Since I'm not a practicing scientist, I don't presume to provide "specific, credible, referenced, scientific information". So, as an amateur philosopher, on a philosophy forum, I have to limit my posts to philosophical theorizing & speculation.If you have specific, credible, referenced, scientific information that describes or explains mental processes, please post it. That's what this thread is about. — T Clark
Ironically, the "scientific point of view" has changed since the 20th century, in order to grapple with the non-classical & counter-intuitive aspects of Quantum & Information theory. For example, "quantum mechanics" is a misnomer, because that sub-atomic realm is neither quantized nor mechanical. Instead, it seems to be fuzzy & acausal. Hence, more amenable to philosophical methods. :smile:I was clear. This is a discussion about mind from a scientific point of view, so there is no door open to "metaphysical philosophical concepts" unless they have specific, direct scientific consequences. — T Clark
Yes. I think of Mind as the "function" of the brain : what it does instead of what it is. In that case, the "basic building block" of mind will be an action instead of an object. That's why standard (reductive) scientific methods have given way to the novel (holistic) methods of Systems Theory, which is more like ancient theoretical & speculative Philosophy than classical empirical & factual Science.But this is exactly what the people I have referenced are doing successfully. They are using standard scientific methods to study the "basic building block of Mind." apokrisis has suggested looking at mind from point of view of function rather than of process. I think that's similar to what you are proposing - a more holistic understanding. I'm still working on my response to him. — T Clark
Oh, I see! You are interested in Neurobiology instead of Psychology -- neural nets & nodes instead of meanings & feelings. Apparently, you have a novel philosophical angle on that topic -- using plumbing metaphors -- that has not already been covered by Neuroscientists, who normally use flow charts & wiring diagrams. Unfortunately, by referring to "Mind" instead of "Brain", you opened the door to metaphysical philosophical concepts, instead of physical engineering diagrams.I made a mistake. I stuck my nose into the quantum effects on thinking trap when I didn't have to. I should have kept my mouth shut. That's not what this thread is about. It's about scientifically supported ways of thinking about mental processes not including consciousness. — T Clark
By "reductionism", I'm referring to the method of Atomism : dissect the material word far enough down to its foundations, and you will find atoms of Mind. Scientists have been using such methods for centuries, but still have not found the the basic building block of Mind (ideas ; knowledge ; awareness). Yet, they are still looking for the elusive "ghost in the machine". At least, Enrique is looking for a whole system (Cohesion ; Integration), not a sub-Planck-scale bit of matter (Atom). :smile:I don't see the ideas I've described as reductionist at all. If they seem that way, it's probably because I cut off chunks to highlight the aspects I find particularly interesting. — T Clark
panprotopsychist perspective, — Enrique
In order for the information paradigm to work, we will have to redefine what a bit is on multiple occasions. Maybe I'm not grasping an important aspect of the paradigm at this point, but information theory almost seems to me like materialism reified, with empirical content abstracted away from the episteme's foundation — Enrique
, in The Physics of Consciousness thread*1 is also pursuing a physical explanation for how the mind works, without assuming any non-physical contributions. His theory is based on a technical concept of "Cohesion", which could be imagined as a novel physical force, but that I interpret in terms of "Holism" or "Systems Theory". However, both of those alternative approaches to Reductionism are more rational than empirical, hence more philosophical than scientific.So, down to work. I have presented some ideas about how the mind works from scientists I consider credible whose ideas make sense to me. I’d like to discuss what the proper approach to thinking about the mind is. I consider these good examples. My conclusion - the mind is not magical or even especially mysterious, although there is a lot we don’t know. Mostly it’s just a foundation of business-as-usual biology resulting in the very powerful and complex thinking, feeling, seeing, remembering, speaking faculties of the human beings we all are.
