I'm a bit hesitant about that being OK by itself, I think it would be OK so long as the quoted bit is contextualised explicitly by you in your discussion. — fdrake
If it is just playing with words, I am really not interested — A Seagull
We can’t fight climate change. To fight it is to refuse to accept that climate changes - that it should change - as if it’s the change that threatens us, as if it’s us that’s most important. It’s the wrong focus. We need to be more aware of what is really happening without fearing it, to connect with what is happening, and to collaborate with it. All of it. A good start would be to stop referring to it as ‘climate change’ - it’s humanity that we need to halt... — Possibility
think that there are a 2 or 3 billion people who, if told the truth about global warming and if given clear behavioral options (like wearing shoes completely out before replacing them, buying a very limited number of clothing items per year, not eating meat, not flying, not driving, and so on) they would rise to the occasion
There are another 2 billion people, give or take, who are already effectively doing what we should all be doing because they are too poor to do otherwise. and maybe there are a couple of billion people whose reductions in lifestyle would be more limited. — Bitter Crank
I’m not suggesting we should do this. What I see is a totalitarian form of government because people will be required to do what is good for the state. Even now if you disagree with climate change you’re a pariah, in the future there will only be solutions, if you get my drift? — Brett
Would you have to live in areas relevant to your work or position or family size? — Brett
Just what sort of consumption reductions would be necessary?
We would switch to a vegan diet, or at least a largely vegetarian diet. Meat/fish/crustaceans would rarely appear on the table.
We would stop traveling farther than we needed to get to work (if we still had a job) and back. We would use our feet, bicycles, or public transit to get there. We would forego leisure travel beyond the distance we could get to on our own two feet or by bike. Forego air and auto travel altogether.
We would buy no new clothing, shoes, furniture, gadgets, cars, houses, appliances, etc. We would buy food and an occasional replacement item for clothing that was too ragged to use (not just too familiar--too worn out).
We would live in warmer (in hot zones) or cooler (in cold zones) houses, within the limits of safety.
ETc. — Bitter Crank
Let's look at what objective truth means. The way I said it and the way I think you understood it is that they are facts about the world which have certain qualities, some of which I mentioned.
However this is not the whole story. The concept objective truth includes the process of acquiring and confirming facts about the world. It isn't just about facts per se but also about knowing and using correct methods to acquire reliable knowledge of our world (rationality?).
If you believe sense data is good enough to build a worldview on, you're doing so not out of whim or fancy but because of reasons you think are adequate for such a belief. In other words if you chose sense data it's only because you think they're objective truths. — TheMadFool
That is how they fix issues with drones during their flight. Of course, these flights are closely monitored. There isn't anybody suggesting that flight control would no longer be needed. Still, why does that person need to sit inside the plane? In what way would that help anything? — alcontali
What do you imagine the psychological consequences would be to this happening in such a short time. I imagine huge consequences. — Brett
The problem with this situation, though, is that the value structures of this consequence-free environment are not as ‘isolated’ from the value structures we use in other environments as we’d like to think. The very relativity of value suggests that there is a structure that determines the circumstances under which we would apply our different value structures, enabling us to interact with everyone and everything else regardless of the value structures they might apply in the situation. We need to be conscious and critical of how we determine this overall structure - as a more ‘objective’ reality - to avoid prediction error (ie. suffering) in how we interact with others. — Possibility
can understand why you would say that. At this point in time i don't feel like explaining myself. I guess i wouldn't consider all forms of Nomianism good but i believe people who promote anti nomianism, their ideas should be carefully scrutinized. — christian2017
- meI have to say, this is probably one if your more sensible threads in my honest but unbiased opinion @Bartricks
I feel it highlights the virtues of the utilitarian intent behind your antinatal views and shows a sincere effort to meet people halfway to find some common ground where we can maybe now speak without insulting one another. I feel you have also made efforts to address the demandingness problem in your views to do this. Bravo! Sincerely. My apologies for my part in the circumstances which led to our falling out. Clean slate or would you like to respectfully and formally address specific issues before carrying on with one?
