Yes. Empirical Science may be the final arbiter of pragmatic Empirical questions, but theoretical Philosophy is still arbitrating questions that remain unanswered by classical scientific methods*1. A century later, the practical significance of sub-atomic physics remains debatable. Yes, the get-er-done engineers have developed technologies for manipulating invisible particles of stuff. But physicists are still debating the common-sense meaning of such non-sense as Superposition and Quantum Leaps. Philosophy is not about Matter, but Meaning.Do you disagree that empirical science must be the final arbiter of theoretical philosophy? — universeness
Pardon my probing for meaning : How do you characterize your "indifference" to philosophical Ontological origins*1? Is it aggressive Atheism, or apathetic Agnosticism, or mundane Traditionalism*2, or some other pre-Philosophy understanding of the natural world*3? Or just Anti-Religion, as the parallel to politics for the cultural powers-that-be to dominate the common people? Or perhaps merely Anti-Ontology as a feckless waste of time in a heartless/mindless/pointless material world? :joke:Yes. I'm also not interested in air conditioning or folk dancing. Unlike you perhaps, I am not overcome with the need to make meaning or find 'ultimate realty'. I am content and mostly satisfied by life as it appears and frankly whatever ontological beliefs we hold, the moment we leave home we are all naïve realists. :wink: — Tom Storm
In recent years, I've seen several videos by Al Khalili on YouTube -- including this one -- and find them very informative (pardon!). I have to leave soon, so I only watched a few minutes of this video. A significant point was noted right away : "invisible information". The general thrust of the video seems to be similar to the book I'm currently reading : The Ascent of Information, by Caleb Scharf. He refers to the ubiquity of Information in the physical, mental, & technological universe as the Dataome (holistic concept similar to Genome)*1.Where do you think your enformation, etc posits, takes us, FROM the current position, as established by Jim Al-Khalili's video above. — universeness
I think you have answered your own question. In my experience on this forum, posters rarely get "upset" with routine exchanges of views. But when a post "gets real" -- invades someone's home turf : their core belief system ("values") -- you can almost feel the "ouch!" as toes get stepped on. Most of us are like ballroom dancers, who try to ignore the occasional toe stepping. But for some true believers, the pain is too much to bear. So, they will push or punch the toe-steppers to "muffle" their offensive words. This despite the philosophical adage or precept : “Sticks and stones may break my bones, but words will never hurt me”. :smile:We want our values to triumph or to muffle the opposition — Andrew4Handel
True. "Cold" only has meaning relative to Hot, so it exists meta-physically as a relationship concept in the mind. Yet, "Hot" is also a non-thing, with only a relative existence, as measured in artificial degrees. Enformy is not a thing, it's a causal process like Evolution, except with a positive meaning, relative to inquiring humans. Unlike "Hot" you can't sense Enformy physically, you can only infer it Rationally. Both concepts, Enformy & Evolution, exist meta-physically like Zero*1 : the imaginary concept of Nothingness.Here's food for thought: Cold isn't really a thing, as much of a thing as heat is and darkness is also not really a thing, as much of a thing as light is. Is Enformy a thing, or are you making the same mistake as the Hindus (zero) made as according to the Greeks who asked "how can nothing be something?" :cool: — Agent Smith
Some posters on this forum will reject your notion of "non-physical", partly because they associate that label with "spiritual", and partly because their Materialism/Physicalism worldview lumps all the things you mentioned under the heading of Physics. That's also why some of the pioneers of Quantum Theory were labeled as "mystics" when they borrowed some holistic Oriental terminology to help understand the non-reductive & counter-intuitive & non-classical weirdness of the sub-atomic realm. So, be aware that "non-physical" may be interpreted as meaning "meta-physical", which to some is about spiritual gods & ghosts, instead of about immaterial ideas & concepts : not Reality, but Ideality. It's about theoretical Philosophy, not empirical Science.Hi Gnomon, my ontology centers around non-physical things such as time, space, certain forms of energy, logic, number, and information. Some of my philosophy resembles yours, and i'm curious to know what your thoughts are on where information comes from? How is it created at the most fundamental level? or what allows it to be possible (a sub-structure perhaps)? — punos
