Yes! Animals have no choice, but to grimly gulp the lemons, while making a lemon-face. But humans can add a spoonful of sugar to help the medicine go down. :joke:Yet, the attitude which I recommend is one that's common knowledge: If life gives ya lemons, make lemonade! — Agent Smith
Humans are flexible in their beliefs : If it "works", it doesn't matter if it's real. For example, the number "Zero" refers to that which does not exist. But the gap-filler symbol (0) of emptiness has been found to be very useful in higher math (higher than fingers & toes). Likewise, imaginary numbers are non-existent in any physical sense, yet again ivory tower mathematicians find them to be necessary or inevitable for their abstract purposes. Even Potential, as defined by Aristotle, is non-existent but powerful. Imagine the power of un-actualized Omnipotential.What I'd like to know is how a theist can retain belief in a nonphysical being (God) and still have a coherent definition of nonexistence. — Agent Smith
FWIW, I think of Evolution as bottom-up design, by contrast with the Genesis story of top-down design. From that pragmatic perspective, the world is designing itself (self-organizing), just as a computer program begins with a general definition of the desired answer, and then proceeds to calculate & construct a more specific answer. But a bottom-up question must be open-ended, as in "what would happen if . . ." So, it seems as-if the material world is following inherent laws (operating system) to calculate the best possible answer to some ultimate question (unknown to us). Hence, each form produced gives the appearance of being intentionally designed to fit its niche in the ecology. :smile:Richard Dawkins will often say that life exhibits 'apparent design'. He obviously does this to defray the age-old cliche of the 'grand designer'. But design in nature is easy to discern and to represent graphically: — Wayfarer
That may be why humans have always imagined that there must be something better, something more, than this "vale of tears". Our advanced animal brains are not limited to the here & now, but can create alternative possible worlds, such as Plato's Ideal, and the Christian Heaven, or somewhat more mundane, a Garden of Eden, where grass-fed lions lay-down with their fellow vegetarian lambs. :joke:In most films on the simulation theory the real is depicted as less glamorous, more drab than the simulation itself. — Agent Smith
I wasn't denigrating quantum scientists. They're doing the best they can with the counter-intuitive feedback they get from sub-atomic experiments. Since such concepts as "Superposition" and "Wave-Particle Duality" don't make sense to our classically-trained brains, the pioneers of Weird Science were forced to resort to conventional physical metaphors, that made them seem somewhat less meta-physical, but still quite strange. In my thesis, I encapsulate those paradoxical dualities in the coined term "BothAnd", as illustrated in the Yin-Yang symbol.A small defensive word in favor of the scientist... Quantum mechanics is the same small hard ball approach. — Hillary
I don't know if the wavefunction "constitutes space", but it potentially fills all of space, until forced to "collapse" to a specific location. Even the math of Schrodinger's Equation is weird, in that it requires "imaginary numbers, which is not something that has a physical meaning". (ibid) Since the physical foundation of our reality can only be described in mathematical terms, it fits neatly into my thesis that everything in the world is a form of Information (the potential to enform, both physically and mentally). :smile:It could even be argued that the wavefunction constitutes space. It's the notion of the particle being a point that is problematic. — Hillary
The "correct" answer to that question depends on how you look at it. Just as Einstein was forced by the facts to conclude that macro (space-time) reality is relative, it now seems that quantum reality is also relative to the observer. If you look within, your world-model is integral with your-self, but it you look without, it seems independent of your mind. :nerd:So, if mind is part of matter, can there even be a reality independent of mind? — Hillary
Actually, there is an "essence" underlying perceived reality : I call it "Information". Unfortunately, materialist scientists have ruthlessly dissected reality looking for its fundamental substance. The problem is that they imagined that substance as tiny balls of hard stuff. But eventually, Quantum researchers have been mystified to find that the foundation of material reality is mushy Mathematics (Fields of intangible potential ; invisible WaveForms ; mind-stuff). Their "substance" is essentially the Information necessary to describe the statistical probability of their physical existence at a particular place & time. So, it seems that Reality is based on illusory gambler's odds.From a Wittgensteinian standpoint there's no essence to either illusions/simulations or reality that could aid us in telling them apart. — Agent Smith
