Yes. Human nature is both Natural and Cultural. That's the basis of my personal BothAnd philosophy. It's a holistic view of Causation. That's because, ultimately, the First Cause is Singular. :smile:Can human things be described by having a cause that is neither nature nor nurture? If so, what? — TiredThinker
Another book compares Buddhism with pragmatic Stoicism. In my review of Brian Morris' Buddhist Metaphysics, I noted that, "Although mainstream Buddhism is a “form of mystical idealism”, the author says that it’s actually “a heady mixture of four quite distinct and contrasting metaphysical systems” : Common-sense Realism ; Theistic Spirituality ; Phenomenalism ; and Mystical Idealism." Later, he said, “Enlightenment as awareness suggests a common-sense realism”.[my emphasis] So, take your pick. Buddhism can be treated as romantic mysticism or as practical self-help advice. :smile:The author claims that Buddhism's four noble truths and eightfold path lead to a life in accordance with nature. In a manner, a person is more in correspondence with the laws of causality in nature with the natural dispositions of human nature in mind. — Shawn
I'm currently reading a novel that describes British politics prior to WWII. And it illustrates the internal divisions of the Left wing --- between A> Traditional Middle-class Liberals, B> the lower-class Labour Party, and C> the upstart Communist Party. Their dithering & quibbling allowed the Conservative upper-class Royalist Party (Lords) to ignore ominous German & Russian aggression. Eventually, allowing Britain to be sucked into the hostilities after it was almost too late to stop the partitioning of Europe between Fascist & Communist governments. It took a holocaust, and near annihilation of Britain, for them to put aside their partisanship, and jump into the middle of the fray, in defense of Home & Hearth, both Hovel and Castle. :meh:The theory that makes most sense to me - not my theory - is that in a many-party system, the least successful parties tend to evaporate, their voters migrating to one or more of the more successful parties. — tim wood
Yes. I was using the notion of "Religion" loosely, to refer to the communal sense of us-versus-them, not to any particular god-model. For example, Hitler was not literally worshipped as a god, but he was exalted as "der Fuhrer", leader of the Aryan "Folk" (chosen people). In a similar manner, the dictator of North Korea is addressed, not as a functionary Prime Minister, but as "dear leader" or "father of the people", reflecting the pre-communism Emperor worship. :smile:I'm not sure if I'd call it to become religionized. In a way it's the opposite, people who believed in the government/politics/democracy having their faith in the system erased. — ssu
In the current issue of Philosophy Now magazine, Raymond Tallis explores the notion he calls "post-tensed time". He's referring to our ability to address Possible time, which goes beyond the here & now. He says, "Beasts, unlike humans, live ahistorically, without a sense of extended time". But then he notes, "there is a consensus among physicists, and philosophers who take their metaphysical instructions from scientists, that while tenseless time is real, tensed time is not". By that he means that only "now" is real, so past & future are merely Potential & Historical.No wonder skeptical arguments, skepticism leading the way in our expeditions into possibility space, — TheMadFool
Most animals probably don't have a problem with possibilities. Generally, they just accept the world as it is. But hungry predators have to look ahead of here & now, in order to explore the possibilities around the next bend. And humans are basically weak predators, who have to rely on mental powers more than physical tools. So, they extend their grasp & vision with artificial senses, as far as they go. But, they don't stop there, because they have one sense that is ultimately more powerful than fangs & claws : Reasoning Ability. That's the power to go-beyond the Physical-what-is into the Meta-physical-what-might-be.I was wondering whether the trade-off is worth it or even if it's "possible" to simply cease and desist investigating the world of possibilities. — TheMadFool


I suspect that normally apolitical people become radically politicized when something they hold dear is threatened. That's when ordinary politics becomes religionized --- that is, sacred enough to kill for.. But Left and Right hold different things sacred. So a democratic society must somehow bow to all gods, and honor all belief systems, and avoid dishonoring any particular sacred cow.The worst option is that democracy is replaced by guns without any trace to a democratic system. — ssu
I suppose it's mostly tradition, derived from the British Parliament within a monarchy, where the debating room had only two opposing sides : Left and Right. Later democracies probably learned that a two-party system forces moderates to choose a side : one extreme or the other -- the lesser of two evils. But, multi-party systems face the same problem, finding an acceptable middle ground within a diversity of opinion. Fortunately, as long as the extremists are roughly equal in power, most contests will result in an approximation of the moderate position. Unfortunately, all too often, one extreme is more ruthless (don't play fair) than the other : e.g. the extreme patriotism of Hitler's National Socialism and Trump's America First ; or the impractical (extreme idealism) ideology of Communism.. :cool:Nevertheless, why are there just two parties in the US? — Inplainsight
I distinguish between physical properties (measurable) and ontological essence (rational). Integrated Information Theory is an attempt to measure mental qualities in terms of Phi. But Phi only measures the degree of integration of a system (an analogue of wholeness), but not Mind or Consciousness directly. And, just as a physical circuit is necessary to convert Voltage into Amperage, information feedback loops are essential to Minds. Some IIT advocates have proposed a Consciousness Meter, but implementing that idea is beyond current capabilities. It's not as easy to measure a subjective quality, as an objective property.-"Mind is indeed the function of Brain. But what is the Ontological status of Mind?"
