We could always go back to the grunts & gestures of cavemen. :joke:I'm interested to hear about other terms, or sets of terms, that have a habit of stagnating discussions in philosophy and of ideas about how to deal with this. — I like sushi
In Teilhard deChardin's Omega Point, the future-god was imagined as the prophesied return of The Cosmic Christ. But his fellow Catholics were not impressed by his tainting of Faith with scientific evidence. First century Christians expected Jesus to return in their lifetime. So the idea of a trillion year delay is not very supportive of fragile Faith.Ultimately, in the very distant future, God will come into existence (The Omega Point). — TheMadFool
↪Gnomon
The link in my previous post sketches where my conception of pandeism (xaos redux) deviates from Chardin / Tipler's omega point (cosmic telos). — 180 Proof
That description sounds like the God's Debris story, in which the deity, due to a bad case of eternal ennui, made like an Islamic suicide bomber, and blew herself into smithereens. Except that in this case, the "debris" is not simply splattered blood & guts, but is our complexly evolving universe. Which, instead of dissipating into thin air (xaos redux), has developed into the highly organized & beloved world of living thinking beings, in which we now live & breathe & sh*t & love.This is the basis of pandeism: the deity annihilates itself by becoming the universe in order to experience not being the deity. The end of time, maximum universal expansion, "heat death", etc is the deity reborn? Works for me, closes the eternal loop ouroboros-like. If I was in need of such a (minimal) metaphysical extravagance, I'd be a committed pandeist. — 180 Proof
I can't parse how a deity becomes one or merges with the universe? Do you mean like a cyborg, one of the predicted futures of humanity when man and machine become symbionts? — TheMadFool
That seems to also be the implication of physicists Barrow & Tipler in their 1985 book : The Anthropic Cosmological Principle. It was a sort of scientific update of Teilhard deChardin's Omega Point theory. However, in my personal worldview, the Alpha Point or First Cause is also Pantheistic, or as I prefer : PanEnDeistic. The "Omega" term is sufficiently suggestive & ambiguous, that many interpretations would fit the tenuous evidence at the current mid-point of Evolution. So, I don't pretend to know exactly where this evolving organism is headed. :smile:↪Gnomon
Pandeism is "my omega point". — 180 Proof
I suspect that written language without vowels was only possible when the vocabulary was small. As writing and literacy and intercultural communication became more common, the sheer number of words would make a more explicit coding necessary. For example, the total number of separate English words is almost 200,000, and expanding every day. And a single person's vocabulary would be a fraction of the total. But, with vowels, we can sound them out, and perhaps guess at their meaning.1. It was assumed that the correct vowels were universally known. Ergo, there would be no confusion. — TheMadFool
Yes. The current mood, especially in the US, and on this forum, is pretty dismal. For example, it seems that the majority of movies in recent years have an end-of-world or post-apocalyptic theme. But downtrodden people are still motivated enough to push for positive change, despite their long history of struggling against all odds. So, for privileged people like me, pessimism is pretty petty.I wonder which of the two futures will come true? It doesn't hurt to look at the bright side, does it? :chin: — TheMadFool
That situation is indeed ironic, since the original meaning of "information" referred to ideas situated in an immaterial mind. Before early humans developed explicit speech & writing, they were like chimpanzees, who communicate their ideas in implicit hoots & gestures. Today, we are so accustomed to the ease of moving memes from one mind to another, that we take it for granted. And sharing information is the essence of human culture. Yet, Shannon focused on one specific situation (mechanical movement of information), to the exclusion of other means of sharing memes.The real issue for me is that this understanding of information ( If we bundle the above definitions into one ) is really quite divergent from the normal understanding, which is various and situationally specific. — Pop
Most of the early theories of Life & Mind assumed that some physical substance was the cause. For example, the Soul/Anima/Life was compared to Breath (intake of air). So they assumed that life could be breathed into a body like CPR. What they didn't know was that an invisible substance, Oxygen, was the essential ingredient. But we now know, that even oxygen is not capable of reviving a dead body. So there must be something more to life.If consciousness is like a radio signal and brains are radio receivers, doesn’t this posit a dualism between the physical and consciousness? Like a sort of ‘pandualism’ where there’s a non-physical/immaterial ‘field’ of consciousness that is tuned into by the brains of organisms composed of entirely non-conscious physical substance? — Paul Michael
Yes. Any single isolated thing is meaningless. The meaning is in relationships (e.g. ratios ; values). So, if you put two Bits together, the result many be an "interaction". Therefore, the basic element of meaning is the Byte -- an ensemble of bits; a system ; an integrated whole.But a bit is not meaningful. We need a meaningful bit. — Pop
