arbitrariness of the form and sound of words does not mean that the meaning of words is arbitrary. It does not mean that words do not have power or do not matter.
First, because it is our democracy that Trump endangers.
Second, there are various forms of democracy. You have no trouble with:
I forgot to mention Plato's Cratylus. The question of linguistic arbitrariness is not something new and not something I was not aware of.
It also merits consideration that "us" strikes primal chords, in homo sapiens who aren't psychopathic to some degree. Any thoughts on that?
This whole exchange has been about your attempt to separate words and meaning. I called you out on this from the beginning of this exchange. From my first two posts on this:
More on this last point below.
You then go on to defend yourself by misunderstanding and misusing the concept of linguistic arbitrariness. But we should expect no less from someone who claims to think without words.
If they are devoid of meaning and significance I'm not going to do for you what you have failed to do for yourself. If your words are devoid of meaning and significance there is no reason to take anything you say seriously.
You clearly do not understand what linguistic arbitrariness means. 'Water' and 'agua' have a different form and sound but mean the same thing. Theform and sound of words may be arbitrary but the meaning is not. If you look up the meaning of a word in the dictionary it does not say that the meaning is arbitrary, that it means whatever you want it to mean.
You are deeply confused. When I think of those words I am thinking in terms of those words. I am thinking about what democracy and freedom mean and how a demagogue like Trump and his followers threaten our democracy. I am thinking about how there has been a disturbing shift to autocracy in many countries and how if Trump is elected or attempts to overturn the election again the US will become an autocracy as well. And I am thinking of how Trumpsters will attempt to render the term meaningless by accusing their opponents of being autocratic.
This reminds me, a while back I asked you if you support democracy. You never answered. Is it that you think it is a meaningless sound or are you just unwilling to admit that your loyalty to Trump trumps democratic rule?
Are your words just scratches and sounds without meaning or significance? Can you replace them indiscriminately with any other words? Or, just strings of sounds and scratches? Does your defense of Trump amount to more than grunts? Is there more to what you say than there is to a dog barking?
But I did. I gave you three: freedom, democracy, and autocracy. But you refuse to explain how you think about them and other words without words.
Then what is it you "think in" when thinking about them without them?
This shows that there is more to words than just scratches and sounds. Your thinking that this is what words are is a damning indication of just how empty and meaningless your inept but endless defense of Trump and his use of "the best words" is.
Please explain how you think about concepts such as freedom, democracy, and autocracy without words.
These later decisions have fashioned the principle that the constitutional guarantees of free speech and free press do not permit a State to forbid or proscribe advocacy of the use of force or of law violation except where such advocacy is directed to inciting or producing imminent lawless action and is likely to incite or produce such action.
Fee speech is a virtuous policy and censorship is a vice. But irresponsible, hateful speech that predictably leads to threats of violence is a vice, even if it is Constitutionally protected. You've ignored this. Either call Trump out for this irresponsible behavior, or defend it.
Of course they do, and you know it. Why do you continue defending Trump if words do not have power? Why do you object to the gag order if words do not have power? Why insist on his right to say whatever he wants if his words do not have power?
The fact of the matter is that you use words as a rhetorical devise in an attempt to destroy the power and meaning of words, accusing those who oppose him of whatever it is he is accused of.
You're groping for something to complain about, since you ignored the substance of what I said. The label "attack" applies to many negative statements a person might make against another. Engeron described it that way: “Personal attacks on members of my court staff are unacceptable, inappropriate and I will not tolerate them in any circumstances.” Have his lawyers objected to that term? My impression is that they're simply arguing that his attacks are protected free speech.
As I've said, the courts will have to sort out the Constitutional issues. Perhaps they'll decide Trump has the constitutional right to post inflammatory lies about people. But that has no bearing on the immorality of what he's doing. Why don't you comment on that?
Non-sequitur. James has been pushing for more blacks and more women in the Democratic party. Such a desire does not entail sexism.
they believe him. Do you think these "patriots" will act on his words or not?