What-you-believe doesn't create Reality, but Ideality. Yet, for subjective personal purposes, what-you-believe (your world model) is your Reality. The Matrix movie is a good metaphorical illustration of the principle that Reality is what you think it is. Of course, some of us think we're too smart to fall for the old smoke & mirrors trick. But professional magicians, who know how most tricks work, and are inherently skeptical of "real" magic, can be fooled by slick illusions. Such mis-led beliefs are manifest to the mind, not to the eyes. Belief is bliss. :joke:Suppose that belief or faith had the intrinsic property of manifesting into reality whatever is believed. For example if I believe a delicious cheesy, tomato and dough based circle exists then pizza becomes a thing. — Benj96
Ha! 180 proof calling you a "troll" is like invader Vlad Putin calling defender Volo Zelensky a NAZI. :joke:Better to be a little troll than a giant Panner! — Hillary
I doubt that anything like the reason & science-based Enformationism worldview will ever become a popular religion. For one thing, it's too broad & general. Yet, it works as an intellectual-philosophical attitude toward the ("stranger in a strange land") world we find ourselves trapped in (Heidegger :"thrownness"). But, a popular religion requires an emotional commitment, based on faith & hope for something better than the current imperfect world of pain & suffering. Some New Agers seem to feel a connection to something "bigger than us", as in Paganism & Panpsychism & Tat Tvam Asi ("thou art that"). And some may mistake Enformationism as a love-is-all-you-need New Age religious philosophy. But for me, it's merely a way to make sense of the mysteries (Why) that remain after materialistic Science has done all it can to reveal How the world works. :nerd:your EnformActionism is, to my reckoning, what religion will look like in the distant future (say a 100 to a 1000 years from now). It blends old ideas with new ones, in the most elegant of ways I might add. Moreover, it's got a little bit of everything in it (eclectic/mashup/remix)! — Agent Smith
Paradoxically, G*D (Programmer ; Cause ; Source) is both "wholly-other" and "all-encompassing". In the sense of being unbounded by space & time, G*D is in a completely different ontological category from the creatures bound to live within the constraints of an imperfect, but evolving, physical world. However, in the Enformationism thesis, we humans are integral parts of the Whole System, in a concept similar to PanPsychism. Metaphorically, we are all ideas in the Mind of G*D.You know, I've been thinking (like never before in my life)...the gap between us and God could be as big or even bigger than the gap between us and animals stones! That could be one of the reasons He very rarely intervenes, despite our earnest prayers, in the affairs of humans (we're not even alive to Him). — Agent Smith
No. That's a Calvinist Christian notion of "Sinners In The Hands of an Angry God", who sees us as loathsome insects fit only to be burned. https://wwnorton.com/college/history/archive/resources/documents/ch03_03.htmPretty much true, but it's more correct to say: "we're not godly enough to Him" — SpaceDweller
Let's see what Gnomon has to say. — Agent Smith
Actually, the first so-called "computers" were women mathematicians. And their primary advantage over their male competitors was that they were able to sit still and focus on numbers for hours on end. Meanwhile, the men would get restless, their minds would wander, and they were made to look like fools by the very females. who were not supposed to be "good with numbers". Unfortunately, for those number-crunching gals, the digital computer is even more focused & relentless. But dumb! If they divided by zero, they would keep-on crunching until kingdom come, or the machine burst into flames, whichever came first. :joke:This generates a kinda sorta paradox where a fool (computer) beats a sage (a person, relatively speaking that is). — Agent Smith
Yes. But the human mind evolved for quick back-of-the-envelope solutions to pattern-recognition problems : tiger or bush? The computer was developed & dedicated specifically for maze-running expertise. Just think how dumb humans will feel when Quantum AI learns to play war games like SkyNet. :smile:Isn't a computer Go world champion? — Hillary
Yes. That's how AI chess players beat humans : they have instant access to thousands of historical games and situational plays. The only thing that keeps humans in the game today is creativity : to do what hasn't been done before, hence is not yet in memory. :smile:However, pure memory seems adequate to appear intelligent. You could, for instance, memorize every question and their answers and pass yourself off as a genius, but are you? — Agent Smith
Memory is just data storage. Pattern recognition is the beginning of cognition : knowing, consciousness. Pattern recognition sees the invisible (meaningful) links between isolated bits of information. Human intelligence is far ahead of AI in its ability to do more than just mimic. Plus the human mind uses a variety of cognitive processes -- beyond pure Logic (e.g. emotional & visceral & muscle memory) -- to add nuance to sensation. :brow:That's the power of memory.