Fundamentally I agree with licensing; but not for the same reasons as yourself obviously, but I think you'll agree with mine to some extent. The thing licensing does is bring in Education! Education and opportunity are the most powerful contraceptives one could hope for in any part of the world. Equal opportunity for education and diverse education at that.
Now the thing about licensing; of course some people are going to have kids without permission, however everyone has to access a hospital or midwife and many of these now offer compulsory parenting classes.
Obviously education isn't perfect and even if we reduce some avenues of suffering more may open. That being said; at least we can improve how we educate as we grow and learn.
How do you feel about child limits set at realistic intervals? For example one child per adolescent cycle? So not until Child A is 16 or 18 can child B be conceived? Laws would have to be cognizant of twins+ also.
I feel these sorts of rules serve the purpose of reducing suffering and improving the quality of life even though a percentage of people will not obey them. It's a good start and so long as education is also at the core of any punitive action against those that break licensing laws I'm also agreeable.
As for issues of equality in giving out licenses; welfare reforms could allow for intensive support and education for those who wish to have children but might otherwise have difficulties in raising them compared to your average person. I feel like this is going back to the idea of community raising where there is enough trust and safety to do so. My point here is simply that access to licenses shouldn't be a problem so long as access to educators is given equally.
Anyway, very stimulating thread. Well done again. Glad to finally figure out some common ground.
Well then you have competing pursuits of happiness, and unless you want to embrace conflict then some kind of agreement between the people involved will have to be made. Not that you asked me but I had an answer ;) — DingoJones
People who claim to want to reduce suffering and pin their colours on that mast but are not helping. — Andrew4Handel
am claiming that our moral systems have failed. And that this failure is being ignored because people are still relying on questionable moral ideas. — Andrew4Handel
To you it is of importance to defend the ideas that sturctures, progress, and value exist in the study of ethics. Therefore your arguments are not ethical totally; they are self-serving. — god must be atheist
suppose the retort must be "Actions peak louder than word" Are people actually behaving in a way consistent with their moral claims? — Andrew4Handel
Outside of Ph.D. group? Yes. The Ph.D.'s — god must be atheist
And no, you did not respond. You INADVERTENTLY responded, not directly. You are losing the grip on what actually happens here, man. — god must be atheist
But hardly anyone would think that was acceptable meaning humans are not true utilitarians. So a lot of moral positions people claim to support are never followed honestly or consistently. — Andrew4Handel
Mark Dennis, although you were very careful in making my prediction come true, meaning that a post of mine will be completely ignored for content, inadvertently above you gave two answers to one point taken from my post which is ignored vehemently and adamantly — god must be atheist
do claim that moral philosophers who have earned Ph.D.-s in philosophy overcomplicate things, because earlier I showed that morality and ethics are fields that have no scientific backing, and the claims made are all individualistic; no consensus exists on what morality is, and the principle of morality is absolutely absent from human sphere of thought. — god must be atheist
The Cambridge Dictionary of Philosophy states that the word "ethics" is "commonly used interchangeably with 'morality' ... and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group or individual." Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs and the law and don't treat ethics as a stand-alone concept. — god must be atheist
Generally, it is accepted that you can't define a concept or a word by using the word itself to describe its meaning.
Morality is not defined, and is not definable. It is like "love" or "life" or "god"; the concept is immediately understood by all humans, but the concept escapes definition.
Therefore there may be a way to study morality, much like there are ways to study life or god or love; but there is no authority on moral philosophy. Studying life or love has biology and psychology as sciences to back up claims. Religion and morals / ethics / morality have no scientific back-up as their practices and theories lead to self-contradictory claims (as per, for the instance of morality / ethics, the Baby Hitler example that precedes this post.) — god must be atheist
No, I don’t think people are necessarily deserving of happiness, but everyone deserves the right to pursue happiness. — NOS4A2
don't know if you are trying to claim there is a consensus on the definition of morality. there is not a consensus and hence that undermines making moral claims. — Andrew4Handel
He's not from the U.S. But wherever he's from, he's doing a great job of discrediting White House spin by presenting it here in a form so easily refuted. Maybe he's a closet never-Trumper. — Baden
Finally if the philosophical meaning of morality is far removed the dictionary definition then it becomes meaningless and disconnected from what almost everyone else considers to be morality. — Andrew4Handel