Thanks, that made me laugh. The one conservative senator who appears to have upheld conservative values is a fake and a traitor.
Would you want another President to do what your Dumpertrumper did?
Oh, and why did 75% of the general public want witnesses? Are they wrong too?
Oh, quick question NOS: You're a Dumpertrumper and want to get your take on this. He's scheduled to make an announcement today on the controversial acquittal. Why can't he publicly articulate more important/normal things like other controversial political policies and legislation... ? Is he that narcissistic where he consistently shows his need to make himself feel or look good? I mean, he does this all the time...at the veterans hospital where instead of consoling veteran's he talks about crowd size, etc...
Bonus question: was Mitt Romney wrong?
Besides, as in the Athenian trial of Socrates, not only do we not know how many should vote one way and not another to make our decision, but we are allowing our decisions to be determined by a mathematical percentage that could not care less about our wellbeing.
I'm sorry but what the fuck are you replying to? I'm not misrepresenting anything; I'm telling you that the fact his job approval rating isn't as abysmally low as before is nothing to celebrate. The fact that you are, is sad. Dressing up a turd, doesn't make it anything other than a turd.
Who was complaining? You're such an underachiever that you celebrate a president for the worst job approval rating in recent history. It's sad really.
His best job approval rating means jack shit.
The hivemind characterizes it as a "tantrum."
You seem content to accept whatever Trump says, which seems pretty crazy to me.
Democracy will only work when voters use their ability to reason and not how to satisfy their desires beyond basic needs. Last night, in Donald Trump's State of the Union Address, he spoke mostly about how his party has provided them with economic growth; I think it's simply a matter of post-hoc ergo proper-hoc fallacy and that politicians really have very little power to alter the economy that seems to have a mind of its own. Suppose he really did improve the economy, and he says he will provide more of it if elected. Obviously Trump's logic is people want more of that and the electorate will vote for him on those grounds, like a candy store clerk, despite the objection of the doctor that says "we should take the candy away before they harm themselves with excessive amounts of it." Just like a parent taking candy or another dangerous thing away from a child, of course they are going to cry about it.
There's a lot of things to cover. Finding the raw data for each claim could take a long time – if indeed it's something that can be found with Google (or that I know how to find with Google). It's perfectly rational to refer to someone else who's done the heavy lifting to save me time.
It's much easier to ask my science teacher about some science question than to search through academic journals.
This makes no sense. If someone claims to have done something I might not want to just take them at their word – and I can't just clairvoyantly assess the truth of their claim; instead I look to see if anyone who has (more) knowledge of the matter can confirm or deny their claims.
I'm surprised you'd even watch, since you don't care what he says. Perhaps you're turning over a new leaf, in which case you should be interested in fact checking his show, and his presidency.
Yeah right. You could have filled a book out of all the crap you've written in defence of Trump and now suddenly it's too much effort to summarise a single argument? Either way, I'm not interested in the arguments at this stage. I'm sure that they exist - for both small and large government. Mere existence of an argument, then, is not sufficient to justify taking a position - especially one which will cause harm to others. You must be persuaded by it to the exclusion of others. So declaring the existence of an argument is pointless. You need to show why you are persuaded by it, and why you are not persuaded by arguments to the contrary, and why (in the light of this uncertainty) you've opted to err on the side of the more harmful option.
It's not your excess. It belongs to the government, if the government were to make a law requiring you to pay a certain amount of tax, then that money would legally be the government's not yours. Notwithstanding that, I absolutely can do something with your excess. I can gather together enough people to overpower you and take it.
Sounds the same to me. If I really cared about a dying man what would be the most rational expression of that care - me trying to save him myself, or me trying to persuade a qualified doctor to do it? Personally, I'd go with the latter.
But you haven't provided any arguments whatsoever. All you've done is said things you prefer. You prefer states to only "limit government power while at the same time defending me from those who would take my freedoms away." and you dislike those that provide other services. All Along you're hinting at it being about more than just your personal preferences but you haven't said in what way.
Who said anything about "as you see fit"? I was talking about taking excess to meet people's basic needs. Yes, you should be allowed to take excessive wealth from me to give it to others who do not yet have their basic needs met. I see it as morally wrong to allow some people to suffer while others have more than they need.
I am. I support governments who take money from those that have spare and give it to those in need. Why is demanding money from those who have spare not caring?