Similar ontology is shared by all biological properties i.e. digestion, mitosis, photosynthesis,homeostasis etc. — Nickolasgaspar
Yes. Mapping physical causal paths, may give you a picture of How, but not the Why of the final output. The complexity & chaos (randomness) of brain systems tend to blur the map near the fringes "where be dragons". Ideas in a Mind are teleological in the sense that they point toward something that is not an actual thing, not present, not yet real. Terrence Deacon calls that meta-physical function “aboutness”.-Of course! because Science in general doesn't deal with "Why" teleological questions. . . . The real question is How the brain achieves the production of mind — Nickolasgaspar
That is indeed the model that most Consciousness researches are working with. But "empirical limitations" and logical loops tend to frustrate their attempts to force Minds to fit the model. Somehow, Mind is able to by-pass physical limitations (e.g. Lucid Dreaming), but not Logic in the universal sense. Contrary to the old wive's tale, if my flying dream-self crashes, I won't wake up dead. (I've tried it) You might say that Mind-Logic “transcends” Physical-Logic. Which also touches on the question of subjective FreeWill versus objective Determinism.-Yes we can imagine anything. Those imaginative thoughts are the product of previous facts about reality being put together in a different way while ignoring empirical limitations and logic — Nickolasgaspar
True. But irrelevant to the philosophical problem of Meta-Physics. And I have answered that question in my personal worldview of Enformationism. The “problem” derives from an outdated Dualistic concept of Matter & Mind. But the emerging concept of Information is Monistic, in that the single power-to-enform comes in two forms : Physical (Matter) and Meta-Physical (Mind). I won't go into how I arrived at that conclusion in this post, but it's laid-out in my website. Information is a shape-shifter, which can transform from Energy into Matter into Mind. That may sound like non-sense in a Physicalist belief system, but not from a Fundamental-Information perspective. This recent book presents a physicist's “Information Theoretic Ontology” :That is nothing special in my opinion. Our brain allows those mental models to arise, but those brains need to be exposed to stimuli from early age. Without empirical input a mind is unable to be shaped and produce anything. — Nickolasgaspar
It's easy to say that Imagination is just the output of a mechanical process. But not so easy to prove it. No machine we have constructed, including super-computers, has imagined anything like E=MC^2. Even their poetry is derivative and imitative. That's because a Whole is defined as more-than the sum of its parts. So the question remains, what is that "more than", the quality of wholeness, integrity, identity, unity? It's the difference between Data and Meaning." But how can matter imagine anything?""