I'm not sure I followed all that mind-hopping. But the crux of the Consciousness debate hinges on whether it is simply an ongoing process generated by the body/brain, or is a substance floating out-there in the ether, or is received as a signal from some transmitting source. If it's like a radio signal, then of course any physical radio mechanism (receptive context) could tune into it. But if Self/Soul/Consciousness is unique to each person, then death of the personal body would terminate that particular process of person-oriented awareness.To put this another way, it could be the case that when one’s consciousness ceases to exist but other contexts of consciousness still exist and new contexts of consciousness come into existence, one of those existing contexts of consciousness or one of the new contexts subsume the disappearance of the consciousness that stopped existing. For the person that died, it would be as if they became that new context of consciousness, but with nothing linking the person that died to the new context. — Paul Michael
I hadn't given that much thought. But the inability to "imagine" non-visual sensations may be due to a lack of need, or practice. Since humans and apes are mostly visual creatures, we don't feel the need to "sense" those sensations apart from incoming stimuli. But the brain does seem to be capable of generating imaginary sensations when certain "wires" get crossed. However, I suspect that dogs may dream of smells at times, because such sensations are more important to them than to us anosmic (smell deficient) animals. :wink:What, may I ask, does this have to do with our inability to imagine smells, tastes, touch, sounds like we can sights? — TheMadFool
In his analogy with icons on a computer screen, Hoffman explains how a low-resolution representation of Reality is good-enough to keep us alive long enough to reproduce. Computer users interact with crude icons that represent messy reality in abstract outline, while hiding the complex mechanical and information-processing going on down below the surface.I was wondering how if our senses don't give an accurate picture of reality, it would aid us in survival? That goes against the received wisdom that to be in touch with reality is key to living a happy and healthy life (most cases of death and injury occur when we believe falsehoods or ignore facts). — TheMadFool
Yes. (self-aggrandizement aside) I characterize the Enformationism thesis as a sort of Theory of Everything, because it reveals the foundations of both physical Reality, and meta-physical Ideality. The new Atom is the Bit. Of course, my amateur thesis is not a scientific TOE, but as a preliminary philosophical TOE, it could form the kernel of a new scientific worldview. And I think information-based science & philosophy is already in the early stages of a New Enlightenment.But I think the time is ripe, and in so doing one virtually obliterates all previous philosophy, and in it's place one gains a theory of everything as self organizing informational bodies. Life and consciousness emerge and evolve along with the complexity of information integrated - everything is solved - end of enquiry - How do you like it? — Pop
I think Donald Hoffman's notion of our senses as an "interface" between us and the real world, may offer a clue to "what gives?" In The Case Against Reality, Why Evolution Hid the Truth From Our Eyes, he has concluded that our sensory perceptions have “almost surely evolved to hide reality. They just report fitness”. Even so, humans have also evolved another form of “perception” that we call “conception”.It makes sense if survival is the prime directive, the be all and end all of life in general and humans in particular. I don't see how that's got anything to do with why mind-generated silumations are done in halves - some senses are not activated as mentioned in the OP. — TheMadFool
You got me there. I was never good at math or logic. As far as I'm concerned, Socrates was a myth. :joke:↪Gnomon
What's your take on: — TheMadFool
Perhaps not. That depends on who's pointing. And some modern philosophers have developed a case of Physics Envy, on the assumption that Philosophy is supposed to make some kind of progress. But then, Postmodern philosophers have gone to the opposite extreme, and denied that there is any objective True/False --- it's all political. But traditionally, philosophers have at least hoped to get "closer to truth". In which case, 80% truth value may be close enough for practical purposes. :cool:I don't think that making progress is the point. — T Clark
I wouldn't blame the mystery on philosophers. They merely accepted the challenge of explaining why some of us feel free to choose, even in the face of scientific evidence that the world is strictly determined by initial conditions and natural laws. In fact, Freewill is not a physical problem, it's a moral quandary, And flakey philosophers fee free to foray where angels fear to tread. :gasp:Free will vs. determinism was never difficult and mysterious. Philosophers made it so. — T Clark
FWIW, here's my attempt to define "philosophy", for the purposes of my personal worldview. :What is philosophy? — Bret Bernhoft