That's the power of pattern recognition.. — Agent Smith
Yes. Ethics is concerned with relationships between people, not between G*D & Man. As I see it, G*D is not Fair-to-me, but Neutral-to-all. For most people, fairness is judged from a personal & subjective perspective. But for the impersonal & objective Programmer of Evolution, variations between "good & bad" are inherent & necessary in the Hegelian Dialectic. The heuristic (trial & error) Evolutionary Algorithm searches for "fitness to an ultimate purpose", not for "fairness to the individual players" in the game. In the game of Evolution there are winners & losers, but the rule-maker is only concerned with the final outcome.Is it then reasonable to conclude that ethics wasn't top on the list of God's priorities?
A more interesting question is, is this world, as Leibniz believed, the best of all possible worlds? A scientific proof of that would look like this: Given carbon-based life like ours, the other parameters of our universe that make life and goodness possible are such that they also permit death and evil. The question can be reformulated for dystheism also. — Agent Smith
An old saying is that "you can know the artist by his art". Likewise, you can know the Creator by the nature of his Creation. So, we can infer some characteristics of the Programmer by looking into the features of the Program (e.g. evolution). Some describe G*D as perfect Goodness. Others think that G*D is a "respecter of persons". But homo sapiens is a late development in evolution, and we don't get special treatment from Nature.Tanquam ex ungue leonem (We recognize the lion by his claw). — Johann Bernoulli (said of Isaac Newton after Newton sent him a solution for the brachiostochrone problem)
Don't take that scientist's loose talk about Information having Mass too literally. He's thinking of Information as a "state of Matter". Instead, I view Matter as a form of Information. That's because Information (e.g. mathematical ratios) seems to be fundamental to physical and meta-physical reality.A computerchip crammed with usable information weight a fraction more than an empty chip, but this doesn't mean that information can be weighed. — Hillary
Yes. Quantum scientists & Cosmologists (mathematical theorists, not empirical pragmatists) are coming to the conclusion that invisible-intangible Information (mathematical ratios between 1s & 0s) is the essence of material reality. Based on that axiomatic assumption, some have postulated a Mathematical Universe, or a Cosmic Computer Simulation. But my layman's thesis is a bit more down-to-earth. For personal & philosophical purposes, I assume that our temporary & contingent world was created in the Big Bang, and that the creative process continues to this day. It seems to be progressing in complexity (e.g intelligence), and heading toward some unknowable destination, that some call "Omega Point".My understanding of your Enformationism Thesis is basically this: As far as we, h. sapiens, and also other beings with more or less the same level of intelligence, are concerned, information is key to building a universe. Think computer simulations - information (on how to create a universe like ours) is prior to the (simulated) universe itself.
The next obvious question is, who is/are the programmer(s) [god(s)]? Someone/something must have used the information required to construct a universe, ours; this one maybe one among many others (multiverse). — Agent Smith
Enformationism is my personal worldview, based on 21st century Quantum & Information theories. Scientists are beginning to conclude that shape-shifting Information (mind-matter-energy) is the fundamental element of the real world. So, I have concluded that, logically, there must a Cosmic Mind or Programmer to set-up the creative progressive program that we call "Evolution". However, it's neither a Scientific model, nor a Religious myth, but merely serves as a Philosophical perspective on the world "in which we live and move and have our being". I don't have any privileged knowledge of the Enformer/Programmer, so I resort to the use of various metaphors, instead the usual G*D concept, to refer to the ultimate source of our world (e.g. BEING -- the power to exist). :smile:The "Enformation Thesis"? — Hillary
I just Googled "Meinong's Jungle", and found that his view of Nominal vs Phenomenal existence was similar to my own assumption in the Enformationism Thesis. Phenomenal reality is what we know via the 5 senses. However, we also give names to abstract concepts (e.g. metaphors ; symbols) that exist only in the mind, and sometimes treat them as-if they were real things. But Materialists & Nominalists dismiss such imaginary "objects" (e.g. Unicorns & Pegasus) as non-sense. Ironically, that view would ignore most of what makes humans different from animals : imagination & projection into the not-yet-real future. Yes, those ideal "objects" even include popular religious figures and Marvel super-heroes.There's no nonexistence, just different kinds of existence. I think Meinong of Meinong's jungle fame thought along the same lines. — Agent Smith