i'm curious to know what your thoughts are on where information comes from? How is it created at the most fundamental level? or what allows it to be possible (a sub-structure perhaps)? — punos
Thanks for the effort, but you are not likely to resolve "the impasse", because for it seems to be an ideological war of Good vs Evil (Scientism vs Spiritualism???). I assume that attitude is partly due to his belief that most-if-not-all philosophers up until the 17th century -- most of whom included G*D in their world models -- were simply practicing irrational Religion in words instead of deeds. (Please don't take this characterization-out-of-context literally)I think I will just drop this issue now as I am probably not helping improve the impasse between you both. I was just trying to reduce the barrier between you both, that's all. You both seem to be reasonable folks to me. — universeness
FYI. I have explained many times before why I ceased responding to 's "inconvenient questions". It's primarily because his snarky responses, besides irrelevant, are mostly abusive instead of reasonable.Looking on past the links you provided above. I did notice that Gnomon does not respond to many of your questions. He is welcome to reconsider, that and respond to the points you made, if he wants to. — universeness
Yes. Atheism is a response -- part rational, part emotional -- to traditional religious god-models of a "magic man" in the sky. But philosophers typically avoid anthro-morphic definitions for their ultimate/universal (non-particular) Ontological theories. And, since their logical models are hypothetical, they don't claim to have physical evidence to support their notions of Logos or First Cause.There's nothing accomplished by invoking god in any context I can think of, unless you happen to have particular questions that seem better when stoppered up by a magic man. — Tom Storm
Thanks for the vote of confidence. But, some on this forum have accused me of overweening ego for promoting a new paradigm based on the emerging science of Information. likes to say I'm "making sh*t up", although my modest contribution to the emergent information-centric worldview is to make-up some neologisms to convey the unconventional (post-Shannon) concepts that emerge from the new understanding of the ubiquitous role of Information in the universe : including both Mind & Matter. For example, what I call "EnFormAction" (energy + laws) is just a new name for the causal "phenomenon at the root of things"*1.You haven't. I don't consider you a crank. It can be very tough indeed to try to occupy any 'middle ground' between two diametrically opposed groups. I do have a scientism, in that I champion science over theism or any supernatural posits, completely. I wear that definition of 'scientism,' with as much joy as any halelujah chorus. — universeness
Ha! That's an Atheist twist on a typical Christian argument. I suppose you're saying that the god-question is binary (either-or). But Agnosticism takes the third option : that a supernatural deity is unknowable by the ordinary means of Epistemology (knowable world). In that case, suspension of both belief and dis-belief is the reasonable stance. Or, blind faith replaces knowledge.If you're not a theist, then you're an atheist. Don't be afraid of the word. If you are not a believer in any kind of deity then you're effectively an atheist. I think many people with 'spiritual beliefs' are atheists. — Tom Storm
I'm late to the party here, so I'm not sure if key terminology has been defined and agreed upon. I am neither an Atheist nor a Theist, but like all humans, I do have personal beliefs about Ontology (existence) & Epistemology (justified belief), which are still debatable after all these millennia.Notice though that atheism is also the stance that god doesn't exist which is a belief. Clearly, this is inconsistent with atheism being a lack of belief, unless, as you seem to think, withholding belief = belief that false. — Agent Smith
Ha! No messianic salvation intended. Just philosophical enlightenment. And one of my many messiahs is physicist Paul Davies. :joke:No mockery intended Gnomon, but your words here are a little messianic and sacrificial sounding. Always be on your guard against any seedlings of a Christ complex. — universeness
Yes. Most belief systems are conservative, and don't change with every shift of the wind. Old paradigms give way to new worldviews only as old believers die out. That's why I don't expect many physical scientists to accept the new way of understanding the world. But I provide links to the few pioneers that do -- all you have to do is click.I always try to avoid ossifying when it comes to my viewpoints. I am sure you do the same.