And please - no discussion of consciousness experience or awareness. — T Clark
Oh, it definitely involves a physical process, but it also seems to require a mental action, such as Intention*1 (goal-setting ; aiming ; direction ; purpose). In Beyond Weird, Philip Ball discusses the still unresolved "measurement problem". And he notes that "everything that seems strange about quantum mechanics comes down to measurement". Moreover, the non-physical aspect of an experimental setup*2 is the intention of the Experimenter/Observer. That's why I mentioned that the Latin root of "to measure" is mensura, and the root of mensura is mens-, meaning "mind" or "intention". That may be why physicists, such as John A. Wheeler, concluded that the Mind of the Observer "participates" in the experiment. So, a quantum measurement involves both physical apparatus, and a psychological act of intention.As for the way measurement collapses superpositions into a particulate state, I think this must involve some kind of physical process — Enrique
A direct & succinct answer to the OP.Idealism: Other minds exist!
Solipsism: Other minds don't exist! — Agent Smith
Perhaps a "staunchly realistic" perspective would include both General (holistic) and Particular (reductive) facts. Shannon reduced Information theory to atoms of data called "bits" & "bytes". But other information theorists have broadened their scope to include "ideas" & "meanings". Reality consists of both Isolated Parts (holons) and Integrated Systems (wholes). One kind of undivided system is a Quantum Field of Superposition. Only when you pop the bubble with a measurement, does a detached particle appear, as-if from nowhere.Coherence field theory isn't holistic or reductionistic so much as staunchly realist. I think it should be possible to integrate with information theory as an emergent level of conceptualization, but at this stage that would deviate from an essential facet of my realist approach, which is to be firmly rooted in the "atomic facts" of material processes. — Enrique
I don't have the technical qualifications to follow your argument for a "Coherence Field". But in my own layman's musings, I have developed a philosophical worldview that seems to be amenable to your more scientific theory. My own thesis is coming from a different direction, but arrived at a similar conclusion.It is perhaps more accurate to consider light and atoms as part of a larger energy field that is fundamentally nonelectromagnetic, through which coherent energy can in many cases flow without being restricted to electromagnetism's speed limits and characteristic shieldings of force. Phenomena of consciousness seem to necessitate that this is the case, but macroscopic coherence among electromagnetically homogeneous systems has not been effectively modeled to this point. — Enrique
Some have expressed concern about using Reductive methods to study a Holistic phenomenon like Consciousness. But I notice that you refer to your CFT as a "coherent field" theory. Which indicates that you recognize that examining individual particles as Things will not reveal much about the Systems and Processes they contribute to. For example, an electron is sometimes treated as-if it's an isolated particle of solid Matter, when it is actually more like an integrated drop in the ocean of an electromagnetic field. Consequently, studying a drop of salty water will not tell you much about the ocean as a whole. That's why the original Reductive methods of empirical Science have lately made room for the Holistic methods of Systems Theory.A Coherence Field Theory of Physics and Consciousness . . . .
I think it's apparent that consciousness can be profoundly reduced to physical processes, but what these processes are at base, presuming a foundation even exists, is not known. — Enrique
The third law (T3) is universal, but there are local exceptions. If Entropy was as all-powerful as the thermodynamics law makes it seem, then you would not be here to ask rhetorical questions. In reality though, there is an important exception to the general rule. Physicists call that natural hack "negentropy". But I call it "Enformy" : the power to create novel forms within a stable system ; asymmetrical forces are non-linear, indeterminate, & ever-changing.This raises the suspicion that equilibrium actually violates the laws of physics. Which means either one of two things: either a). Equilibrium can never be reached or b). The state of equilibrium is inherently unstable and thus produces inequality so that energy can persist. — Benj96