Yes. That's why theoretical Philosophy, as contrasted with empirical Science, has not made much measurable progress over the centuries.Most of the difficult issues we discuss in philosophy are metaphysical issues - they relate to the underlying assumptions we bring to the discussion. Metaphysical issues; like free will vs. determinism and the nature of reality, do not have true or false answers. They have no truth value. They are merely more or less useful for dealing with particular issues. — T Clark
Another way to say it, is that "Wisdom is the practical application of Intelligence". For example, homo sapiens is noted for its Intelligence relative to animals, but not so much for its collective Wisdom. That's why the world needs a few Philosophers to ascertain the difference between raw Intelligence and mature Wisdom. To keep us smart apes headed in the right direction. :joke:So the way I see it intelligence identifies problems and wisdom formulates solutions. — HardWorker
This is also the old Reductive versus Holistic refrain. If you look at particular things or events, each can be evaluated as Good or Bad, in the specified context : relative to me, to you, to everybody. But if you look at everything-in-general, the values are not so Black & White.Is it possible for things to be both true and false at the same time or neither true or false at the same time? Or must things be either true or false at any given time? — TiredThinker
This is my old refrain. Most things that get people, at least philosophers, excited are neither true nor false. Examples:
Free will vs. determinism
The nature of reality
The nature of truth — T Clark
I doubt that Einstein himself made the distinction I was referring to. It was just my interpretation. I was extrapolating from the terms "Special Relativity" (reductive) and "General Relativity" (holistic). If my reference to "Einstein" -- to make a long story short -- seems wrong to you, please delete the name from the sentence. It's not essential to the concept. :smile:Einstein'sSpecial Relativity applies to physical objects. But General Relativity includes the subjective observer in the network, as a node in the whole pattern, by taking a god-like perspective, from outside the system looking in — Gnomon
I think both special and general include observers. That's not the usual distinction. Accelerated motion and other features are considered in general. — jgill
AFE, I generally agree with your position on the distinction between human intelligence (HI) and artificial intelligence (AI). But I just finished reading The Anthropic Cosmological Principle, by physicists Barrow and Tipler, and with a foreword by famous physicist John A. Wheeler. Using the language of Physics & Mathematics, they argue for teleological evolution toward a far future "Omega Point". Even though there is no religious language in their argument, it's what would call "non-physical woo-of-the-gaps". That's because the Primary Protagonist of the argument is not an individual flesh & blood human, but the metaphysical abstraction : "Intelligent Life". (IL)Yes, cause and effect. Equal and opposites. The point is that humans, being that their ability to modify themselves and their intelligence is fundamental, not physical, makes them capable of true self-modification. Whereas a robot requires transistors, hard drives, memory or whatever it has to do it's processing therefore must depend on them working correctly to continue functioning. — AlienFromEarth
I agree. When I said that the physical world has a mathematical foundation, I was referring to the pattern of inter-relationships that the human mind interprets as Logic. Math is not a physical object, but a metaphysical network of relative values (relationships ; proportions). The interpreted values, or meaningful patterns, are not inherent in any particular thing, but are evaluated by the observing mind, relative to self and to the whole system. Einstein's Special Relativity applies to physical objects. But General Relativity includes the subjective observer in the network, as a node in the whole pattern, by taking a god-like perspective, from outside the system looking in.Apparently everything in this world has a mathematical foundation, and Math is an abstract form of Generic Information. — Gnomon
Is it that the world has a mathematical foundation or that the ability to measure and count is what enables us to get its measure? Math starts with the process of abstraction, whereby the measurable attributes of a given phenomenon are abstracted and quantified. But it's not as if that mathematical abstraction is inherent in the object, rather it is the only means by which we can subjugate the object to mathematical analysis — Wayfarer
That's fine with me. But, if you are not interested in metaphysics, my views on Information won't interest you. That's because Enformationism is a philosophical treatise, not a scientific report. In the beginning of philosophy, the Greeks especially, didn't make a distinction between Physics & Metaphysics. They had no sense-expanding instruments, so had no choice but to use their rational faculties to investigate mysteries.I do tend to avoid metaphysics because my interest is in physically based processes. Things like the physical basis of information, time perception, artificial intellegence and computing. — Mark Nyquist