Well if you have such significant support from the scientific community then I am sure I will hear a lot more about Enformationism and your BothAnd proposals. From sources other than its author. — universeness
You will find lots of empirical evidence to support my thesis in the links to articles by professional scientists. But, only the Enformationism thesis will provide the logical connections between bits & pieces of physical evidence and professional opinions that add-up to the conclusion that the physical world has "at bottom . . . an immaterial source and explanation". That may sound like "nonsense" to you. But I'll let you argue with a prominent physicist about the scientific details of his thesis : an information-centric participatory universe. :smile:Yes, they will! It will ever be your burden to deal with that then until you can provide convincing empirical evidence to support your hypothesis. — universeness
Skepticism toward unorthodox notions is essential to a scientific worldview. But openness to novelty is also necessary for advancement of knowledge, and to avoid fossilized orthodoxy. Perhaps, you may be guilty of over-minimizing complex concepts that don't fit your current belief system. :joke:You maybe guilty of over-dramatising any current gaps between the physics of the macro and the physics of the subatomic or gaps between classical physics and quantum physics. — universeness
OK. Here is a definition from the BothAnd Blog. If that's not narrow enough for you, I have more. BothAnd is a philosophical concept not a scientific term. But it is related to the scientific notions bolded in the quote below. :smile:This just leaves folks to assume neutral or anti, when you type not pro and pro when you suggest not anti. In science, the term 'novel,' just means 'new.' All together, I think the quote above is far too broad to be of much use to our discussion. — universeness
The "but" paragraph is merely referring to primitive notions that are describing the same kind of phenomena that scientists study, but without the intervening centuries of learning. Their ideas may seem like "nonsense" to you, but they conveyed meaningful philosophical information to them*1. For example, early humans seemed to assume that anything that moved was animated by the same invisible force that motivated humans. The analogy to "breath" was a metaphor based on the observed fact that Life requires breathing. The Bible says that "life is in the blood", but today we would add that oxygen in the blood is essential to life. It's easy for moderns, after centuries of scientific investigation to feel intellectually superior to ancient philosophers*2. For example, Aristotle used the Greek word "energeia" meaning : activity, operation, vigour. workmanship. supernatural action, cosmic force. But today, we have a mathematical definition of "energy"*3. Same general understanding, with more decimal places. :nerd:I think the 'but' above is nonsense — universeness
The yardstick should be chosen to suit the object to be measured. If we are discussing the evolution of physical/material stuff of the Earth, a physical instrument would be appropriate. But the topic of this thread -- 'information/technological singularity" -- is about Cultural/Technical evolution. So the proper way to measure such a not-yet-real future state of human ingenuity would be to apply the philosophical tool of Reason, which seems to be directly related to Intelligence, n'est-ce pas?Why is intelligence the yardstick for emergence? — Agent Smith
Your proposed "fundamental" particles may be appropriate for a scientist in a lab to use as a guide. But I'm not a scientist, and my lab is my mind*1. So, the "fundamental" element of Information is Difference*2*3. You are talking in terms of Physics (e.g. Matter ; Particles ; Objective), while I'm talking about Meta-physics (e.g. Mind ; Meaning ; Subjective). :smile:what is your enformation fundamental? — universeness
I appreciate your willingness to engage in philosophical dialog, even though my posts may express a worldview that at first glance appears to violate your personal belief system. Some offended posters are motivated to express their anger & incredulity in the form of political-style put-downs. FWIW, I assure you that my BothAnd philosophy is not anti-science or pro-religion. However, it's also not pro-classical-science or anti-religious-philosophy. Instead, it views those contentious belief systems from a novel perspective, that may seem wrong-headed to those on one side or the other of the credence abyss.Well, the exchange between us here seems to consolidate around what credence level either of us assigns to the existence of and value of any references to the supernatural. — universeness
I have posted hundreds of "continued corrections" (clarifications) on my blog and in this forum. But you are not alone in mis-understanding my unconventional worldview. Some are content to just pigeon-hole the strange ideas into old familiar categories. For example, Emergentism is a feature of Holistic worldviews, which to detractors indicates an Anti-reductionism (hence anti-science) Oriental religious belief. But it is also held by several prominent Quantum scientists. Also, Reductionism is an appropriate method for dissecting physical objects, but not very effective for parsing philosophical concepts.Misunderstanding the position of others is always an issue. I am trying my best to understand your viewpoints and idea's in the area of what you think is 'emergent,' in human beings and based on the content of my OP. If you think I am misinterpreting your ideas then I look forward to your continued corrections, so that I can gain a better understanding of your position. — universeness
My information-centric update of the philosophical implications of classical Materialism is mostly based on the current understanding of reality provided by Quantum science. It would indeed be a conflict, if I pretended to be a physical scientist. For example, Einstein & the Quantum pioneers "updated" Newton's mechanical physics, to much consternation at first. So, my philosophical interpretation of "scientific criteria" is primarily based upon sub-atomic physics, which has discovered the key role of mental & mathematical Information in the foundations of physical reality.How can an idea be a update of materialism if your 'update,' "is not intended to be judged by material scientific criteria?" That seems to contradict!