I can't speak for Enrique. but his Coherence Theory seems to be more Holistic than Reductive. Admittedly, that is more of a philosophical approach than scientific, but he proposes to explain his thesis in terms of physical processes, rather than spiritual. The problem with Holistic concepts is that you have to swallow it whole. But if you list the particular ingredients of the red pill, at least you can know that you are getting some nutrients, and not just a sugar pill. :joke:Every scientific explanation is an exercise in reductionism, are we to assume that consciousness can be reduced? what if it cannot be? — Sherlock Holmes
In my thesis, EnFormAction (generic information) is simply the causal-power-to-enform : to cause isolated unrelated things to cohere into a functional unity : a recognizable purposeful Form. One kind of "functional unity" is Consciousness, which is the functional (purposeful output) of integrated (coherent) neurons. Neurons themselves are merely channels (conduits) for energy*1. But, by working together as a goal-directed system, those neurons, and other supporting structures, become Sentient.I'm not an adherent of the "existence is fundamentally information" framework, but I think it might become possible to scientifically test your hypothesis that the universe is an integrated consciousness once we comprehend the physics of consciousness' basic building blocks. — Enrique
So to speak. I simply re-define some outdated notions, such as "Matter" & "Spirit", in terms of the Enformationism thesis. To wit, my "spiritual" family members don't like my "atheism"*1, but we get along fine as long as we don't discuss Philosophy or Salvation. For me personally, what used to be known as "Spirit" or "Soul" is merely the form of Generic Information that we know as "Mind", which is simply the "Function" of the brain (not what it is, but what it does). A Function is invisible & intangible, but is reasonable & knowable. For instance, the immaterial Function*2 of a material automobile is Transportation (potential for action, not an actual thing). Likewise, the Mind is intangible & invisible, like a Soul or Spirit. But it is not an independent agent that can roam apart from the brain. You can't separate Transportation from the Vehicle; Function from Form*3.So you don't want to disturb the peace so to speak. You're happy with existing paradigms such as materialism, spiritualism, etc. and would like to preserve instead of discard/replace 'em. However, doesn't that mean your thesis makes no practical difference whether it's true/false? — Agent Smith
Yes. But I have no formal training in those fields of philosophy. Enformationism is a sort of Cosmology, which generally explains the nature of Nature (Being) in terms of Information Theory (IT) and Quantum Physics (QP). IT defines what & how we can know, and QP reveals that the foundation of material reality is immaterial logical relationships. Everything else (e.g. Ethics) depends on the understanding that everything in the world is a form of Generic Information (energy + matter + mind). The thesis website says that Enformationism is intended to be an update to the ancient worldviews of Materialism (Atomism) and Spiritualism (Mind = Soul). Just as Quantum Theory does not negate Newtonian physics, but puts it in a larger context, the Information-Centric worldview does not replace Reductive Science or Holistic Religion, but merely looks at them from a different perspective.Would I be correct if I were to say that your metaphysics (ontology, etc.) is grounded in epistemology (information/knowledge)? — Agent Smith
Yes. The coder's "virtual worlds" are simplified analogies to the Enformer's real world. Each imaginary world is conveyed from the coder's mind to the player's mind via meaningful Information.I sympathize with your views if only for the reason that coders have been creating virtual worlds (e.g. video games) since the 1990s and, in line with your thesis, they do so with information. — Agent Smith
Actually, it was practicing scientists that "scientized" the intuitions of Holism & Information-as-causation (per my previous links). All I've done is to gather their ideas under the heading of Enformationism. However, "veteran philosophers" such as 180 can be expected to judge the "quality of the output" in terms of their outdated personal paradigm. He can be dismissive of my personal qualifications to promote a new kind of science. But, I'll be content to let him argue with "Bob Doyle" (see below), a "veteran" scientist/philosopher, who is promoting the Information-centric worldview. For him, and for me, the relevance of Information to ancient myths only came after its relevance to today's reality was apparent.EnFormAction is an attempt to scientize the almost universal intuition, as evidenced by creation stories in all cultures, of a primum movens (first cause). I appreciate the effort and the key ideas present and active therein, but only veteran philosophers will be able to judge the quality of the output! — Agent Smith
