I suspect that the reviews you referred to were negative, due to the slightly New-Agey tone of his book. New Age guru, Deepak Chopra, was much more positive : “A masterpiece of logic, rationality, science, and mathematics. Read this book carefully and you will forever change your understanding of reality, both that of the universe and your own self.”I was thinking of getting Hoffman's book a while back, but the reviews were terrible. — Down The Rabbit Hole
That equation of Real and Illusory may be true in one sense, but it seems to be based on a loose use of terminology. I prefer to make a comparison between Real and Ideal. That's because everything you "know" is a mental construct, a Subjective Idea, not a direct perception of Objective Reality. Kant's Transcendental Idealism used the terms Phenomenon and Noumenon to describe what we perceive (appearances) and what we imagine (noumena) to be really out there in the world.The proposition is, without Ockham's razor, the chances that this is reality is the same as it being an illusion. — Down The Rabbit Hole
My characterization of Entropy as Energy's weak point, was not concerned with Time. Instead, it was based on their opposite "reciprocal" roles in Evolution. Basically, Energy is construed as Constructive while Entropy is Destructive. Figuratively, Entropy tears-down what Energy builds-up.I find this interesting that you understand entropy to be energies Achilles heal. I actually believe it’s energies greatest feat. . . ,
“Entropy” in this case is the “rate at which energy is converted into time” - it’s reciprocal.. . .
It is the form of energy that comes together (negative entropy) as time dilates. — Benj96
Yes. Although I am not religious, I would hope that scientists could come-up with something better than the Multiverse theory --- which doesn't attempt to answer the First Cause question, but simply assumes that "Energy & Laws" have always existed : a Forever Cause. That sounds like a generic description of the worldwide God-concept : the creative force and organizing principle of our world. So, I long-ago, gave-up trying to avoid the most common vernacular term for the philosophical "First Cause". In my personal thesis, I attempt to re-formulate traditional god-concepts (Logos ; Tao ; Brahma ; etc) in a way that could be useful as the philosophical foundation for a scientific Theory of Everything. :smile:Our best cosmologists can only come up with absurdities to avoid believing "God did it." Yet "God did it" is useless as a scientific theory or an explanation of anything. — fishfry
It is aware of itself. It observes. It is power, it is information and even the void is thermal - the seemingly nothingness of empty space has a certain level of energy intrinsic to it. . . . seems to be the ultimate agent. — Benj96
If I understand what you are implying, I must whole-heartedly agree. In my own theory of Creation via Evolution, our world has grown from a tiny fetus (Singularity) to the most complex system in the known universe, by implementing a simple algorithm : Chance + Choice = Progress. Random variations provide novelty from which the most adaptive forms are Naturally Selected to pass on into the next generation. That is indeed the "strategy" of the Genetic Algorithm.Notice the word, "strategy" above vis-à-vis evolution. If anything, it implies that were there a being as intelligent as us behind the "creation" of life, that being (some call it god/creator) would do exactly what evolution does right now. — TheMadFool
Hmmm. Interesting concept. But, it sounds like the "self-simulation problem" raised by computer science. Obviously, a computer or brain can create a model of a small portion of reality. But, since the human brain has been called "the most complex entity in the world", it would be quite a feat to model even a sub-system of the brain. However, in theory, we can create a simplified model of just about anything. It's the practical implementation that runs into self-feedback loops, which tend to result in the "halting problem".she has a perfect working model of the brain — Benj96
My philosophical worldview PanEnDeism, is historically related to PanTheism. However, due to its secular mindset, mine is not a traditional religious perspective, in that it does not require sycophantic worship or arbitrary rituals & practices. Instead, it is intended to be more like an empirical scientific worldview, in that it takes a Pragmatic approach to understanding the real world, and our relationship to it. There is no authoritative or formal definition of PED, but my general concept is similar to Spinoza's notion that the "universal substance" of our world is not physical Matter, but meta-physical Mind *1. Meaning that our reality is essentially an idea in the Mind of G*D. That may not sound scientific, but for me, that general concept of Reality was derived from the counter-intuitive weirdness of Quantum Theory, and the all-encompassing reach of Information Theory. It's not a mystical or magical belief system, but a practical mundane worldview, based on the the scientific conclusion that Information = Energy = Matter *2.Pantheism is "a doctrine which identifies God with the universe, or regards the universe as a manifestation of God". But what exactly does this mean when taken literally? — Michael McMahon