In what sense are you using the term 'spiritualism,' here? — universeness
Ironically, that Empirical, tangible-results-oriented, understanding of "Reason" is common even on The Philosophy Forum, where we don't do anything remotely empirical. Materialism, as a belief system, sometimes seems to be the un-official doctrine of TPF. :sad:So when most people say 'reason' in effect they mean 'scientific reason' which operates within constraints that are rarely made the object of explicit awareness. Philosophers (or some philosophers) are well aware of this. — Wayfarer
True. If you are a pragmatic scientist with the intention of making a material difference in the world, there is no need to consider generalizations or ultimates. But, if you are a philosopher, hoping to answer Ontological & Existential questions, considering First & Last & Ultimate Intent would be a part of your job description. I'm not a materials scientist or genetic engineer, but merely an amateur philosopher, posting on a philosophy forum, just for funsees.Such teleology, only has value from the perspective of human intent and purpose, through their imposition of selective evolution via such tech as genetic engineering. No god posit, Platonic logos/form or Aristotelian first cause, has any contribution to make, imo. — universeness
The commonsense definition for existence is indeed that of the common man (and common animals), who believe only what they can see. But philosophers are not limited to the physical senses to understand the world. Instead, where their senses fail to see, they infer the invisible links of geometry. So they turn to metaphors (analogies to concrete things) in order to communicate their idiosyncratic understanding of the unseen world. That's why I call Reason : "the sixth sense", which is uncommon even among human animals.Picking up where I left off, this thread must necessarily discuss the criterion for existence - the commonsense one used by the man on the Clapham omnibus, the scientific one, the philosophical one, the religious one, any idiosyncratic ones as well. — Agent Smith
No. That is a mis-interpretation of my intent. "Im-material" simply means not-made-of-matter. It does not mean super-natural. Are the ideas & ideals in your mind super-natural, if we can't see them under a microscope? Are Virtual Particles super-natural simply because they have "no demonstrable existent"? VPs are simply mathematical metaphors for sub-atomic physics that must be inferred instead of empirically demonstrated. Mathematics consists of inferred (mental) immaterial inter-relationships, not on observed (objective) physical connections between values. Unfortunately, Pythagoras did interpret his harmonies & ideal solids in the spiritual terminology of his day, 2500 years ago.Well, that's what we are discussing. 'Immaterial,' has no demonstrable existent, if it is being used to propose something supernatural. — universeness
We are discussing a philosophically divisive topic here. And judging by the unusual number of replies to my posts, my unconventional (immaterial) worldview has hit an emotional hot button for otherwise placid philosophers. Where you give "no credence" to Plato's Forms, it's the foundation of my personal En-Form-Action thesis. Plato's theory of Forms was not talking about material objects (teapot orbiting the moon) but about human ideas about (aboutness) physical objects. Forms are mental metaphors, not material things. Do you deign to "give credence" to your own ideas, or just to other people's invisible intangible ideas. Obviously, you are misinterpreting my ideas, due to lack of understanding of its scientific & philosophical foundation.Ok, but again we diverge here, as I give no credence or value to the Platonic concept of ideal or perfect forms. I refer to Platonic forms described in wiki as: — universeness
Is your existence the result of a long chain of random accidents, or specified by Darwinian Natural Selection? Does evolutionary selection operate without specific criteria? If so, how do mutating genes know how to maintain a consistent lineage of inheritance over eons of time? Just asking. :joke:There is no criterion for existence and that's that! — Agent Smith
I typically use the word "Information" in a more general sense than "Data". The original etymological usage of "Information" referred to the meanings stored in human Minds (ideas ; concepts)*1. But modern computer terminology has popularized the notion of "Data", which is Information stripped of personal meaning*2. That abstraction makes it more narrowly specific for digital computers, but almost meaningless for human comprehension. That's why code compilers must be used to translate semantic human Information into computer Data.Information as a universal fundamental has to be a credible position to take at some level imo.