-What do you mean? . . . .. Its the function and structure of the system made from matter that can produce those properties, — Nickolasgaspar
Yes. But even sober scientists can't resist speculating beyond established knowledge. As in Multiverse theories, the best they can do is to extend established knowledge into the future, beyond the scope of empirical confirmation. And it's well established that projecting the current state into the future soon "snaps" the logical chain by turning it into randomized mush.-Sure, I was referring to transcendent metaphysics, where the claims ignore and are in direct conflict with established epistemology. Here is where the logical chain snaps. — Nickolasgaspar
Rejection of Theology is why Post-Enlightenment Era scientists abandoned all attempts to gain useful knowledge via meta-physical means. But, 21st century science has become more & more meta-physical as the old models of reality crumble under the gravity of Quantum weirdness, and the BB beginning of reality put a space-time limit on Nature. Even our units of Quanta are now more mathematical than physical : Fields instead of Atoms ; Virtual instead of Real particles.-I don't know what it means for Metaphysics to be left behind. — Nickolasgaspar
Since the fundamental bits of Matter (atoms) were ground into the mathematical mush of Wave Functions. The original basis of Atomism was philosophical instead of empirical. And the foundations of modern physics are beginning to sound more philosophical than empirical. Scientists still use concrete metaphors to illustrate quantum abstractions. And their assumptions about Nature remain under the influence of common-sense Materialism.Since when Descriptive Formulations of Science (based on Methodological Naturalism) has become "materialistic"? — Nickolasgaspar
Would you prefer to call our modern epistemology “Physicalism” or “Naturalism”? Materialism is not demonic, it's just outdated in an era of Relativity and Quantum Theory (which only appears quantized after continuous Waves “decompose” into Particles). Nature has become less mechanical & methodical and more spontaneous & statistical in this post-classical era. The post-enlightenment Mechanical “framework” is gradually giving way to a more Organic model. So, I don't “demonize” the older frameworks. Instead, I just categorize some of them as “misplaced Materialism”, which is similar to “misplaced Concreteness” (reification of abstractions).demonize our current frameworks by calling them "materialistic", — Nickolasgaspar
My point about a distinction between Empirical Science and Theoretical Science is that the cutting edge of science today (e.g. String Theory) is completely theoretical (mathematical), and not subject to being “verified empirically”. Hence, it is indistinguishable from feckless philosophy.Scientists (without any distinction) are still disdainful of feckless philosophy for the same reasons. — Nickolasgaspar
I suggest that we update our mental models of Nature and Reality to include their Non-Physical aspects. And post-Shannon Information Theory is one way to do that.-So what do you suggest? — Nickolasgaspar
The old Atomic & Materialistic models left no place for sub-atomic (quarks) and statistical aspects of Reality. Until recently, empirical Science dealt only with here & now Actuality. But, now they are forced to use statistical methods to model Reality. Potential, like Probability & Possibility, refers to that which is not here & now. Instead of empirical observations, they must use gambling odds. The once-firm foundations of Reality were imagined as Absolute & Actual, but now they are viewed as Relative & Potential. Fortunately, post-Shannon Information Theory can deal with both sides of the Natural coin.I am not sure about your point in this distinction you are making. Can you elaborate? — Nickolasgaspar
Yes. Qualia are not quantifiable. And Statistical is only Potentially Real. So, I use “potential” according to Aristotle's usage : “a thing that exists potentially does not exist, but the potential [statistical probability] does exist.” [my bracket] So, Potential existence is equivalent to Plato's Ideal Forms. The “properties” of real things (e.g. red of an apple) exist only in the minds of observers. And I call that Mind-stuff “meta-physical” instead of “physical”. :nerd:Again I don't get your argument.....that which is not quantifiable for you is "metaphysical". And how do you use the word potential? — Nickolasgaspar
That's a practical way to think of Meta-Physics : as conjectures beyond current knowledge. And those projections from past evidence into unknown territory is how we discover new information. But to project into unknowable realms is risky. Whatever we find may or may not be true, and we'll never know. Yet, some are willing to take that chance, and even to accept attractive-but-ify ideas on faith.-Correct The first word refers to claims that are beyond our current knowledge and the second refers to claims that are Above nature. — Nickolasgaspar