Unless you are a professional philosopher, you may never have to use those technical terms for the fundamental distinction of Reality (quanta) and Ideality (qualia). But if you intend to post on this forum for amateur philosophers, you will often need to make that crucial discrimination between Things and Ideas-About-Things. :smile:That's the first and last time I will ever use the words Qualia and Quanta. I maybe don't understand parts of it. Thanks for the explanation. — Mark Nyquist
If you are a professional scientist, the physical brain is indeed the best subject for study. But if you are a layman, it will be useful to be able to distinguish between Physical Matter and a Meta-physical Process. The process we call "Thinking" does not take place in space, but in time. That's why it is not subject to empirical testing, but only to theoretical modeling. Your "brain only" view is missing half the picture. :cool:I can't back off on brain only information being the best model... and communication becomes a simple process of encoding and decoding physical matter. — Mark Nyquist
Let me clear-up that uncertainty. I do think that Information is both physical (brains) and meta-physical (minds). It's common nowadays for philosophers to claim that there is no such thing as a Mind. They justify that view by labeling the Conscious Contents of your brain as "illusions". If that is the case, then everything you think you know, including your model of the world, is an illusion. But the question arises : who is deluding who? Are you constructing a fake world in your brain? If that mental model has no relevance to reality, what good is it? And if the other posters on this forum are likewise deluded by their private illusions, what's the point of communicating with them?I'm still not sure if you think information should be both brain internal and brain external? — Mark Nyquist
FYI -- I do "explain how that works" in my website and blog. If you are really interested, I'll give you some links. :smile:If you are arguing for this kind of externally mobile information you might need to explain how that works. — Mark Nyquist
That's because you are confusing two separate methodologies : Empirical Science and Theoretical Philosophy. Qualia and Quanta are not real things, but ideas about things. And those terms were invented specifically so we could separate them in our minds -- to examine their properties and qualities in isolation. In the real world, Information is always embodied -- as far as our physical senses are concerned. But Rational Analysis is not a physical dissection of objective objects -- it's a meta-physical scalpel for parsing subjective ideas. It does not literally cut any material object, but it metaphorically slices & dices human concepts about such objects. Philosophy is not a physical science ; it's a meta-physical science. Qualia (attributes) can "exist in the absence" of Quanta (properties) only when abstracted into the ideal vocabulary of the rational mind. Where there are Minds, there are Qualia. :smile:It almost seems this invisible intangible mental model is what you are arguing for. But I'm not sure. Since you mentioned Qualia and Quanta, do you view them as inseparable or stand alone objects? I don't see how Qualia can exist in the absence of Quanta. — Mark Nyquist
1. Regarding the "mobility of Information", it's what we call "communication". And we don't communicate by boring holes in heads, in order to rearrange their neurons into "states". Instead, we package ideas into Memes, and transmit them in the form of Words. Communication uses physical media, but is not itself physical. McLuhan was not speaking literally, when he famously noted that "the medium is the message".Isn't just a physical signal delivered to our brains sufficient to form mental models? If you are arguing for this kind of externally mobile information you might need to explain how that works. Brain only information is a simpler model as you only need to identify information as brain state. — Mark Nyquist
That dualistic Cartesian worldview -- mental Form vs physical Brain -- is a common stumbling block for discussions of Information : 1> the ideal essence (concept, design, idea, theory, abstraction) of a thing, and 2> its real physical embodiment. Ironically, for a philosophy forum -- where many posters are influenced by Physics Envy -- the notion of disembodied (non-empirical) ideas seems to be off-limits, because they can't be dissected under a microscope, or accounted with numbers.I'm sceptical of the comments on information existing as 'form' where you still need a brain as a placeholder for form...forgot who...I forget more in a month than I remember. — Mark Nyquist
That's an interesting observation. Which leads me to postulate that the Sixth Sense of Reason is also a sort of mathematical discrimination. Rational thought compares two or more ideas or objects in terms of ratios, evaluated on a range from 0 to100%, or False to True. I'm not sure what the cosmic implications of that might be, other than the Mathematical Universe hypothesis, or the Information Universe theory. Apparently everything in this world has a mathematical foundation, and Math is an abstract form of Generic Information. Perhaps the "number sense" is just a specialized aspect of the typical human ability to parse the world into qualitative Good / Bad relationships, relative to Me & Mine. :nerd:All the three above senses, their nature (quantitative), falls within the domain of physics and, by extension, mathematics — TheMadFool