Information is however 'labelled data,' so would 'data' not be the fundamental as opposed to information? Is that not a critical distinction? — universeness
I apologize if my word choice conjured up an image of Einstein's ghost. I was just thinking of the Intelligence usually associated with "information" as an abstract quality instead of a physical thing or being. Perhaps I should ask if "material intelligence" has any meaningful existence for you. Like many forms of Information, the existence of IQ must be inferred rationally, instead of proven empirically. Was Einstein's superior "intelligence" known by means of material evidence?Why bring in a term such as 'Immaterial intelligence?' You would first have to convince me/others that such a term has any meaningful existent. What evidence do you have of immaterial intelligence? — universeness
Again, "intelligence" is an immaterial quality. So, why not use an "immaterial" concept to fill the gap in knowledge? Besides, the kind of Information that my thesis is concerned with is more like immaterial Energy than material Matter*4. For example, a Photon is supposed to be the carrier of Energy, but its existence must be inferred from its effects on matter, because Energy itself (apart from matter) is invisible & intangible*5. The description of "energy" in the link below is essentially the same as that of Causal Information*6. Ironically, many intelligent people think of Energy and Information as forms of matter, when in reality it's just the opposite. :nerd:But how could a random process of matter mutation produce the technological & self-conscious minds that are imaginative enough to speculate that humanity could evolve its own artificial intelligent species of organism/mechanism? Logically, such positive progressive evolution (natural technology) must be non-random & possibly intentional. — Gnomon
I agree but why use an 'immaterial of the gaps' approach? — universeness
I suppose the author of that quote was implying that the human mind was "designed" to be a powerful Information processor. Whether by God or by Nature, the ability to understand that "information is ubiquitous" allows us to control its manifold forms via Science and Philosophy. Chemistry manipulates its material physical forms (e.g. elements) , and Physics attempts to master nature's immaterial Forces (e.g. potential & kinetic energy), while Philosophy deals with its immaterial mental forms (e.g ideas). Yes, all of those empirical & theoretical professions are trying to gain dominance over Nature, in all its forms & expressions : objects, processes, & meanings. :cool:Koch's and Tononi's theories raise another question : if information is ubiquitous in the universe, why is the biological human mind its most powerful processor? — Gnomon
I can't answer such a 'why' question. . . . Do you think we are trying to gain the same ability as what you muse as 'the immaterial?' — universeness
If you would take the time to read the Enformationism thesis, you'd discover that its "god" is more like the impersonal rational Logos of Plato, and the logically necessary First Cause of Aristotle, than the intervening deity of the Abrahamic religions. By interpreting those ancient non-religious philosophical concepts in terms of our modern understanding of Enforming & Causal power of Generic Information (both Syntactic & Semantic), we should indeed diverge from the outdated philosophies of Materialism & Spiritualism. Where that new vector leads ultimately, depends on the interpreter. As an amateur philosopher, I prefer to focus on the semantic meaning of information, instead of the mechanical rules. If you are an empirical scientist, the syntax of information may be more important. Both Forms are logically contingent upon some ultimate Enformer : the cause or our world's "forms most beautiful" (Darwin). :wink:This is where we diverge. These are just too close to god of the gaps arguments for me, and take us nowhere. — universeness
My personal philosophical worldview is entitled Enformationism. It's based on emerging evidence that the whole universe is an information-processing system, similar to a cosmic computer program. Evolution is the general program for causing novel forms of matter to emerge from the interaction of Energy & Natural Laws (computer operating system?). That inherent code (evolutionary DNA?) contains the information necessary to combine causal Energy & malleable Matter into more & more complex forms ; hence the emergence of sophisticated organisms from simpler raw materials.To what extent do you think that human beings are 'information processors?' — universeness
