That appears to be the reasoning of some Cosmologists, who propose that Something (matter-energy) emerged from No-thing (which was nothing-but formless Aristotelian Potential). Thus, they can assume that some-Thing has always existed, which simply recycles its stuff from one world to another in the tower-of-turtles we call "Multiverse" or "Many Worlds". Since those other invisible & intangible worlds are separated from our material world by an abyss-of-ignorance (space-time boundary), we can't "observe" them, so can only imagine them. That same something-from-nothing reasoning allows hard-nosed scientists to rationalize an invisible intangible Field, from which particular somethings (e.g. elementary particles) emerge at random, for no particular reason.I also wonder what is meant by 'nothing' because it does not appear to us but, perhaps, there is more to 'nothing' than what it appears because as it cannot be observed it may be hard to know how or in what way to describe it, and, perhaps, it is something rather than nothing. — Jack Cummins
That would be true if the First Cause or Prime Mover created something new from pre-existing raw material as human creators do. Humans are able to create imaginary Utopias without getting their hands dirty with material stuff. But they don't know how to create worlds from scratch, even in theory. So, in order to explain the sudden appearance of our space-time world, from behind a veil of ignorance, we must assume that the Cause was super-human in some meaningful sense.Implies that for God in order to create something out of nothing needs matter to do so. — SpaceDweller
The all-encompassing Vacuum, with un-bounded creative energy, that is capable of creating a world from "nothing", sounds like a modern version of an ancient non-anthro-morphic monotheistic God-Theory, such as the Hindu Brahman. That's also the god-model of Western Deism. :smile:The physicists' references are to the 'vacuum', whose zero-point rest energy is not zero. This Permanent thing is the source of all; 'god' is not required. — PoeticUniverse
That's the problem with Krauss' theory of a "Universe From Nothing". His so-called "nothing" paradigm omits the metaphysical Bible-God, but retains such metaphysical "non-things" as Space-Time & Natural Laws & Quantum Fields. Those are all imaginary human ideas about the world, not empirical things in the world. So, he is attributing miraculous creative properties to those immaterial concepts, even as he dismisses the god-theory as a discredited ancient paradigm. However, I suspect that -- as a scientist -- he doesn't believe in philosophical Metaphysics. So, no problem. :joke:We know God can be described and has properties, since nothing also excludes things such virtual particles and the laws physics which are not physical things therefore I guess nothing also means absence of God. — SpaceDweller
Ironically, we now have access to a zillion libraries of information on the internet. But there's also a lot of "fake facts" mixed in. And, in the Trump era, even academics & experts are distrusted. So, ultimately, your own common sense & philosophical skepticism may have to make the judgment of trustworthiness.No but thanks, It appears not easy to verify credibility of your sources :meh: — SpaceDweller
Actually, as you indicated later, "reality" is an observation. It's an inference from a variety of independent observations, that there is some objective & stable something (ding an sich) which exists even when the subjective observer is not observing. For a weak example, you can close your eyes, and still confirm that a tree is still there by touching it --- or by asking another person to confirm your observation. If you don't believe your own senses, you can always ask someone else : "Is it really there?"Reality doesn't need an observer at all. — LaRochelle
Yes. Insightful book. And Harari is just one of many modern Jews, who acknowledge the assimilated, rather than revealed, regional & mythical foundations of Judaism, and ultimately of Christianity. :smile:↪Gnomon
Since we're now discussing God, I'm currently reading Yuval Noah Harari's book Sapiens and he writes that despite the claims, monotheism is a syncretic religion and borrows a page or two from polytheism (saints) and dualist religions like Zoroastrianism (the evil god Angra Manyu aka Satan). — TheMadFool
Yes. Like most cultural traditions, the origins of Yahweh myths fade away into pre-history. Some refer toYahweh as a storm god, similar to Greek Zeus, but others trace his beginnings as an iron-working volcano deity, similar to Hephaestus & Vulcan. But,after the emergence of civilizations, in most middle-eastern traditions, those "minor deities" were not assumed to be omnipotent, but merely specialists in certain phases of natural functions, and served as members of a Pantheon (god family or race).I see, what you're referring to are "traditions" . . . but to say that Elohim and Yahweh are 2 different Gods or to say that they are deities is incorrect. — SpaceDweller
Taken as a whole, the Old Testament presents at least two, maybe three or more, different models of deity. Among Hebrews, their tribal-god was merely a member of a god-family, Elohim, similar to the Greek Oympians. In that case, each family member had a specific role in ruling the world. For example, Yahweh was originally a lightning-spear-weilding weather-god, similar to Zeus. But. by the time tribal Hebrews had morphed into the short-term kingdom of national Jews, their minor local deity was promoted to an all-powerful singular universal eternal deity YHWH, who was so fearsome that it was dangerous to even say or write his name.↪Gnomon
Nice comparison but fundamentally incorrect:
1. It makes the serpent redundant and insufficient.
2. It's not in line with the story of garden of Eden, and not even whole scriptures. — SpaceDweller
That's why Bishop Berkeley argued for an outside Observer, who is always watching what goes on in the world. Of course, his "Observer" was not visiting aliens, but the God of Genesis. :smile:But if we go by evidence, life wasn’t always around and therefore there must be a cold dead universe that existed before it could be appreciated. — Benj96
Careful!! I'm not sure what you are saying here, but it sounds like putdownery. :cool:It is like you are the forum's own virtual particle, forever erupting and self-annihilating from the cyber void. Your contributions exist because the PF vacuum expectation value must manifest its daily quota of crackpottery. — apokrisis
OK. So what's your Causal Model or God Metaphor?But even as a metaphor, that is quite the wrong kind of causal model for the kind of self-organising immanence I’m talking about. We diverge big time there. — apokrisis
That was a poetic expression of the theological "Problem of Evil", not a statement of fact.↪Gnomon
This evil being God’s own Original Sin. — PoeticUniverse
Contradictory statement. — SpaceDweller
I agree. That all-in-one understanding is the core concept of my personal BothAnd philosophy. The Creator is assumed to be Omnipotential, in addition to Omniscient. But not necessarily Omni-benevolent, since that is a matter of opinion for those affected by such super-human powers. Omnipotential includes the possibility of both Good and Evil.God knows good and evil so he's both of that. — SpaceDweller
Yes. But it was anathematized presumably, not because un-scriptural, but because It allowed direct contact with God, and bypassed the Church as mediator & translator. Later, the Protestants likewise claimed the right to know the written word of God in vernacular language. And at the same time, gave license to empirical scientists to consult the creation of God directly, Again, making an end run around the Holy Mother Church, with its ancient authorized scriptures, and again violently resisted. From then on, Catholic Mystics (closet Gnostics) tried to fly under-the-radar of the Inquisition, so they could have it both ways : direct divine visions and church sacraments. :halo:Gnosticism was declared heresy by the church and stamped out therefore. — TheMadFool
Agreed.It is unbound possibility. So not about an actualised duration. — apokrisis
Yes. Ironically, in thermodynamics, far-from-equilibrium is not necessarily disorder, but can be self-organizing.A vortex is a dissipative structure - the emergence of order in the service of disordering. — apokrisis
Reductionism tends to focus on the local chaos, and to ignore the stable global order.And dissipative structure is the order out of chaos story. — apokrisis
In my Enformationism thesis, I was repeatedly linking Eternity & Infinity, so for brevity I simply coined a contraction to "Enfernity" to describe the opposite concept from Einstein's "Space-Time".Why invent another jargon to describe something that already has so many names? — apokrisis
I think your thinking is seeing only one side of a two-sided coin. My model is both Mechanical (scientific) and Organic (philosophical). :cool:So I would say your thinking goes in the wrong direction here. It re-embraces the mechanical model of reality that an organic conception is intent on rejecting. — apokrisis
Yes. The "problem of evil" remains to this day the primary argument against the omnipotent & loving Bible God. Even so, I still infer, from the off-setting positive & negative values of Good/Evil, that the First Cause, whatever it might be, did not create an idyllic Garden of Eden, but something more like a Science experiment pitting Self-determination against Determinism;; Reason against Randomness ; and Virtue against Violence. The final outcome of this vital & volatile alchemy remains to be determined. But, we-here-now, must choose between the eye-opening Apple of Science, and obfuscated Obedience to Fate. :joke:Shirking responsibility, The Blamer
Cited humans as the culprits of his err,
And cast them out of Eden, to this day—
This evil being God’s own Original Sin. — PoeticUniverse
I apologize, if the cartoon was not an accurate portrayal of the disagreement. As I said, I had just copied the Dilbert for future reference, since name-calling is common on this forum. I hadn't followed your dialog, but the "nonsense!" epithet was close-enough for me to use the 'toon as a "cool-down" warning.↪Gnomon
Except I didn't "label" Graveltty because of disagreement with me, but because of contradictory definition of a God. — SpaceDweller
Unbound = eternal?? . . . . rationalizing structure = Logos??- that the cosmos arose from unbound possibility as the inevitable growth of a rationalising structure
Arbitrary = Random Chance? Order & Constrain = Natural Selection? Natural laws?arbitrariness, or vagueness, must always exist in the system as Platonic order exists only to suppress or constrain it . . .