I suspect that you still haven't grokked the central idea of Enformationism. That "failure to communicate" may be due to your trying to piece together bits & pieces of the thesis from loosely-related forum posts. The best way to understand this new paradigm is to read some of the scientific books & articles I link to in my posts. My thesis is merely a philosophical expansion of an emerging scientific paradigm, which combines Quantum Physics with Information Theory.Well, it's just a feeling, an intuition you could call it. Can't name any particular idea that looks promising except for these two: — Agent Smith
Unfortunately, your articles are way over my head. So, I'm not able to evaluate their validity. But I have seen a variety of attempts by physicists to show neuroscientists how Physics can explain Consciousness. For example, British physicist Johnjoe McFadden "posits that consciousness is in fact the brain's energy field". His theory seems to be a physicist's version of Tononi's Integrated Information theory. Could your "Coherence Field" be related to those other theories, in that the key feature is Holistic unification or integration (cooperation ; working together) of independent elements, such as neurons? :smile:my coherence field theory to neuroscience for your entertainment — Enrique
The gate to the Oracle at Delphi bore this inscription : "gnothi seauton" (know thyself). That kind of "direct" (introspective) gnosis is indeed necessary for wisdom. But, pretending to know something via indirect channels -- hidden from Reason & human eyes -- may be wise like a wiley serpent. The ancient Gnostics got a bad reputation for claiming to reveal occult esoteric spiritual truths that are necessary for salvation. And that tactic worked well on gullible people, who put their trust in con-men. But philosophical wisdom must be amenable to Reason, and not just taken on Faith. Confer "Trump Truth". :nerd:Is Gnosis a useful source of knowledge and/or wisdom? — Bret Bernhoft
He'll have to catch me first. :joke:It looks like the two of you have to fight (with each other) tooth and nail, to the finish. BothAnd or Yin-Yang requires you two do so! We'll have medics stationed on site to render emergency care if one/both of you sustain(s) life-threatening injuries! :grin: — Agent Smith
OK. I accept that, in a YinYang world, the opposite of Good is Evil. But does that mean I should wallow in the evil, just for the sake of Holism? I'm kidding. And I don't reject 180 personally. On other topics he is able to make constructive criticisms. But on Enformationism-related topics, he only makes destructive comments. But hey, it's a free forum. So he's entitled to his opinion. However, I'm not obliged to get down in the mire with the pigs, even though they are otherwise admirable creatures.All I'm saying is 180 Proof's opposition completes your thesis (re BothAnd/yin-yang). You shouldn't reject him because if you do, you're contradicting yourself. — Agent Smith
I have been exposing my thesis to unsympathetic comments for years, and usually get good "well-considered opposition" (feedback) from other posters on the forum. But 180 is determined to stop me from discussing an emerging new paradigm of Science & Philosophy -- which conflicts with his established classical worldview -- by emotional ridicule instead of rational argument. His legalistic approach is like a defense attorney saying, "your honor, the prosecution witness' testimony contradicts the defense witness' testimony. Therefore, the prosecution witness is either lying or stupid, and his testimony should be stricken from the record . . . . . I rest my case". Does that sound like a win-win contest to you? Do you think I should continue to engage 180 in such a circular dialogue (circa-logue)? :joke:I feel you should encourage strong but genuine, well-considered opposition to your thesis as it would validate your BothAnd philosophy. If no one can do that, you yourself should take up this task - either you complete your system or you test how strong it is. It's a win-win as far as I can tell. — Agent Smith
I have read most of Davies' books. His Information-centric worldview seems to be very similar to my own. And Terrance Deacon has offered a novel way to think of the ding an sich problem. Floridi's book, Philosophy of Information, stuck a little too close to Shannon's narrow mechanical application of "Information" for my taste. I prefer the books that are presaging a broader new paradigm of science & philosophy. :smile:You might like "Information and the Nature of Reality," which Davies edited with Niels Henrik Gregson. Good combo of articles on information theoretic approaches from physics, biology (some by Terrance Deacon, who I always appreciate), semantic information/consciousness, and even theology at the end.