OK. I bow to your authority on Spinoza's written beliefs. But, for the purpose of my own "quixotic metaphysics", I'll still consider him to be an honorary PanEnDeist (it's a small club), Yet, I doubt that he was familiar with that term, which seems to be of recent origin. The ancient notion of PanDeism --- now extended beyond the scope of our local, contingent world --- may be a development out of modern Big Bang physics, as applied to metaphysics. It portrays the logically necessary First Cause of our universe, as "Deist" (creating but non-intervening) + "Pan" -- substance of all the actual (knowable) world + "En" --- not limited to this finite world, but encompassing all possible worlds (if any). So, Spinoza would have to join the club retroactively, ex post facto. :joke:I stand by my own close textual analysis and previous post though. — 180 Proof
As I said in my previous reply, I'm not really familiar with Schopenhauer's philosophy. But I just read an article that mentioned his concept of The Will. FWIW, here's what Peter Kassan, Artificial Intelligence journalist, says about Schop's Will, in the context of Free Will :What do you think of Being as opposed to Schopenhauer's Will and of Whithead's process philosophy's "occasions of experience" and such? — schopenhauer1
I agree, that if the "substance" of our world was infinite & eternal, it would be God per se, as in Pantheism. However, since we have discovered, long since Spinoza's theory, that the physical universe is not eternal, as he supposed, and that its material "substance" is temporary (subject to Entropy), I conclude that our finite world is merely a small part of the Enfernal (eternal + infinite) realm of the hypothetical Creator. Since there was a creation event (Big Bang), we must conclude that the Mother "substance" (eternal essence; necessity) existed prior to the birth of our child "substance" (finite material ; contingent) .Since for Spinoza substance is infinite, or has no exterior, and eternal, or is not the effect of an external cause, and nothing ontologically transcends it, therefore substance is not "within" another substance. For this, and other reasons in Spinoza's oeuvre, "Panentheism" does not obtain. (Re: Ip5-p8, p13-p15) — 180 Proof
I have no formal philosophical training, and I've never read any of Schopenhauer's works. But my guess is that his notion of "Cosmic Will" is more like my concept of creative "Intention", than of static "BEING" (the eternal Potential to Exist). Although, since our evolving world is a product of that generic power-to-be, BEING must also include the creative power-to-become. Which could be interpreted as Will-Power.What do you think of Being as opposed to Schopenhauer's Will and of Whithead's process philosophy's "occasions of experience" and such? — schopenhauer1
See my reply to above.I think it is pantheism, — Eugen
I had never heard of Acosmism before. It seems that almost every philosopher, who tries to pigeonhole Spinoza's novel belief system, comes up with a new label that is close to the interpreter's own view. That's because his god-concept contained elements that were both traditional (Stoicism, Judaism, etc) and highly original (Enlightenment Science ; God and/or Nature). Consequently, his complex god-model loosely fits several philosophical god-models, such as PanTheism, PanPsychism, and PanDeism. But, as far as I know, he never specifically presented a Hindu version of our Cosmos (Nature) as Maya (illusion). Apparently, it was Hegel, who interpreted Spinoza's view in those terms.Sub specie aeternitatis Spinoza's "worldview" is most consistent with acosmism (vide Maimon, Hegel ... Deleuze); otherwise, sub specie durationis, his "worldview" seems to me quite consistent with (as mentioned) pandeism. — 180 Proof
Spinoza's worldview is often equated to PanPsychism, but I think PanTheism or PanDeism or even PanEnDeism (PED) are more accurate labels. PanPsychism tends to view the "universal substance" as a multipurpose form of mechanical Energy (Chi), and is equivalent to the early human beliefs of Animism. Yet, although Baruch was an outcast Jew, he described that essence of all things as "God". However, he was not referring to the traditional tribal god-models of Judaism or Christianity, but to the abstract philosophical notion that has come to be labelled as the "god of philosophers". My own concept of a PED universal substance is "BEING". Obviously, the "power to exist" is essential to all things in reality. But it doesn't just "animate" dead matter, it also produces all other properties, including Mind, that characterize living beings. :cool:Spinoza said every object is, to some degree, animated. Isn't this panpsychism? — Eugen
That sounds OK intuitively. But it's not how a physicist would describe it. What we experience as a pulling or squishing Force, according to Einstein, is merely acceleration in space. It's the relative motion that we subjectively feel as gravity "squishing" us. Objectively, an object that is not moving relative to the weighing device has no measurable "heaviness" (weight), but it may still have theoretical Mass. It all depends on your frame of reference.I'm thinking that the heaviness of objects causes a squish on spacetime and that actions that seem like a "force" are really radiations of energy. So we would have weight and energy that would account for what appears to be Newtonian force. Is that explanation sound in your mind? — Gregory
Gravity is a strange property of "curved" space. Perhaps gravitational waves are merely regular short "curves" propagating through space. Unfortunately, the notion of curved emptiness is counter-intuitive. Go ask Einstein -- it's all his fault. :smile:If gravity is not a force how can there be gravitational waves? — Gregory
When light impacts matter it usually transfers some of its energy to the impactee. But a reflective surface, like a mirror, seems to act like rubber to bounce the light away without absorbing much of its energy. I don't know the physics behind mirrors, but I suspect it has something to do with smooth continuous surfaces and short wavelengths. A mirrored surface seems to work like the opposite of a black body, which absorbs almost all energy. :chin:Digression: does a photon lose anything for having reflected? — James Riley