I tend to agree with : "I guess it's plausible but not inevitable." The notion of human Culture playing the role of technological evolution, by producing novel systems of organization, makes sense if you understand that Culture itself is an emergent organization from Natural Evolution. But, like all complex novelty-generating processes, the future of uber-complex Culture is unpredictable, and no particular projection from now-to-then is inevitable. :smile:How much credence do you give to the idea that we are heading towards an 'information/technological singularity? — universeness
My personal philosophical worldview, Enformationism, is not exactly Pollyanna optimism, but it does have a positive outlook, based on the evidence for upward-trending cosmic complexification, due to the self-organizing ability of Nature. Moreover, one offspring of Nature : human Culture, in modern times, is accelerating the progression of life-sustaining organization -- even as it creates more ways to dominate each other.I might start a thread inspired by your post regarding, How do we define progress? I hope you can join. — Shawn
The innovative & pioneering & super-rich entrepreneurs (go-getters), including Elon Musk, do indeed seem to be optimistic about their technological innovations improving life conditions for all of mankind. But their risk-taking positive attitude may be based on a "trickle down" economic theory, in which the rich get richer and the poor get less-poor. But, in practice the 1 or 2% at the top get richer faster than the 98%, upon whose shoulders they are standing . That's why political progressives are impatient with the long wait for signs of progress at the bottom of the pyramid.The new age positivists label was directed at entrepreneurship and huge stores of money in Silicon Valley to alleviate said lack and suffering, through technology. — Shawn
I agree that life on Earth is not an idylic Garden of Eden, but as you implied, we human care-takers are assiduously working to improve a less-than-perfect situation. We haven't eradicated suffering and unequal distribution of benefits, but Philosophical Pessimism is not going to produce a Utopia. On another thread, I've been engaged with pessimists in a Science vs Religion debate. Whereas most Religions put their faith in all-powerful gods or nature spirits to alleviate their suffering, modern Science is learning to control the vicissitudes of nature directly via Technology. Even so, some posters remain pessimistic in the face of implacable & all-powerful thermodynamic Entropy driving the world toward destruction. However, I am endorsing Enformy*1 as an inherent positive counter-agent to Entropy.that the issues brought up by pessimists do seem true, yet life is getting better because of these truths and the work our forefathers and science and the new age positivists are making the world better off. — Shawn
All religions are based on some kind of philosophical worldview. And most include a dualistic Manichean assessment of world history as a struggle between Good vs Evil. However, even a dispassionate monistic philosophy like Enformationism could be interpreted as a binary religious model. That's because Natural Evolution is described as maintaining a tenuous balance between constructive Enformy*1 and destructive Entropy*2.Like you've said countless times - your philosophy, despite borrowing some ideas from religion, doesn't offer salvation or succor from grief/anxiety; of course contained within it are some ideas that might just come in handy towards those ends. — Agent Smith
In my reply to 's comment about "hand-waving, I noted that seems to think that my enthusiastic presentation of Enformationism is a form of evangelism for some kind of religious belief system. Until then, I had never thought of my posts on this forum as evangelistic. But now I see that there may be some truth in that put-down portrayal. First, I was raised in an evangelistic religion, but eventually lost my enthusiasm for its blind-faith biblical beliefs. Also, although I came of age in the 1960s, I was never involved in any Oriental or New Age religions*1. I did however experiment with meditation for a while, but found that rational philosophizing was more my style.Like you've said countless times - your philosophy, despite borrowing some ideas from religion, doesn't offer salvation or succor from grief/anxiety; of course contained within it are some ideas that might just come in handy towards those ends. Nevertheless, they're secondary to the primary aim which is to generate the mother of all models, one that encompasses both philosophy and science. — Agent Smith
It may be presumptuous of me, but I have interpreted the ancient usage by Plato & Aristotle -- of the ancient word for "Form"*1 -- in terms of modern Information & Quantum Theory. Most physicists have concluded that the ultimate Essence or Substance of our evolving world is the change agent we know as "Energy"*2. But a few intrepid scientists have postulated that even Energy is a form of Generic Information. Hence, the notion that massless Information (idea ; design ; form) is the essence of Reality.Would you consider this a useful refinement of Plato's idea of instantiation? Does Aristotle still propose a realm of forms? — Tom Storm