locked-in = natural laws? . . . . Heat Death = born to die?been fully locked in at the Big Bang, and the long-run destiny is for it to become a generalised Heat Death
Dissipation & Entropy seem to be necessary adjuncts to Integration & Energy in the program of Evolution.this story of an eternally cooling~expanding dissipative structure
Necessity = esssential to the design or program?Anthropically, if these higher levels of dissipative structure could happen, they had to happen.
Semiotics seems to imply that Meaning is inherent to the system of evolution. The question is : meaningful to whom?why semiotics is then itself an inevitable organising informational arrangement. . . . negentropy to be dissipated
By "gloss over" you mean "allow" or "permit" such details as the temporary exceptions to thermodynamics that we call living organisms?laws only work because of the way they can gloss over the detail.
That's what I call "freedom within determinism"Local spontaneity is built into the model along with the global necessity.
That "structure" may be what I call the constructive power of EnFormAction.information as the structure of constraints that limit the arbitrary. . . . information vs entropy
But "order" is the essence of "meaning". So the fact that Reality contains creatures capable of semiotics and extraction of meaning would seem to deny the "essential meaningless of reality"a metaphysics of order out of chaos - an information theoretic framework. But entropy descriptions are still ones that presume an essential meaningless of reality,
So there just is no singularity, as there is instead just a vagueness that becomes a somethingness as soon as it starts to become a structure of relations. . . . Apeiron - an unbounded and formless "sea"
Perfect Symmetry = eternal & infinite, but still, pool of Potentialis a perfect symmetry. Any and everything can be happening. It is also the definition of unchanging
So, that infinite Potential couldn't be bottled-up forever? Something Actual must come out of it. But what Cause triggered that phase change from Voltage to Amperage, from Ideal to Real?something had to happen
That's what Design does : it constrains disorder into order; it organizes (pattern) that which is disorganized (randomness).where disorder learns to constrain itself.
The evolutionary process comes full-circle from the nothingness of Potential, to fullness of Actual, and back to zero again. From Eternity to Timelessness.same number at there at the Big Bang as they are at the Heat Death.
I propose that the emptiness of Shannon's Information as container, be supplanted by []Enformation[/i] as carrier of content.But an even more general metric looks called for.