Yes. Some ancient philosophers (Pythagoras) and modern Physicists (Mario Livio) have imagined G*D metaphorically as a Divine Mathematician. My own metaphor, based on the Enformationism thesis, is that G*D is the Cosmic Programmer. These are not the kind of deities that you would worship, as a Tyrannical Heavenly Despot. Yet you have no choice but to obey His/Her Natural Laws. Fortunately, the Math Wizard has provided enough uncertainty in Nature, for humans to take advantage of the freedom to devise workarounds that result in Culture : nature modified to suit the special needs of big-brain bi-peds without fur & claws & fangs. :smile:Did you know, I'm sure you do, that mathematically speaking, everything reduces to points, lines, curves, each one of these translatable into an equation? In other words, if you want to know what Plato's world of forms looks like, go to bed with the Queen of the sciences (mathematics). — Agent Smith
Of course, it's wordplay. But it's also Idea-play. That's what humans do. Those who deny Idealism, are repudiating Humanism. What distinguishes humans from animals? Mostly, it's the ability to convert sensory impressions into the communicatable concepts we call "Words" & "Ideas". We can then play-around with those "Memes" to construct worldviews that are more-than just sensory appearances. Those imaginary models of the world are what we label "Ideals" ; mental replicas of reality with improvements. They go beyond as-is Reality into as-if Ideality. And the positive result of that reasoning from IS to IF is what we call "Creativity". Of course, some creative ideas fall short of feasibility : e.g. Elon Musk says he wants to buy CocaCola, so he can put the Cocaine back in. I hope he's pulling-the-leg of Twitter twits.I like the way you make ideals another type of being. It's close to what I said once in another thread. There's no nonexistence, just different kinds of existence. I think Meinong of Meinong's jungle fame thought along the same lines. On this view it's wrong to say God, or anything else for that matter, doesn't exist. God exists but not in the same way as (say) a rock! Wordplay? — Agent Smith
Modern philosophers tend to distrust Intuition, as a hasty & emotional instead of methodical & rational way of knowing. But Intuition is fundamental, subjective, and personal, hence it makes the strongest case for belief. Only after those intuitive embryos-of-thought are established can the rational faculties analyze them to select the ones that conform to logical structures, and that can survive the gauntlet of objective social criticism. However, even those ideas that are strong enough to become firm beliefs, are based on limited information. Which is why Bayesian inference was developed, to update our provisional beliefs with additional evidence. Bayes whittled normal human logic, based on conventional concepts (words), down to a mathematical (statistical) analysis of probability. But that bare-bones abstract result may lack the emotional impact of visceral Intuition as the foundation of faith.Interesting points! Intuition as opposed to logic and that intriguing way of defining God as existence itself. — Agent Smith
When our calm rational conversations become frictional, it's usually due to some prejudicial unstated presumption. And I think you have hit upon one here. The wet-blanket dismissive label, "Pseudo-philosophy", eliminates a whole universe of possible topics for rational discourse. Hence, channeling the dialogue into a narrow canyon for ambush by the forces of "true-philosophy". Fortunately, you didn't take the bait, to follow the feint. :cool:And even after I asked you to take the argument to the other publicly available topic that I could continue this exact discussion with you on, you insist on posting some straw man
"All supernaturalist religion is pseudo-philosophy." — Nickolasgaspar — Philosophim
I agree. That's why I refer to the philosophical Principle of First Cause or Necessary Being by various alternative names, including "BEING". But most people would equate those names with their own notion of "God". Which is why, for a while I spelled it "G*D", in order to indicate that it's not your preacher's notion of deity. Instead, it's what Blaise Pascal dismissively called "the god of the philosophers". Others call it simply "the god of Reason". That's what's left when you strip Religion of its traditional mythology & social regulations & emotional commitments. The power-to-exist is essential to living beings & non-living things, and is fundamental to philosophical discourse. It's the unstated premise of every assertion about what-is. So, I try to deal with the elephant-in-the-room head-on, instead of pretending it doesn't "exist" in conventional reality. :joke:Understood, but my argument counters that. If a first cause is logically necessary, it is not necessary that it be a God, because a first cause is not bound by any prior rules of causality for its existence. — Philosophim
This premise presumes physical existence, hence knowable via the 5 senses.X exists then X is detectable — Agent Smith