It's my late night book for when Floridi's Philosophy of Information stops making sense. That book is good too but very technical. I am regretting getting it instead of his Routledge Handbook of the Philosophy of Information, which is apparently more accessible. — Count Timothy von Icarus
The BothAnd philosophy doesn't legitimize one side or the other of any opposition. Instead, it allows each person to cross philosophical-political dividing-lines lines as the context demands. For example, I live in a very conservative part of the US, and my religious training was fundamentalist. But, although I don't repudiate the good parts of Conservatism, as an adult I have crossed over into enemy territory. Today, I don't call myself a Conservative or a Liberal, but something like a Liberative or Conserveral (i.e. Moderate). The downside of a moderate position is that you get shot at by both sides. The right-wing-conservatives will view you as a lily-livered-liberal, and the left-wing-radicals will decry you as a cold-hearted-conservative. The point here is that the BothAnd sweet-spot of harmony & balance is not in the exact middle of any philosophical continuum, but depending on the context, may shift left or right to maintain a dynamic balance -- like a tightrope walker.So your thesis has an antithesis which is as legit as your thesis and should be incorporated into your thesis (BothAnd). Shouldn't you be more welcoming of opposition to your ideas then? For example 180 Proof's objections should be part and parcel of your system, based as it is on yin & yang. — Agent Smith
Oui-oui. It's mostly "attacked" emotionally (good vs evil) & politically (us vs them), instead of "critiqued" rationally & philosophically. For example, quote : "Your usual non-answer. That's a tell, sir. :yawn: " The implicit critique can be eloquently summed-up as "boo, hiss".Since your idea has, as a component, the yin-yang duality of opposites, you surely expect it to be critiqued/opposed/attacked. That's exactly how it should be then, in accordance to your BothAnd concept, oui?
How would you respond to this comment? — Agent Smith
Take your time. I've been working on the Enformationism thesis for about 14 years. It had been simmering for a while in the background. But I finally formalized it while I was unemployed due to the 2008 Great Recession. I gathered my notes & essays into a webpage, and using the Matrix movie as a metaphor, presented the core idea, not in the form of an Academic Thesis, but as a non-commercial, un-conventional argument in a semi-public arena. In some ways, it was inspired by Devin Giorbran's book & website Everything Forever, which presented a novel scientific-philosophical perspective of the whole universe. But the focus of Enformationism is more down-to-earth. Both are neither True nor False, but merely a different way to look at Reality : a proposed new Paradigm.I can only applaud in admiration at your idea - it seems to be well-thought-out. Not many can say that of their own worldviews. I'm still trying to grasp the essence of it. Give me time. — Agent Smith
Yes. Like Energy, EnFormAction, can have both positive and negative effects. For example, Lightning splits air molecules into Nitrogen & Oxygen, both essential for life (organism). But, if a bolt from the blue strikes your living body, the result is instant death (dis-organism). But, after billions of years of Dialectic inter-action, we see a distinct bias (trend) toward Complexity & Organism & Life. Therefore, it's obvious that disorganizing Entropy is not absolute, so there must be some countervailing force to nudge evolution toward Life & Mind, and away from Death & Insentience. That implicit force is what I call "Enformy" (the power to enform ; to organize). :nerd:I don't know if it's actually true but, for obvious reasons, your thesis feels biocentric (pro-life) - the name EnFormAction suggests a bias towards life (EnFormy being anti-entropy, entropy being anti-order and thus an anti-life force we havta deal on a daily basis). Do you consider this to be a feature/bug in EnFormAction? — Agent Smith
As usual, this haughty reposte is based on prejudiced premises. It's intended to deny the necessity for a First Cause. From a narrow-nose perspective, cycling Change seems to be fundamental to Physics, with no beginning or end. But from a broader Philosophical worldview, even the Big Bang beginning of our universe must, logically, have a cause. That's why cosmologists have been proposing various speculative schemes to explain the time-before-time : Inflation, Many Worlds, Multiverses. There's no evidence for such ideal mathematical scenarios. But there is real physical evidence for a directional evolving universe from Past to Future. In the cosmological diagram below, the beginning & end states are implied, but fuzzy, due to lack of empirical evidence.Buddha (anicca) & Laozi (yinyang), Democritus (atomic swirling) & Heraclitus (everything flows), Boltzmann (thermodynamics) & Heisenberg (quantum uncertainty), Penrose (conformal cyclical cosmology) & Deutsch (quantum turing computation) are some examples thinkers for whom "motion (change)" is the fundamental – acausal – independent variable. — 180 Proof