Wow!! I didn't expect such an expanded & erudite response to my open-ended question. Since my brain is also a "dissipative structure", it may take me a while to digest all that "Piercean vagueness". A lot of it goes right over my pointy little head. So, I'll have to get back to you. :wink:I really like Wheeler as a bold and holistic thinker. The anthropic principle is also an obviously powerful argument when it comes to the cosmological problem. And I even agree - as Peirce argued - that the cosmos arose from unbound possibility as the inevitable growth of a rationalising structure. Wheeler also got that right with his geometrodynamics. — apokrisis
Pardon the intrusion, but I just copied this Dilbert cartoon from Steven Pinker's Rationality, and was looking for a place to put it. Just kidding! :joke:Now you start to talk nonsense, fine, wikipedia definition of God is same as God described in the bible: — SpaceDweller
Nonsense from your POV. Calling something nonsense is usually done when the sense of the competing POV (mine) is in contradiction with the POV it contradicts. I merely use the vocabulary of infinite potentiality (be it moral, physical, or semantic) and make a kin of reductio ad absurdum to reveal the shortcomings the POV. That's all it is: a point of view. It's not mine though. — GraveItty
For me personally, I have only an archaeological interest in popular (of the common people) world religions --- including that of my own culture --- which are specific to a place & time that no longer exists. But I find a lot of commonality in the more elite philosophies of the deep thinkers in each culture. The religions retain their cultural flavor, for sampling in small doses, but even the obsolete worldviews still contain some nutritious meat for thought about perennial questions. :smile:From a historical point of view, these questions have predated any "religions" we think of today, ancient/modern philosophy and certainly modern science. — Xtrix
As you implied, the Garden of Eden myth seems to be intended as a warning against "evil" Science, which trusts its sensory extensions and rational conclusions more than the absolute Word of God : "apple bad, trust me". That's also why the Bible repeatedly indicates that physical Flesh (including taste & touch) is corrupted, and only the non-physical Spirit is pure & good, and a direct link to God --- so, trust, and don't bother to verify..Even non-Christians know the rather tragic tale, The Fall Of Man. The story goes that Eve was enticed by Satan in serpent form to eat the forbidden fruit - — TheMadFool
Does that relationship between Symmetry and physical Constants, imply that the Big Bang Singularity was also perfectly symmetrical and unchanging (e.g. eternal), until some perturbation (outside force) broke the symmetry, resulting in our dynamic and evolving world? I ask that strange question because I just wrote a review of a book that reaches Anthropic conclusions from the : "unique “initial conditions” and “fine-tuned constants” that seemed arbitrarily selected to produce a world with living & thinking creatures."So one way to arrive at a constant in a dynamic world is perfect symmetry. — apokrisis
Perhaps, for similar profound reasons, Einstein associated Space with physical Matter (Objects), and Time with metaphysical Energy (Change). Maybe not in so many words, but implicitly in his Relativity theory. :smile:Immanuel Kant, likely for profound reasons, associated space with geometry and time with arithmetic. — TheMadFool
In my personal Information thesis, Geometry is indeed more "physical" than abstract math, in the sense that it measures relationships between real things, instead of relationships between abstract concepts. But, it's still the metaphysical (mental) relationship (inter-connection) that makes the meaningful difference (qualia), not the physical object (quanta) itself. :nerd:Geometry seems, in a certain sense, more physical than arithmetic. I'm not as certain about this as I'd like to be. — TheMadFool
I'm a late-comer to this thread, and haven't read much of the subsequent discussion following the OP. But I may have something to add, relevant to the quote above. I don't have any direct knowledge of the Creator of our temporal world -- it could have been a tower-of-turtles in a time-bound Multiverse, for all I know. But I think it's more reasonable that the creator of Space-Time & Matter-Energy was independent of such limitations. In other words, whatever caused the hypothetical initial Singularity to explode into space-time must have existed in some sense prior to Space-Time.But if God created time, then time was not needed for that initial act of creation. We can conclude, then, that there can be creation without time, for otherwise time itself could not have been created. — Bartricks
When I said I don't take irrational & infinite concepts in Mathematics "too seriously", I meant they don't bother me, as they did the ancient Greeks. But, they do intrigue me, in the sense that many scientific & mathematical discoveries have resulted from anomalies that evoked a "huh? that's strange" response.Most of us don't either. — jgill
Yes. I typically refer to Mathematics as Meta-Physical, because it is not physically real, but a logical abstraction from Reality. So, since this is a philosophical forum, you'd think Metaphysical topics would be routine. But I get a lot of negative feedback whenever my arguments veer from Empirical Physics into Non-empirical, hence debatable topics. That's why I thought the notion of Irrational and Transcendental mathematics would encounter some friction from those insecure posters with Physics Envy. :smile:All this math stuff exists in the mind only. All math stuff has acounterpart in physical reality — GraveItty