Yes. Whenever an empirical scientist proposes a hypothesis, he's doing Meta-physics. And that's the domain of Philosophy. However, it's necessary to push the bounds of knowledge, in order to make progress. But then, it's the job of Science to confirm those reasonable probability estimates.Well metaphysics is ANY claim that makes hypotheses beyond our current knowledge. — Nickolasgaspar
Mind is indeed the function of Brain. But what is the Ontological status of Mind? Empirical neuroscience has no answer for the "Hard Problem" of Consciousness : Brains are subject to physical laws, but what are the limits of Minds? It seems that, in imagination, anything goes. In dreams, I can fly. But how can matter imagine anything?-Well that is not metaphysics for Neuroscience. The Mind is what the brain produces. — Nickolasgaspar
All Meta-Physics is "transcendent" in the sense of going-beyond known physics. If our hypotheses don't explore unknown territory, they are merely mundane applied knowledge. As long as our conjectures extend an unbroken logical chain, we can look for the evidence later.-Today we identify such "transcendent" type of metaphysics as pseudo philosophy when our new data do not offer evidence for such hypotheses. — Nickolasgaspar
Yes, but the Enlightenment Renaissance of Greek philosophy, left Metaphysics behind because of its association with Scholastic Theology. But today, the era of Information and Quantum and Big Bang Theories have undermined the outdated Materialistic Atomic theory, and Self-existent World assumptions. The result is that the cutting edge of science is mostly groping around in the meta-physical territory of mathematical fields and multi-dimensional strings of ????PHilosophical science already exists in Science. — Nickolasgaspar
Yes. That's the difference between empirical Science (physics) and theoretical Science (philosophy). 20th century Empirical scientists were often disdainful of feckless philosophy, because instead of physical evidence it relies on metaphysical reasoning. Yet in the 21st century, physical evidence in the quantum and cosmic realms is harder to come by.The philosophical endeavor that tries to understand and glue new data, old epistemology or philosophy with new philosophical frameworks through reasoning is labeled Metaphysics. — Nickolasgaspar
The distinction between Potential & Actual has become essential to science again. For example, 20th century Quantum "particles" and now labeled "wave functions" and "virtual particles". A virtual particle is not Actual, but merely Potential until some perturbation causes the metaphorical collapse of the wave function.-I don't find such ideas useful because we humans have shown that we are really bad in our ontology. Great examples are Alchemists wasting resources for ages to chemically produce valuable metals, — Nickolasgaspar
In my vocabulary, Voltage (Potential) is Meta-physical because it is not Actual or measurable. Voltage is merely a promise of Amperage. :smile:-It isn't a metaphysical notion from the moment it is observed and can be quantified in everyday phenomena. Stored energy is the potential to produce work...so its nothing metaphysical about it. i.e. As a cyclist I understand the potential energy I gather when climbing a hill. — Nickolasgaspar
So, there's no such thing as Meta-Physical? Hence no need for philosophical terms like Qualia and Quanta? If so, why do we keep trying to split Nature into two different philosophical categories? Are philosophers just frustrated scientists, trying to make their wordy theories seem applicable to the real world? Why then is Dualism so attractive to most non-philosophers? :cool:I don't think there is any way to find agreement between our two positions. — T Clark
On this forum, I've been struggling to separate "Metaphysics" from its "Supernatural" heritage in Western Religion. That's why I have suggested going back beyond (meta-) Christian Theology to see what non-religious Aristotle was actually talking about. As you noted, it certainly wasn't about anything supernatural or spooky, but about making a philosophical distinction between Qualia & Quanta, between Potential & Actual, and betwixt Cause & Effect. Unfortunately, to this day we still portray Mind metaphorically as a Brain, which leads some to think that only Matter matters for thinking.No it doesn't mean "outside physics".
That would be the term "υπερφυσικός" or supernatural (beyond nature). — Nickolasgaspar

Yes. But such misunderstandings are the fodder for Philosophy. Only in Politics would it lead to retreat or attack.I'm not frustrated, I just think your understanding and use of the word "metaphysics" is too different from mine for us to have a fruitful discussion now. — T Clark
Yes, but it's a mental something (subjective idea, not objective object). So such abstract universals as G*D or TAO don't fall under the category of physical scientific things. Instead, they are metaphysical philosophical non-things. Knowable, but non-tangible. Holistic all-things, but not reductive things. More than nothing, in the sense that Infinity is more than nothing. :smile:Isn't this more than 'Nothing'. Isn't it still a something in some kind of realm as above in that realm's level as tangible to that realm but not to ours? — PoeticUniverse