Now there's a great thread topic, but we'd need input from some of the more experienced readers in that subject. (AFAIK, Aristotle rejects the 'realm of forms', but I think it's far from clear what was meant by that in the first place, or what precisely is being rejected.) — Wayfarer
My philosophical answer to that question is the Natural analog Program we call Evolution. As to Who the creator might be, all I can do is use metaphors. Religious thinkers use the analogy of a human Father who wants to replicate in order to create a loving & obedient family. Science prefers to use less anthro-morphic metaphors, such as Nature or Probability to represent the self-organizing process of inter-acting bits of Space & Time. Gnomon analogously thinks of the creative "What" as a computer Programmer : the Enformer. But the motive for creating a gradually evolving organism of Matter & Mind is beyond me. Unfortunately, I have no revelation from the Great What to tell me the Big Why. :smile:However, for philosophical purposes, you have a valid point. Information, as used by those physical scientists, is not a "metaphysical primitive"*3 or even a physical object. Instead, it's the creative process of enforming : giving form to the formless; meaning to the meaningless. — Gnomon
The philosophical question is What creates? — Wayfarer
In my TPF posts, I am not trying to appeal to religious believers, but to philosophical reasoners. I abandoned my own religion many years ago. And I don't try to convert my still-religious siblings to my personal worldview. They may think that I'm going to Hell for my unbelief, but I don't believe in Hell, so I'm not worried about their afterlife. Most religiously-minded people have little-to-no interest in the unsentimental abstractions of Philosophy, that have no regard for people's feelings.I understand and just a suggestion, if the aim is to bring science and religion under one roof, you must pay heed to objections/criticisms/opposition from scientifically-minded folk like 180 Proof. I'm rather surprised that you're getting neither a yea nor a nay from the religiously-minded. — Agent Smith
I didn't make-up the notion that Information is the fundamental element of the world*1. So, I have linked to many different articles, written by professional scientists, who make that assertion as a hypothesis, based on the association of Information with Energy & Entropy. As the precursor of Matter (E=MC^2), intangible Energy could be construed as the physical primitive, from which all material objects are derived*2. This is not a classical physics concept, but an emerging consensus among mathematical scientists who tend to define Energy & Information in statistical terms. Neither is real in itself, but have the power to create real things from nothing-but statistical relationships, such as hot/cold.But I don't believe it is meaningful to speak of 'information' as if it is the fundamental substrate or foundation of all that exists. It is not a metaphysical primitive — Wayfarer
I thought at Gnomon was using information as a kid of secular analogue for essence. — Tom Storm
Well, kind of, but I question the accordance of this usage with the classical meaning. My understanding is that 'essence' boils down essentially to 'is-ness' - what makes a particular what it is. That was derived originally from Plato's 'eidos' (idea or form), usually understood as mediated by Aristotle's 'immanent realism' (i.e. that forms are real only when they are instantiated in particulars). — Wayfarer
Yes. Gnomon typically quotes the quantum physicists who were both pioneers of the New Physics, and somewhat open to non-classical (mystical) concepts. Yet Schrodinger's metaphorical cat is not both dead and alive ; its state, for a standby observer, is merely undetermined (statistically somewhere between 0 & 100%). Apparently knows more about Quantum Theory than those Nobel prize winners. His "shadows" have sharp edges. Hence, he labels Gnomon's use of their fuzzy philosophical metaphors as "poorly reasoned". :smile:That should mean something - a few scientific domains are still open to metaphysical interpretations like our friend Gnomon's. It's as unfortunate as is unsurprising that Gnomon has bet his money on quantum physics - the shadowy realm of science where cats are both dead and alive. It's an easy target as far as I can tell for mystic cum metaphysicans; all the more reason for scientists to get their act together and fast. — Agent Smith
For the record, by "non-scientific" I mean philosophical and meta-physical. But seems to equate modern Philosophy with classical (non-quantum) Physics. :smile:I have a feeling we're talking past each other. Gnomon's idea of information is not the one you're using. As s/he said, his information is outré (unconventional) which to me reads nonscientific. — Agent Smith