The concept of recording historical information in waves of Photons, sounds similar to the notion of information "imprinted" upon gravitational waves of Gravitons. But since gravitons are still hypothetical, the question is moot. :chin:Could a photon, now or sometime in the future be found to have any data imprinted upon it recording all that which it has "hit" or ricocheted off of? — James Riley
Like any other quantum particles, Photons can become entangled. But I don't know if that coupled state can be used to record arbitrary information, beyond the historical fact of entanglement. Maybe you can dig deeper into the DARPA report. :smile:What does entanglement have to do with light. I know light can be turned into heat but I am not aware of it having spin — Gregory
You may be led astray by some interpretations of PanPsychism, in which every particle in the world has "experiences". But, I'm afraid that a lonely photon would experience a poverty of meaning. What does a photon remember of the "experience" of bouncing off of a proton? "Watch where you're going idiot!" :joke:I knew it was a "reach" but whenever I think of something as a particle, I can't help but wonder what might be gleaned from it, based upon it's experiences. — James Riley
Actually, photons are the universal "carriers of information" in a manner similar to Shannon's "bits" & "bytes". Yet a single photon (bit) is too simple & generic (all identical) to carry much info. But, if you cram a bunch of photons together (bytes), they begin to look like the EverGreen EverGiven ship in the Suez canal. :nerd:Could a photon, now or sometime in the future be found to have any data imprinted upon it recording all that which it has "hit" or ricocheted off of? — James Riley
"Militant Moderate". Perhaps I should have used a smilie icon after that remark, to indicate that I was kidding. :joke:In layman's terms, are you saying you're an extremist? — 3017amen
I just noticed that, in The Moral Equivalent of War speech, William James came to the same conclusion, to explain why major wars are becoming fewer & farther between, that Steven Pinker discovered in his historical research, a century later. Human nature hasn't changed so much, but human culture has made war & conquest a less attractive way to obtain resources, than peaceful trade. :smile:Perhaps James was right, concerning the human condition, — 3017amen
The book I was referring to was The Naked Ape, published in the mid-60's, and one of my main sources of sex education when I was about 12. It points out that h. sapiens is the sexiest beast on the planet (something I instinctively knew, somehow). Most other mammals' sexual behaviors are regulated around cycles, but humans are up for it any time. There are also major consequences from being upright bipeds. It had lots of titillating detalls and was the first place I learned about fellatio. — Wayfarer
Yes. That's why I am a Militant Moderate.One obvious takeaway was the lessons in extremism (both sides). With few exceptions, we need more moderate's in both our political and religious institutions. I think Aristotle was right — 3017amen
Morris may have meant that dogs actually copulate (inseminate) only when in heat. But both male & female dogs will playfully simulate sexual intercourse almost anytime. Much like human petting and pornography. :cool:Actually, dogs, unlike humans, only copulate when the female is in heat. Without those pheremones, dogs are not the least interested. Humans are unique in that respect. (I learned that from Desmond Morris, aged about 12.)
Other than that, I have not the least idea what you're talking about. — Wayfarer
I suppose this thread is talking about how bad Porn is morally. But that's not the point of my post. It was motivated mostly by frustration, because TPF is one of the few websites I can log onto tonight. Most of my regulars are timed-out, due to denial-of-service attacks. Apparently, liberal-minded philosophical sites are not considered an enemy of the free-speech porn sites. Personally, I don't concern myself with porn, because I don't have young children to be corrupted by its graphic depiction of what shameless naked animals (e.g. dogs) do in public all the time.what is the connection with the subject matter? How do you know it's not your ISP or a config issue with your home internet? — Wayfarer
Ironically, the Power of Porn is being revealed today (3/31/2021) on the internet. We're experiencing a worldwide (mostly US & Europe) Denial-of-Service blockage of net sites. Whenever I point my browser to a favorite website, I get "timed-out" error messages, and no email in my boxes. (note : TPF is an odd-but-welcome exception) Apparently, this is another skirmish in a long-running battle between spammers & porn-purveyors of various kinds, and the watchdogs that try to limit clogging of mailboxes with unwanted solicitations and sexploitation.Statistics say that 25 percent of all internet searches are related to porn. Pornography laws differ from region to region. https://en.wikipedia.org/wiki/Pornography_laws_by_region — TaySan
The human advantage over cats is in the degree & detail of its imagery -- including abstract models of Probability. I assume that cats have an instinctive sense of near- future prospects, but the theory of Probability goes beyond the innate dispositions that humans share with cats, into ideal realms where the cat food doesn't require human servants with hands & can openers. What if cat food just grew on trees -- what are the chances? :joke:Cats most definitely imagine the near future. — fishfry