I'm sorry that you are frustrated by the lack of progress on this perennial philosophical stalemate. But, this topic is labeled "what is metaphysics. yet again". So, I think it's essential that we at least agree on a clear distinction between "Physics" and "Metaphysics". Otherwise, we'll never find any common ground for a rational discussion. And "physical" versus "mental" seems to be the closest to a black & white dichotomy. Of course, in philosophy, the setup is seldom that simple. But, if we can begin there, perhaps we can chip away at any other obstacles to mutual understanding.I think you and I have taken this as far as we can for now. — T Clark
I agree. That's why I went back (meta-), beyond medieval theologians, to see what Aristotle was talking about in his second volume. The first volume, Physics, was about physical things (Quanta ; Science), but the second volume, "Metaphysics", was about non-physical concepts (Qualia ; Philosophy), such as abstractions, wisdom, ideas, meanings, attitudes, relationships, primary causes, etc . . .I don't believe your understanding that all mental phenomena are considered metaphysical is consistent with any generally accepted definition of the word. — T Clark
Sounds like the TAO, or LOGOS, to which I compare my G*D concept. However, like Energy, G*D is not a physical object, but a functional process or flow. It's an "essence" not a physical substance. It's ineffable ; so you can't point to it and say "there it is". It's a holistic pattern of relationships, not an individual thing ; so you can know about it, but not see it. Therefore, as a system, I call it "Meta-Physical", in the sense that it is more than the sum of its physical parts. :smile:It remains as the physical One; its rearrangements are temporary; it doesn't make new substances; it is ever itself. — PoeticUniverse
That's why I distinguish the meta-physical eternal TAO or G*D or LOGOS from the space-time bubble of the physical temporal world :Since, with no beginning, it ne’er became;
Thus no Alif through Ye: it’s e’er the same. — PoeticUniverse
Of course, ideas & opinions have a physical substrate, but the neurons themselves are meaningless. So, my comment was directed at the subjective meaning, not the objective container. If ideas were physical, mind-reading might be as simple as an MRI readout, or drinking a brain cocktail. Therefore, by my definition (see below), Ideas are literally non-physical. Brain is an information processor, but Mind is the meaningful output. :nerd:Ideas and opinions are not "by definition" metaphysical. — T Clark

Those are examples of ideas & opinions, which are by definition : Meta-Physical. But are they "rules" or "laws" governing subjective reality? That's what I thought you meant. :smile:There is an objective reality independent of human thought.
Alternatively, existence is inseparable from human interaction.
Physical laws that apply now have always applied and will always apply everywhere.
There is no absolute point of view or scale.
The universe has a living essence, a personality, which some people call God. — T Clark
Of course. That's the point of the Multiverse hypothesis. Instead of a First Cause, it's a more-of-the-same-forever infinite (no beginning or end) chain-of-causation --- or a cosmic Conga Line of turtles, if you prefer a more concrete image. :wink:That's fine for some, but it's not 'God'; it's just the simple basis of the more complex as the Ground of Determination. — PoeticUniverse
Yes, but is the "One" physical & ever-changing, or meta-physical & omni-potential? :chin:? The one and only basis remains; no regress. — PoeticUniverse
True. But at the time it sounded unorthodox, hence "outlandish" (alien ; foreign) for the wave-propagation orthodoxy of the day. :smile:Einstein's discovery of the quantum discreteness of photons proved true, so it was not outlandish. — PoeticUniverse
Is that what psychics "see" as the human Aura? What color is yours? Mine is boring beige. :joke:We do see the mind-fields, and that is all we ever 'see'; they're as maps made in the brain process of consciousness. — PoeticUniverse

The leap-frogging turtle metaphor applies to the implicit infinite regress when an eternal buck-stopping agent is denied. In religious arguments it's common to be challenged with "so who created your God?". But the question only makes sense if the deity is subject to the limitations of space-time and matter-energy. Most Christians have no problem answering with "my God is eternal and self-existent". But those who suggest a Multiverse or Many Worlds alternative would be embarrassed to respond with "so is my Multiverse". That sounds too much like "my Material god-substitute versus your Spiritual God". And physicality would logically require an infinite regression of world-cycles in space-time.How come you are always referencing turtles when the buck clearly stops at my One as the base? — PoeticUniverse

Yes, but . . . the problem with the Multiverse conjecture is the same old Eternal Regress that you find hard to accept in anthro-morphic god-models. Also, how could something that is constantly changing and evolving be self-existent? That's the same old tower-of-turtles teaser.You have recognized the multiverse. That accords well. . . .