Yes, the role of EnFormAction (energy, causation) in physics is to cause change-of-form (geometry, interrelationships). However, perhaps due to the curvature of Angular Momentum, the direction of change (motion) varies (not a straight line). Hence, the convoluted pathways of billiards and Brownian Motion.Correct me if I'm wrong, the whole idea of your EnFormAction theory boils down to, from the little that I know, yin & yang (the interaction of opposites) &Hegelian dialectics, both of which remind me of Heraclitean dualism (thesis-antithesis dynamics). — Agent Smith
Good summary! You are open-minded and reasonable enough to entertain unfamiliar (weird) ideas, and attempt to make sense of them, in order to learn new ways of philosophizing. But you also apply a healthy dose of skepticism toward unproven philosophical conjectures. Unlike some Trolls, who just repeat "j'accuse", but provide no viable alternative ideas -- only standardized (settled ; classical) conventions to be taken on faith.EnFormAction
General ideas:
1. Primum movens aka EnFormer/Intender
2. BothAnd (yin-yang)
Specific ideas:
1. Information-based theory
2. EnFormy (anti-entropy, vide supra BothAnd) — Agent Smith
The BothAnd principle is Holistic. It assumes that all apparent oppositions in the natural world are ultimately complementary. For example, Matter & Antimatter, when brought together, commit mutual suicide. And yet, the energy they are composed of is not lost, but returns to the universal thermodynamic system from whence it came. Positive & Negative energy are harmonized in the Neutrality of the whole.Let's test how good your idea is: Try and harmonize the following thesis-antithesis pairs:
1. Theism-Atheism (everyone's favorite don't-get-along-at-all couple).
2. Rationalism-Empiricism (another such pair). — Agent Smith
Yes. Philosophy is all about generalizing Principles from specific Instances. The operative Variable "X" is the shape-shifting power to enform, that we generically call "Information". That word originally refered to the contents of a mind (knowledge, meaning, intelligence, etc). But Shannon applied that term to non-specific "Data", which could be anything meaningful to a mind. The range of meanings or values is encoded from 1 (100% ; rigid order) to 0 (zero ; total randomness). Ironically, Shannon also realized that the potential of his data carriers (bits & bytes) can be evaluated in terms of Entropy, which is the ashes of Energy. Yet, the flip-side of Entropy is Enformy [see below].It generalizes the intuition/rationale of the multiple hypotheses floatin around such that each one fits with your x-based EnformAction thesis; how snugly is up to how good is your generalization is of course. — Agent Smith
In accordance with the BothAnd philosophy, Enformationism is both Reductive (it all boils down to Information Bits as the atoms of reality), but it's also Holistic (as in PanEnDeism : all is in G*D). If you're no comfortable with the G*D terminology, you can just as well call it "LOGOS" per Plato, or "TAO" per Lao Tse. Whatever you call it, "the Who" or "The All" is the potential source of all actual things and processes in the contingent world. "Sufficient Reason" will tell you that much, with no need for divine revelation.With regard to information, are you proposing a reductionist thesis - that everything boils down to information? As I suggested to you earlier, in addition to positing a who (created the universe)? - your Enformer - you might also wanna explore how (the universe was created) - with information. — Agent Smith
Are you familiar with the Enlightenment era philosophy of Deism? They were Agnostic about the G*D of Theism, specifically Judeo-Christianity, but they continued to accept the logical necessity for a First Cause of some unspecified kind. So, they doubted the existence of the Bible God, and were uncertain of the characteristics of the rationally revealed "G*D of the philosophers". Yet, they dealt with their lack of empirical evidence, by trusting in their own reasoning ability. Ironically, the Faith religions advise us to doubt our own ability to make sense of the world, and to trust some ancient prophets & scribes to tell us what to believe. If it comes down to Faith vs Reason, which are you more likely to trust? :halo:In essence, how do we/should we deal with doubt and uncertainty, and possibility? — Agent Smith