That strange fact does suggest something mysterious about a Real world with transcendental numbers. They do imply, not just the logical-geometric foundations of the physical world, but that abstract (metaphysical) geometry is not limited to the space-time boundaries that we take for granted. For example, the transcendental numbers, such as "Pi" and "e" are never-ending, Such fractured integers just keep on going long after our finite minds give up.All physical constants are irrational numbers — TheMadFool
That seems to be the assumption of Technological Evolution theorists. But science-fiction writers always look for the fly-in-the sweet-smelling-ointment, and point-out some of the ways that homo techno could go wrong (e.g. The Matrix ; Foundation Series by Asimov).I think that AI are a greater species. — Varde
Several years ago, I wrote an essay -- based on my work-in-progress personal worldview, Enformationism -- which was intended to be an update to the current state of Evolution theory, combined with Information & Quantum theory. It was also presented as an alternative to the Intelligent Design theories based on the Genesis myth. It combines the basics of Darwinian theory with later developments, including Evolutionary Programming, which combines computer Logic with a randomized heuristic (trial & error) method of gradually evolving an optimum solution to a specified problem.Indeed I am a believer because I still want to see the good (which I however can't find in evolution, or at least in the theory of evolution as it is formulated in the moment). — FalseIdentity
Pardon my intrusion, but I googled it, and this is one explanation :Hi Wayfarer. Are you able to deconstruct for us "al-arif bi'lah"? — tim wood
Yes. Some people attribute their own personal intuitions & instincts to a mysterious outside (extrinsic) source. When someone says he "trusts his gut", he's probably simply referring to the emotional heart rather than the rational head.What's in a preposition? The by makes all the difference. The wisdom and importance of little words, oft neglected by people who think they have big ideas, but don't. — tim wood
Yes. Affect, emotion or feeling, may be the missing bookend of Artificial Intelligence. Current examples of AI are good at processing data dispassionately, without actually being affected by it. Some social robots are being programmed to simulate affection, but they are still far from emotional, even though they may be able to consult a list of possible outcomes of their actions. Ironically, humans are so "programmed" for affect, that they come to "love" their robotic companions. Probably the humans project their own feelings onto robotic behavior, even when they lack essential human features. Including the intangible & complex quality of personality.At the other end is Gnomon’s desire or affected awareness of possibility - the recognition that we construct intentionality not just from our knowledge but from our own aesthetic relation to every particle. — Possibility
No. Philosophical skepticism. As Reagan responded to a Russian nuclear-proliferation treaty : "trust but verify". :smile:Why not? Distrust? — GraveItty
Our times do indeed seem, at least in politics & fake news, to be devolving into cynicism, bitterness, & apocalyptic thinking. For example, many blockbuster movies in recent years seem to be built upon apocalyptic themes (e.g. Zombie Apocalypse).More and more people I see retreat socially and trust only a very small number of friends. Attempts to make more contacts mostly end in fighting, injury and biterness. If we would give up the idea that our mind can be neutral or that we are fighting just for "the truth" in such disputes like this one we might be able to understand why our societies implode in this way and prevent it. — FalseIdentity
You missed the point. I was not denigrating Eastern philosophy, which I find often enlightening. Instead, I was merely noting that TPF is usually not very "accepting of personal confidence as evidence of truth". Instead, any confident assertions are expected to be supported by articulated argument. Although, some seem to think that this is a scientific forum, and demand empirical evidence. :smile:Where is it written that the philosophy here should be western? It's called the philosophy forum. Not the western philosophy forum. — GraveItty
I apologize if I misunderstood your intentions. But if you were not "endeavoring " to postulate or defend any debatable or "unorthodox" ideas, why were you posting on a Philosophy forum?There is the difference between you and I:I have not endeavored to articulate any un-orthodox ideas. Hence my curiosity about why your initial response launched into an argument as if I had. — James Riley
That's one way to look at awareness. But for me, having a self-perspective allows me to establish relative values for making judgments of where to take my atoms next. Not because physics says I have to, but because I, myself, want to. :joke:Perhaps it is a continuum which is at one end is alertness to chemical surroundings: an atom of carbon being alert to the proximity of another atom of carbon such that they bond. At the other end it is being able recognize oneself as distinct from one's surroundings. Not too different though; mostly a change in scale.
I recently admitted publicly, on this forum -- only partly tongue-in-cheek -- that my personal Religion is Philosophy. It doesn't promise deferred gratification in another life. But it does allow me to define & refine my personal beliefs into a coherent worldview, which helps me to navigate the ups & downs of the only life I know for sure, here & now. I comfort myself for losing the anticipation of a better life tomorrow, by telling myself that "a living bird in hand is worth eternal life in the mythical bush". :joke:Or, am I wrong in trying to frame philosophy as an alternative to religion? — Jack Cummins