Yes. EnFormAction causes changes in physical material, and in meta-physical states. It's the subsequent causation after the First Cause. That initial impetus had potential for both physical effects and meta-physical effects. That's why our current reality includes both Matter and Mind. The Big Bang was not just a fireworks explosion of matter & energy -- no room in the Singularity for a universe full of 3D spatial matter. Instead, I envision it as the engagement of a no-D Program of Potential EnFormAction, which being metaphysical (mind stuff) requires no space for storage, or time for its static state. That's how a sub-Planck-scale pinpoint of Potential could give birth to a universe, which is currently a zillion times larger, and has existed for zillions of Planck seconds. *Yeah. I would think of information as being the change in mental state, due to an interaction with an externality. So much the same thing. — Pop
Yes. That's why humans were forced by their internal rational conflicts to develop Laws, Ethics, and Morality : we worry too much about the unintended consequences of our freedom. :smile:But other than worrying about food, threats or a mate - ie sex they do not appear to worry. — David S
Absolute symmetry is perfect & changeless. Change requires asymmetry (difference) in order to allow room for something new to happen. :smile:There is an asymmetry in the interaction of forms, otherwise they annihilate. — Pop
Yes. Metaphorically, meaning is like the right-hand image in my last post. It begins as isolated dots, with no apparent connection. But the mind connects-the-dots or fills-in-the-blanks (integrates), resulting in a meaningful pattern of information. No longer random, that mental pattern relates to our personal experience in some way. :nerd:which would imply that "meaning" is the last information integrated by a body of information? — Pop
You're welcome. Us "woo-mongers" don't get much positive reinforcement on this forum. We are talking about unconventional concepts, that sound "weird" (like Quantum Physics) to those with a classical mindset. :joke:Thanks for the answer, and for humoring my speculations. — Pop
Yes. EnFormAction causes changes in both physical material, and in meta-physical states. It's the subsequent chain-of-causation after the First Cause. That initial impetus necessarily possessed Potential for both physical effects and meta-physical effects. That's why our current reality includes both Matter and Mind. The Big Bang was not just a fireworks explosion of matter & energy -- no room in the Singularity for a universe full of 3D spatial matter. Instead, I envision it as the execution of a no-D Program of Potential EnFormAction, which being metaphysical (mind stuff) requires no space for storage, or time for its virtual static state. That's how a sub-Planck-scale pinpoint of Potential could give birth to a universe, that is currently a zillion times larger, and has existed for zillions of Planck seconds. *Yeah. I would think of information as being the change in mental state, due to an interaction with an externality. So much the same thing. — Pop
I'm not qualified to confirm or deny your concept that "information is the interaction of forms". But I tend to focus on information as meaning, which is something more than a simple collision of "forms". In the absence of an observer, the forms may simply annihilate, like matter/anti-matter. Any meaning of that "interaction" is enformed only in the mind of the independent observer.This is important to the idea that information is an interaction of forms. It would be a helpful if you could confirm, or deny this? — Pop
Landauer says that "erasing" information is equivalent to Entropy, which is the result of deleting Energy from a system. So, extracting Energy is also the removal of Information, and vice-versa. That's why I conclude that when a human observer "measures" an experiment, he is literally extracting Information from that system, into his own mental system. The energy loss may be minor, but the gain in meaning could be significant to the observer. In any case, that act of measurement makes a change in the thing observed : such as a wave collapse. :smile:I think Landauer's principle might be relevent to it. I think we are saying something similar just with different language and concepts. — Pop
I would re-phrase that assertion, to say that "there is intrinsic information, but no meaning to the observer, until the collapse. Before the observation, the meaning of that information is merely Potential. But the act of measuring converts it into Actual (manifest) meaning (knowledge) in the mind of the observer. :cool:there is no information before collapse. — Pop
Some have noted that it's not the dumb measuring instrument, but the intelligent scientist who looks at the abstract read-out, and realizes what just happened. In that case, the collapse doesn't occur until the experimenter opens Schrodinger's Box, and realizes the the cat is not half-dead, or all-dead, but fully alive. In other words, it's not the measuring stick that does the trick, but the extraction of that information into a receptive Mind. The mind is the ultimate "measuring device". Those mechanical devices don't care one way or the other. What matters is the meaning. :nerd:In the double slit experiment, an observer is replaced with a measuring device, and the wave collapses just the same. — Pop