If the formal Logic of Pure Reasoning is not amenable with your right-brain Holistic thinking, maybe you can dabble in Practical Reasoning. What difference does it make to you, whether there is a transcendental deity to serve as an explanation for existential questions : such as "why is there something rather than nothing?" What are the logical possibilities : a> eternal evolving Matter, or b> eternal creative Mind? Is your matter permanent? Is your mind creative? :nerd:I've always had (major) issues with logic - I think I'm a right-brained person and hence reasoning is not my strong suit. — Agent Smith
The core idea of Enformationism is simple : everything in the world is a form of Generic Information. That's illustrated most succinctly in Einstein's formula E = MC^2. Energy is invisible & intangible*1, so we know it only by its effects on Matter. Hence, Energy is the physical power-to-enform (to cause changes in material form). But the less well known application of the power-to-enform is the metaphysical ability to change minds. I won't go into that right now, but it's covered in the blog.Look, I wouldn't dare to say I understood your EnFormation thesis or its auxiliary idea BothAnd. — Agent Smith
Some physicists routinely use Quantum Theory in their work, even though they find it philosophically absurd. But my response is that QT is not "absurd", just coy (shy ; reluctant to reveal information). Pragmatic scientists don't understand QT, because they are trying to comprehend the math from a materialistic perspective. In his book, Quantum Weirdness, Phillip Ball informs us that "it is not a theory about particles and waves, discreteness or fuzziness. It is a theory about information". In a YouTube video, he says "Quantum Mechanics Isn’t Weird, We’re Just Too Big". So, if you want to grasp the meaning of the quantum foundation of the world, you'll need to look at it from an Information-Centric perspective, where abstract information is the focal point. :nerd:Anyway, a question. If mind has anything to do with the quantum world, why on Earth is quantum physics so hard to understand? — Agent Smith
I no longer respond to those who think "boo, hiss" is a philosophical argument. But I'll let you decide if his assertion is plausible : that the "no [physical] boundary conjecture"*4 eliminates the philosophical (logical) necessity for a First Cause. When I speak of a pre-big-bang Causal Agency, I'm not talking about anything physical or material ; but about an Enforming Mind. If you don't believe in Metaphysical (non-physical) Minds, the idea of a primordial Timeless Mind will seem absurd. :cool:Gnomon might wanna respond. I'll wait. — Agent Smith
That's a bold statement, even on a philosophical forum. But, I think I see how you equate Materialism and Temporalism as subjective beliefs. For example, Einstein's Relativity (block time) posited that there is no knowable objective time. Hence my T1 and your T1 may not be simultaneous. Our intuitive sense of time, and its passage, is inherently subjective. For an astronaut on Mars, and a scientist on Earth, there is a significant time-delay, even at the light-speed of radio transmissions.But it is default evidence that materialism is false. And pretty powerful evidence too. — Bartricks
Most of the economic math and speculative predictions are way over my head. But "information-theoretic" is right down my philosophical alley. What does your IT perspective say about the near future? In view of the current inflationary bubble, is a serious Recession inevitable? I have no upwardly mobile "stonks", and I don't have any money to invest in EFTs. So, maybe I'll just hunker-down in my non-fungible cave, where I have nothing to lose, and try to ride it out. :cool:From an information theoretic perspective this also makes little sense. — Count Timothy von Icarus
Yes. That's what I'm doing in the BothAnd Blog. I now take the necessity for a First Cause (Enformer) for granted. Beyond that axiom, I don't concern myself with super-natural matters, such as miracles & magic. Instead, I apply the principles of Quantum uncertainty and Information ubiquity to understanding how the Natural (material) & Cultural (mental) world works : "how G*D . . . runs the universe", as you expressed it. Reductionist & Empirical Science does a good job of revealing the deterministic mechanical workings of Nature. But it has been less successful in understanding the non-linear vagaries of the Quantum Queerness, inextricably entangled with the human Mind, and its cultural extensions.If I may be so bold as to make a suggestion, there's ample room in your EnFormAction for science by treating it as answers to how G*D (primum movens) created and runs the universe. Aristotle's 4 causes (material, efficient, formal, final) is just what the doctor ordered for the inclusion of science in EnFormAction. — Agent Smith