You have recognized the block multiverse. That is the answer! Accords well with timeless eternalism. — PoeticUniverse
Yes. From your Physicalist perspective, "God" is No-Thing. But in my Enformationism view, G*D is Every-Thing, and is necessarily self-existent. Even a tower-of-turtles multiverse would have to be self-created in order to lay the foundation for the tower *1. :smile:So, 'Nothing' does not challenge 'God', but the necessity of a single, simple base physical substance does, in that it required no creation. — PoeticUniverse
Yes. But in my thesis G*D is both Programmer and Program, both Creator and Creation, both Sculptor and Marble. This is the holistic worldview of PanEnDeism (all in god). And it's only reasonable if ALL is omni-potential Information -- both the power-to-enform and the substance enformed ; both Mind and Matter. Similar to Spinoza's "universal substance", except updated to allow for a Big Bang beginning. :halo:This physical information, to speak of it in a holistic way that you might like, can operate without a programmer and her problematic regress… — PoeticUniverse
Yes, the omnipotential One is indeed timeless, spaceless, and super-posed. But the existence of our world implies that something transformed that omnidirectional Potential into an evolving world --- to collapse the superposition. In Quantum Physics that trigger is a measurement (technically, the decision of what to measure). No-Thing could not make such a fateful choice, but Every-Thing encompasses all possible worlds. And that essential "something" is what I call "Teleological Intention" (purpose ; design). Unfortunately, we time-bound creatures don't know the intended End of evolution. So, the term Eutaxiological may be more appropriate than "Teleological". Like the hero in the movie Tron, we don't know how the game will end, but we are motivated to win, i.e. to survive long enough to have an impact on the outcome. :sweat:The Great 'IS' that is the monistic One would already have all possible realities of universes in it in a superposition, as it being Everything since what has no beginning can't have a direction inputted to it.
This is as a multi-verse, — PoeticUniverse
Yes. And here's how that could have happened. :nerd:Of course, in any universe that creates thinking life, such as in ours, the thinkers would wonder how such an apparently fine-tuned marvel could have happened. — PoeticUniverse

As usual, your material-mind arguments are reasonable . . . from the classical Physicalism perspective. Through that ground-glass lens, only the physical senses make sense. And that's probably how non-rational animals see their world. Fortunately for reasonable people, theoretical Philosophy, unlike empirical Science, is not limited to the 5 senses (perception) for information (useful knowledge) about the world. Instead, it enlarges the scope of investigation by using the sixth sense of Rational Inference (conception). Only a rational mind can deal with the non-physical mysteries of existence, such as the "hard problem" of Consciousness. Physicalists can't see Consciousness, because they are looking through the transparent lens of Sentience.This is also what doomed Decartes’ distinct mental and physical realms: they couldn’t exchange energy.
The addition of a ‘non physical’ or 'intangible' only enlarges the question to produce a regress. — PoeticUniverse

Yes. Like the Quarks of sub-atomic theory, the First Cause is logically necessary, but known only by rational inference. Some people claim to "know" God directly & personally via meditation or prayer or revelation. But that is a Gnostic form of "knowing" (by faith) instead of the usual knowing by physical experience. Personally, I don't find those alternative methods useful, but if it works for you, who am I to denigrate your subjective knowledge. :cool:"God" (however you define it) is logically necessary but completely unknown? — SpaceDweller
Physicalism is indeed a fairly common philosophical position among Materialists. But Quantum & Information Theories have undermined the confident assumptions of that outdated Classical worldview. My own worldview is still monistic, but the "single substance" is now invisible Information, not tangible matter. The "material" element of reality is what we see with our senses, but the "form" is only known via the sixth sense of Reason. Quantum scientists never actually see anything in the quantum realm, they infer such things as Quarks & Quantum Fields from mathematical reasoning. Even the so-called "particles" of QFT are "virtual" (i.e. potential or imaginary or Platonic forms). Of course, the quantum foundation of Reality remains under the purview of Physics. But it is so close to nothing that quantum Information theory overlaps with the concerns of Philosophy. Like poets, quantum scientists use concrete metaphors to describe their indescribable abstractions. :nerd:All is physical. — PoeticUniverse
Yes. And posters on this forum are still arguing about such non-physical non-sense, such as Life or Death. :cool:In the picture, Socrates is being given hemlock because he spoke too much nonsense about some invisible non physical goings on being so. — PoeticUniverse