The Catholic Scholastics were arguing in favor of their bible-god : paradoxically, both a timeless abstract concept, and a historical personality acting in space-time. But Plato & Aristotle were reasoning to the conclusion that there must be a Necessary Being in order to explain the existence of all contingent & dependent beings. It was a Logical argument, not a scientific demonstration. So, the later expansion of human scientific knowledge did not answer the philosophical question of "why something instead of nothing". The modern Big Bang theory has given substance to what was just an intuition in ancient times : the contingency (dependence) of our space-time existence on a priori causation.Yes. The point is that I see no philosophical argument at this time that can argue for God's logical necessity anymore. Feel free to try, but for the one's I am familiar with, they are all negated by the argument I've made. — Philosophim
Holism is an ancient philosophical notion (e.g. Taoism). But, my eyes were opened to the modern concept of Holism --- as an Evolutionary Principle and a causal force (phase change) in the real world --- by the 1926 book, Holism and Evolution, by Jan Smuts. Note : NewAge spirituality later mixed ancient & modern versions of Holism into their worldview. However, that same core concept, as applied to physical Science, is what we now know as Systems Theory. For a general philosophical introduction, I highly recommend the Smuts book. I have two hardback copies, would you like to borrow one? :joke:I suppose you're on target. There are some systems that the moment you dissect/disassemble them they immediately stop being what they actually are. Life is a classic example: A cell is alive, as soon as you break it down into its parts like in a centrifuge, it dies. If so, did we really study/understand the cell? — Agent Smith
That open-ended chain seems to be the assumption of Multiverse & Many Worlds proponents. But it mandates an endless regression of Causes, with no answer to the Origin question. Empirical & Pragmatic scientists might be satisfied with such an evasive answer, but Mathematical & Theoretical scientists tend to abhor infinities in their theses.What if the chain is infinitely long or closed? Ìf all prior causes are endogenous? — Haglund
That's a strange assertion coming from "Philosophim" (those who love wisdom?). If a logical necessity cannot be derived via philosophical argument, how else could such a conclusion be reached : by fantasy? An "ultimate principle", such as Plato's Logos and Judaism's Singular Deity, is obviously not an empirical observation, but a hypothetical speculation based on the premise that a contingent causal world (subject to dead-end Entropy) must logically have an initial cause. And, in order to explain a finite chain-of-causation, it must have a definite beginning. And that First Cause must be acausal, hence uncreated, or merely a link in an eternal regression of causation. So, what is your "any more" that makes logical evidence un-necessary?Therefore, a physical god as defined in the OP is indeed subject to empirical testing. Yet, the monotheistic definition of God can only be evaluated via logical philosophical argument. — Gnomon
Which is fine. But it cannot be concluded via philosophical argument that such a God is logically necessary any more. — Philosophim
Ancient people probably had no concept of an eternal or self-existent First Cause. Their polytheistic gods were merely names for invisible natural features of the world -- weather gods, sun gods, earth gods -- that seemed to control things that people depended upon for their livelihood, and which seemed to behave temperamentally, as-if they were living intelligent agents. Today, we have more control over Nature, hence not so dependent upon those mysterious natural forces.The argument for a God must be done through evidence. The only thing which can be logically concluded is that a God is a possibility among many others. This means there is nothing different about a God from any other existence. One must find evidence of a God, and that evidence must necessarily lead to a God opposed to another possible alternative. — Philosophim
Unfortunately, I get the impression that some aggressive posters raise such arcane technical questions in an effort to intimidate those outside the esoteric cabal of priests of Physics. Like you, I typically ask them to take-it-outside, as irrelevant (immaterial) to the "philosophical implications" of the topic under discussion. Typically though, they chalk-up that evasion as a triumph of enlightened Science over superstitious Philosophy. I for one, am inclined to allow them this little conceit, if it allows them to declare victory and beat a hasty retreat. :joke:but there's a difference between discussing the philosophical implications of physics, and the kinds of debates going on inside physics, which are pretty well by definition only intelligible to those trained in it. — Wayfarer
Good point. Until the Greek Revival / Enlightenment gave scientists the courage to abandon the age-old all-purpose explanation --- that the omniscient-omnipotent-god-concept explains all philosophical mysteries --- most sages & scientists were forced by their ignorance of ultimate causes to postulate a hypothetical First Cause, as a catch-all non-explanation.It hasn't always been like this. Newton for example indicated that the reality, or truth of his first law of motion, what we call inertia, is dependent on the Will of God. — Metaphysician Undercover