The human advantage over cats is in the degree & detail of its imagery -- including abstract models of Probability. I assume that cats have an instinctive sense of future prospects, but the theory of Probability goes beyond the innate dispositions that humans share with cats, into ideal realms where the cat food doesn't require human servants with hands & can openers. What if cat food just grew on trees -- what are the chances? :joke:Cats most definitely imagine the near future. — fishfry
In a broad sense, I am OK with the general notion of Pantheism, but for my particular worldview, I call it PanEnDeism. :cool:↪simeonz
Thanks for the link. You are a little difficult to follow once you get going, but on the whole I was quite impressed. We agree on a systems / embodied approach. I would disagree on pantheism, but I think Gnomon would agree with you. — Pop
James was both a Pacifist and a Pragmatist. Which means that, if we can't change the warlike nature of humanity, we must learn to live with it. Perhaps by channeling our aggressive instincts into less destructive activities -- such as win-win businesses. Ironically, Steven Pinker attributes our "long peace" (since WWII) to global trade -- due in part to the inherent morality of Capitalism. It's only when win-lose capitalists (I won't mention a recent example) fail to respect their trading partners, that war becomes a plausible option. :cool:Great point! William James (aside from being one of my favorite psychologist-turned-philosopher's) was also a self proclaimed pacifist. In your view, how did he reconcile his pacifism with the so-called human need to fight wars? — 3017amen
Humans have an advantage over most animals, in that we can imagine the near future, and prepare to make our next move, before the future actually arrives. Most animals deal with unexpected events with automatic knee-jerk reflexes. Which serves them well, in their narrow niche of the tooth & claw jungle. But humans have created a variety of artificial niches to suit diverse specialized needs and preferences. Consequently, our "asphalt jungle" is even more complex & chaotic, and rapidly changing, than the natural habitat of other animals.Well, it's an awkward question, but, what in fact is probability? — denis yamunaque
A century ago, William James described the need for an occasional external (or internal) motivating threat to the Body Politic as the "moral equivalent of war", for reviving the spirit of national unity, and the discipline to weather the disrupting storms. Later, Jimmy Carter gave that same label to the impending climate & energy crisis. Perhaps the current Pandemic has served a similar purpose, by challenging our national political unity, and our communal resolve to repel the threat. Unfortunately, the economy seems to have come through the crisis in better shape than the union. :worry:Every time the economy slowed down the US went to war; — Book273
The title Master & Emissary reminded me of Jonathan Haidt's interesting metaphor of the relationship between Conscious & Subconscious mind as the Mahout (rider) and his Elephant. That may not be what McGilchrist is referring to though.Some scientists think consciousness is directly related to language. Hence, dependent on the typically “dominant”, “rational” and verbal left-brain. — Gnomon
Also worth knowing about Iain McGilchrist — Wayfarer
When I fist heard of Jayne's hypothesis, I thought the notion of a bicameral brain -- to explain the emergence of human-type consciousness -- was a good literary or historical metaphor, if not a scientific thesis, based on hard evidence. Unfortunately, it seems that neuroscience has not taken it very seriously. That may be because their emphasis is on the physical substrate of the mind (neurons), rather than the spiritual Cartesian res cogitans. As you said, "the mind is a nonphysical — and therefore, non-spatial — substance". If so, it might not be limited to physical spatial boundaries. Which sounds spooky to pragmatic scientists, because it might also be able to transcend the individual's brain & body. However, I assume that the conscious & subconscious Mind is not a ghostly Spirit, but merely a brain Function : Mind is a name for what the brain does -- thinking, feeling, etc.invention of "consciousness" — Gus Lamarch
Why is there Something Instead of Nothing?So, in what sense can God or M'verse be said to exist? If they are not here & now, are they Nothing? A mere figment of imagination? Or the potent Cause of all actual things? . . . . Why is there something? Because there was always the Potential for something. — Gnomon
Sorry. I had just read an article about Bitcoin. Hence the discursive diversion off-topic. But what if it was actually a prologue to an on-topic post, that didn't actually exist -- until now?It's the same for paper money. It's the same for ownership of any sort.
But off topic. — Banno
That's an interesting philosophical concept. For example, in what sense is Bitcoin actual? Perhaps it becomes actualized when a coin miner cashes-in the current value of his imaginary coins. Until then though, the bitcoin "money" exists only in the form of abstract information (data) on a worldwide distributed network of mindless & soulless computers. Therefore, until actualized, Bitcoin has only Potential value. To sell your coins you must make the buyer believe that it has actual cash value. So, in what sense is your belief in the value of your abstract coins reality based? Is Bitcoin Something or Nothing? Actual or Notional? Real or Imaginary? :chin:Actualists suppose that everything that exists is actual. — Banno