Are Love & Hate included in the "human condition"? Can you show me a picture of such "physical" things? Are questions about the "human condition" limited to Quantitative physics & chemistry, or do they include the intangible Qualia that discriminate between "animal condition" or "vegetable condition" and "human condition"? Does your "universe" include "happiness" or "sorrowfulness", or "ugliness", or any of a zillion other mental states? Does your "Science" include Principles that are universals, not particulars? If so, what's physical about a Principle? :wink:No, my main categories are the human condition, science, and the universe. I don't post the non physical. — PoeticUniverse
Yes. For brevity, in my writing I sometimes refer to Eternity & Infinity as "Enfernity" : similar to Einstein's "Block-Time" or "Space-Time", but in a holistic sense, timeless & spaceless. Unfortunately, for Materialists & Atheists anything that is not particular is non-sense and counter-intuitive. So, on this forum, we spend a lot of time talking past each other about what's obvious and what's imaginary. Since we humans have no sensory experience of timelessness or spacelessness, or Zero, or Infinity, such abstractions are not intuitive for those who see only with their eyes, and dismiss imaginary concepts as "unreal", hence non-sense. Consequently, they may become offended if you ask them to show you an instance of Zero. :smile:Is eternity self-evident? By eternity, I don’t only mean the notion of time collapsing, I also mean infinite phenomena. Infinity and eternity are one in the same. I for some reason find this to be an axiomatic truth which requires no reasoning, logically structured argument, or faith. It is an inherent, self-proving truth. Please tell me your thoughts. — Mp202020


True, but trivial. What we dialog about on The Philosophy Forum is literally "non-sense" and "beyond physical". Look at the topics --- how many are about "something physical"?Yes, nonsense, and worse nonsense if they aren't referring to something physical. — PoeticUniverse
Throughout history, and probably pre-history, humans have generally agreed that the notion of a Creator makes sense. What they argued about was specific attributes (human form?) & interests (chosen people) of that axiomatic deity. Only since the Enlightenment has the concept of a meaningless godless world become imaginable. Ironically, in that case the rational designing deity is typically replaced with, not Nothing, but irrational random accidents & chaotic cosmic coincidences. Personally, I don't accept the specific god-models & creeds of most religions, but I also can't accept the notion of an accidental real world with laws & organisms. Something from Nothing, non-sense! There must be something out there. :smile:As such, the idea of a God, an ultimate thing or being that puts all universal laws into place is not contradicted by nothingness. As "true nothingness" is an impossibility, and nothingness itself as described with ρ still has an effect on the relationship of objects despite not being physical. — SpinOwOza
It's not just "religious thinkers" who extend their inquiring minds beyond the limited scope of space-time. Many non-religious scientists are also not willing to be bound by physical restraints and provable postulations, when their imagination can make quantum leaps into the Great Unknowable beyond the Big Bang beginning. String Theory, Big Bounce, Multiverse, Many Worlds, Bubble Universes, etc. Can those conjectures be dismissed as "religious non-sense", simply because they are literally "super-natural" (outside of knowable Nature) and "hyper-physical" (meta-physical) and "infinite" (external to space-time)? They are literally super-Science in that they go beyond the pragmatic & legal limits of the scientific method. But then, philosophers are not sworn to abide by the laws of Science.The religious thinkers . . . . . but don't question that since they've granted immunity to its prosecution by merely just declaring it to be supernatural and hyperphysical, and, to protect it even more add infinite scope to its Mind — PoeticUniverse

Will you give me some examples of those Metaphysical rules?For me, metaphysics is the set of rules. — T Clark
I was not familiar with Collingwood, so I googled and scanned the Stanford biography. I didn't see anything specifically about a list of rules. And in general, his approach seemed to be more theoretical & academic abstractions than pragmatic & everyday applications. He seems to be mostly concerned with classifications & distinctions. One distinction mentioned in the article was between Realism and Idealism, and it said "Collingwood is often referred to as a British idealist". I didn't see anything that would distinguish his definition of "Metaphysics" from any other philosophical topic. Can you summarize his "metaphysical way of seeing things"? Is it a spiritual worldview? :smile:I was never really interested in discussing "metaphysics" or metaphysics as such. I want to talk about, and use, Collingwood's metaphysical way of seeing things in my everyday and intellectual life. — T Clark
Exactly! Before the Big Bang Theory, most scientists, including Einstein assumed that the physical universe had always existed ; although perhaps cyclical, but not progressive. But the evidence for expansion from an infinitesimal point (something from nothing), undermined their faith in a stable static predictable universe. :nerd:The One of Necessity that has to be, per Parmenides, as the simplest base. The least can lead to the great, albeit temporary, as seen in our universe. — PoeticUniverse