I'm not talking about the government's tyranny. You said that the government should protect your property, protect your right to free speech and defend you from threats to your freedom. Those are services. Why (apart from your own personal preference) should government services be limited to those.
So, do I take it your answer to the question of how you justify your claims about what services the government should and should not provide is whether a long list of intellectuals agree with it?
There is a long list of thinking men who argue for all the other human rights too, as there are who argue for free healthcare, even full egalitarianism. Are you suggesting there's some sort of consensus among intellectuals about what services the government should provide? I don't think your neo-con liberalism is going to come out well from that criteria.
And? You asked me why I didn't provide healthcare and housing. Its because I haven't got enough money. If I want others to have healthcare and housing I'll need to get money from others who are richer than me. What point do you think you're making here?
Right. And why (apart from your own personal preference) should government services be limited to protection against tyranny? Why (apart from your own personal preference) should people who share the same country not give up some of the fruits of their labours for the sake of others?
Yes there is. I don't have enough money. I need someone with power to extract money from those who have more than me.
What you 'call it' is a pointless waste of time on a philosophy forum, we're not discussing your pet names for things. If you want to establish a difference between your list of 'rights' and my list of 'wants' which has a bearing on which the government should provide, you'll have to do more than just label them.
What criteria are you using to decide which services the government should and should not supply?
What justification are you using for your claim that these criteria are anything more than just your personal 'wants' regarding what you want your government to provide?
Defence of property, protection of free speech and defence from military invasion are all services you demand from the government. Why are your demands different from mine? 'Cause all I'm getting at the moment as a difference is that yours allow people to become self-obsessed sociopaths, whereas mine actually give a shit about other people.
So you have no criterion other than your own preference for determining thingness/non-thingness.
I respect that and I am going to adopt that.
And truth is bounded by non-truth.
What does that even mean? You could not possibly come to understand anything meaningful about the world in which you find yourself in the absence of truth. If you drive to work, you can only do so because you know the truth regarding how cars work (I presume you would consider cars to be outside your mind, whatever that means), where to get gas (I presume you consider the gas station to be outside your mind, whatever that means), and the route to work (also outside your mind?). You could not make your way around in the world in the absence of truth. So even if you really do buy into this internal/external inside/outside subject/object nonsense, you could have no meaningful understanding of anything "outside your mind" in the absence of truth.
What is the basis upon which you make your claim to the non-thingness of truth, processes, and jogs.
What is the basis upon which you determine thingness/non-thingness.
So far, all you have offered is some ill-defined fear of the potential for grammatical errors and that strikes as insufficient.
please provide some sort of authority for these unstated rules you have regarding the proper attachment of "thing" to entities.
you seem to make arguments for having such rules without providing any information as to what the rules are or where they can be found.
I will wait here.
If one's principles are contrary to Trump's behaviour and policies then being principled and being anti-Trump aren't mutually exclusive.
I'd like to think that if Facebook were promoting Nazi or Ku Klux Klan nonsense then my objection would be principled and not just a political disagreement.
Edit: Although it's not simply about being opposed to Trump but being opposed to Facebook allowing "deliberately misleading or false statements by candidates for public office and others, and tak[ing] no responsibility for them." Given Trump's constant attacks on "fake news" and threatening/punishing news organizations, I would have thought he'd agree with Soros on this one.
I'm not twisting anything. You called rights 'wants'. You never mentioned that some had 'reasons' to be included as rights while others didn't. So what are the criteria for something to be a 'right' that you think say, free speech, qualifies for but healthcare (where its available) does not?
Hang on, just now it was nothing more than a list of wants. Now there's reasoning? Reasoning which can be good or bad too?
OK. Apart from your own personal preference, what is your 'reasoning' why a government should protect your property?
"shorthand" must be the new tautology.
I maintain the proper distinction here is not between adjective and noun but between meaning and definition.
The former requires thought while the latter requires a dictionary which might define truth as "all things that are true."
In that sense, truth is very much the product of our encountering, engaging with, and coming to understand the entities within the world that we are in. When our assertions reveal those entities as they show themselves to be, then our assertions are true. When our assertions conceal how entities would otherwise show themselves to be, then our assertions are false. Either way, our regular and ongoing concernful engagement in the world is permeated through and through with truth. We are either trying to reveal or to conceal the world as it shows itself to be. Either way, we are in the truth/false business.