Yes. But the "Whole" is the immaterial "extra" (pattern ; arrangement ; logical structure ; metaphorical "glue") which unifies the physical parts into a system, not the parts themselves. It's the "more-than" which adds special properties of its own. If you try to dissect a whole into parts, it's no longer a whole. That's why Systems Theory was devised for Science, to study complex organizations, without killing the goose that laid the golden egg.Isn't the whole made up of (simpler) parts? — Agent Smith
Ha! The joke's on him. Kant is now classified as a German Idealist, who trafficked in transcendental notions & a priori concepts. I assume the "metaphysics" he rejected was the same Catholic Scholastic doctrines, that the Logical Positive Realists on this forum ridicule as "spooky woo-woo". His own forays into theoretical reasoning, tried to have it both ways : practical Reason and impractical theorizing. But hay! That's what philosophy is all about. So, the alternative to speculative Metaphysics is empirical Physics. But you have to get your hands dirty doing physical experiments. :wink:Not at all. The later Kant was completely dismissive of speculative metaphysics. I won't try and explain what is meant by the philosophical term noumenon but it's not a catch-all term for spooky woo-woo. — Wayfarer
Yes. Physicists just take Laws & Constants for granted, without further explanation. For pragmatic purposes, it's not necessary to delve into metaphysics, because they don't need to know "why" in order to know "how". Yet, philosophers, and some Cosmologists, don't limit their focus to practical problems. Instead, they feel free to speculate on impractical imaginary adventures in the Great Beyond : beyond the limits of physics, that is. Hence, such unverifiable conjectures as Many Worlds & Eternal Inflation. And Paul Davies impractical venture : The Goldilocks Enigma : Why Is the Universe Just Right for Life?Their answer, in essence, is that science doesn't know what natural laws are. — Wayfarer
Before the expanding-cosmos evidence convinced scientists that our universe is not eternal, as presumed --- but contingent upon some mysterious pre-bang law-making & energy-creating force --- it was easy to just assume that Reality is an eternal cycle, with inherent (defacto) unquestionable absolute laws & forces & substances. A story without beginning or end.So the conviction that the realm of contingency is the only real realm is the basis of the fundamental confusion (dare we say ignorance) of technocratic culture. — Wayfarer
I too am agnostic about anything outside of the Actual contingent realm we know & love. But, as an amateur philosopher, I enjoy speculating in the realm of Potential meta-physical Ideality. It allows me to ask the questions that the Buddha avoided, without falling back into the traditional doctrinal webs of theism and polytheism. I prefer to fall forward into the unknown realm of Possibilities : what might be. :nerd:(I suppose this can easily be construed as theist apologetics, but it doesn't have to be. I'm agnostic about the reality of a Biblical God. But there's a broader metaphysical conception that subsumes many different, specific cultural forms.) — Wayfarer
Ironically, Kant's unknowable noumena are the very kind of knowledge that philosophers specialize in : speculation & conjecture into the unknown, and objectively unknowable, mysteries that are not amenable to scientific exploration. That's why only "mad-dogs" & philosophers go out into the sun-less mysteries of the Mind : Consciousness & Subjective Knowing. :smile:It depends on what sense of 'knowing'. This writer says that Kant claims that the noumenal is unknowable - but that both Hegel and Schleiermacher then point out that, even though the noumenal might be unknowable in any objective sense, in another sense, it constitutes our own being, that it constitutes us, as subjects of experience. — Wayfarer
Yes. The Big Bang theory caused cosmologists, such as Einstein, to reconsider their presumption that the physical world was eternal, hence unconditional. So some, including Krauss, began to look beyond the BB -- pre-phenomenal domain -- for a First & Final Cause of our contingent universe. But most of those pre-BB causes -- Many Worlds ; Multiverses ; Inflation -- are still assumed to obey the same physical laws as our Real world. So, the question of the (noumenal??) Lawmaker is still open. :cool:One of the things that occurs to me is how often it is assumed that the phenomenal domain, the vast realm which is subject to investigation by the natural sciences, is, in this sense, the domain of contingent facts. — Wayfarer
Yes. Although I would say that Matter is generic Information in a particular formation. Energy & Matter are different forms of general Information (E=MC^2). And the "formation" is called a meaningful pattern of information interrelationships. But "Energy" & "Mass" are mathematical concepts, while "Matter" is a conventional linguistic term to denote whatever has Mass & Intertia.n deep humbleness I dare to give a definition: information is matter being in formation. — Haglund
Ya, it does. The ultimate simple is not a part (one of many), but the Whole (all-encompassing Unity).What if that's a particle? God is, according to some, the simplest thing imaginable (re Divine Simplicity) and it doesn't get simpler than a point particle, ja? — Agent Smith