Yes. That's why I avoid postulating humanoid deities that, even though presumed immortal, are not necessarily eternal. Leaving open the question of turtle-like regression. Instead, my hypothetical "Programmer" is defined as Meta-physical -- hence not locked in the cycle of birth & death -- and as Enfernal (eternal & infinite) -- neither progressive not regressive, merely Potential. You may ask how I know that? I don't. I merely infer the definitive attributes of a Necessary Being. I can't prove empirically that there IS such a Being. But, I can prove Logically, that there must be a Necessary Being. :wink:The religious thinkers face the haunt of the regress that dooms their notion once they propose the lesser from the greater. — PoeticUniverse
There are few things in life that are exactly what we want them to be. So philosophers, unlike Scientists, tend to adapt the Self to the Situation (Ethics), instead of changing the world to better suit the human body (Physics).For a minute, let’s discuss what I want metaphysics to be, but which it probably isn’t. At least not entirely – I want it to be the set of rules, assumptions we agree on to allow discussion, reason, to proceed, e.g. there is a knowable external, objective reality; truth represents a correspondence between external reality and some representation of it; it’s turtles all the way down; the Tao that can be spoken is not the eternal Tao. Ha! — T Clark
Zero: The Biography of a Dangerous Idea :'Nothing' cannot even be meant. — PoeticUniverse
Good question. The FTL Inflation Theory (from almost nothing to everything in an immeasurable fraction of time) is either super-natural or magical, or both. For my own worldview, I prefer to move any postulated preternatural events outside of the natural space-time margins. Since we have no empirical evidence for anything that is not subject to the limitations of space-time, outside the known anything is possible. But to imagine such lawless behavior within the bounds of reality is un-realistic.So about 1/27 of the total volume of space in the present universe came to exist. Can space itself expand with a faster than light velocity? Hmm... A length of space larger than the diameter of the present-day observable space came into being during that inflation period. But were things moving FTL? — Verdi
Yes. Do you have a better explanation for a palpable universe from who-knows-what?So, we uncertainly infer by "fact and reason" that 'The Mind' just happens to be sitting around as First, — PoeticUniverse
I'll ignore the blasphemy. A mind capable of designing an evolutionary process, and then implementing it in malleable physical stuff, could hardly be called imperfect. So, I conclude that the tendency to "fall apart" was intentional. Perfecting is a process, Perfection is an end. So to get from imperfection to perfection requires a period of weeding out the unfit. A sculptor begins with a blank block of marble, and carves away everything that is not a "perfect" imitation of the model in his mind. :grin:Hail to the Imperfect Mind that made a universe that will fall apart. — PoeticUniverse
That's easy. Our space-time world is limited by program parameters, but the Programmer (Enformer) of the world exists outside the space-time program. Is that so hard to imagine? A computer programmer is not "in" the computer, hence not bound by its rules. Instead, the computer is created to serve the purposes of the Programmer. The realm outside the confines of the computer is "much wider in scope" than anything within the low-resolution program.So, how did 'The Mind' and its information, out of thin air, such as it is, not the best, get programmed? Or do we just have to explain an event such as our universe, but not anything much wider in scope — PoeticUniverse

Drivers on speed-limited highways "break" the law by exceeding the posted limit. Nature has imposed certain limits on its creatures (Natural Laws), but arrogant humans have gone beyond those limitations. In that sense, they "break" the law. For example, where terrestrial animals are bound to the ground by their "nature", humans have learned to fly with artificial wings, and even to "slip the surly bonds of earth" to fly into uninhabitable space. That's un-natural, and un-lawful. Do you "see" what I'm saying? :joke:You can break the laws of nature? Really? Where? How? Let me see! — Artemis
Perhaps not. But it does make our way of life Artificial. :cool:even if you're right... being the most powerful natural beings doesn't make us and our culture unnatural. — Artemis
My worldview acknowledges the imperfections of our beloved world, and offers a rationale for a less-than-ideal creation of a World Creator : it ain't perfect until it's over. Nothing that changes will ever be perfect (whole, complete), until it ceases to change. Perfection has no room for evolution. So, our role is merely to evolve, until we can't go no mo'.It fails. Our universe is not perfect, nor it is completely mathematically elegant, for there are superfluous entities in it, along with a lot of waste. — PoeticUniverse
