Yes. Your definition is broad enough to include almost anything that "processes" information, including a rock that absorbs radiant light energy, which it then "integrates" into its structure as thermal heat energy, which it then radiates back into the environment. Since I define Energy as a form of Generic Information (EnFormAction), the rock is "aware" of that incoming data only briefly. Whether that constitutes self-organization though is debatable. The rock may be changed by that interaction (thermal expansion), but the effects of such a minor change in structure might take eons to make a discernible difference. So I would reserve the term "information integration" for a more dramatic change, such as what happens when an animal "integrates" food into its structure and metabolism. That subliminal integration is essential for self-organization, but is it sufficient for meaningful Consciousness?If you had a definition of consciousness then you may be able to make a coherent case for such a proposition, by examining whether the definition "only" fits humanity.
I have a definition of consciousness that fits humanity very well - "information integration for the purpose of self organization". — Pop
I think your "law of the universe" may be similar to my notion of EnFormAction. I didn't define it in terms of Self-Organization, but I suppose that's one way to look at it. Since the hypothetical Enformer is out of the picture, physical changes appear to be self-caused. That may be what Sheldrake had in mind for his notion of Morphic Resonance. But, I remain skeptical about his inference that "paranormal" events, such as mental telepathy are attributable to the Morphic Field. :smile:Is this due to G*D? I understand it as the laws of the universe ( including the ones we haven't discovered yet ) combining to cause Self organization, in an intrinsic way - Teleology, no externals necessary. — Pop
I think the automatically evolving (self-organizing) processes of Nature imply that Organized Intention, rather than Disorderly Randomness, is at work. That's why I describe Evolution as functioning like a computer program, which seems intent on reaching some ultimate solution to an open question -- hopefully, the answer will be more enlightening than "42". But the original teleological Intention was in the mind of the postulated Programmer, and was eventually expressed in the emergence of creatures capable of their own self-control (cybernetics) and self-directed Intentions.But if everything is caused to self organize, then an intrinsic consciousness is necessary, in order to intrinsically navigate the information, and form an intrinsic "self" in the process. :cool: Which do you think it is? :smile: — Pop
Mass is indeed a property of matter. But, in that stable form it is no longer the same as dynamic Energy. I like to think of Matter as a condensed form of slowed-down Energy. For example, as the frequency of light energy slows down, it's vibrations are less energetic. So at some point, light energy is transformed, as-if by magic, into a sluggish material form. That's how plants make potential-energy-rich, but low-frequency, sugar molecules from sunlight. Technically, Mass per se is not Energy. But it is mathematically equal to the frequency of the energy multiplied by the speed of propagation of light (E=MC^2). :smile:Mass is energy, and that's generally considered a material property. — Kenosha Kid
I am in general agreement with your assessment of Logic. But the quoted statement reminded me of the weird notion of Quantum Fields and Virtual Particles. The field itself is defined mathematically (logically) as a grid or matrix of dimensionless points (i.e. no extension, no measurable contents). And the Virtual Particles that theoretically occupy those points can be described as Potential-not-actual particles. Therefore, as a "logical object", a Virtual Particle seems to be an Empty Domain that could potentially be filled with substance.But, on the other hand, if logical truths hold in any domain, then any domain has to contain the logical objects. Thus for logical objects there can be no empty domain. — RussellA
My understanding may be a little different, in that I would say that every thing and every process in the world is a form of Generic EnFormAction (the power to cause change of form). One form is Matter. which is what we know as physical Objects. Energy is another form, but it's a process of change, not a static object. And Consciousness is also not a stable thing, but an ongoing process of interpreting incoming Information (energy) into Subjective Meaning. So, consciousness is more like Energy than Matter. But it's hard to say what an ongoing process is "made of". You could say that C consists of a stream of Ideas or symbols or meanings. But that's a metaphor analogous to flowing water, which is actually made-of both Matter (H20), and energy (momentum). Maybe C is like a water-wheel mill that uses flowing energy to convert raw material (grain) into edible (meaningful) flour. :joke:3. If everything is made of energy and information, then so is consciousness. — Pop
I think I vaguely grasp what you're saying. But to me, "symbolize" is a metaphor for what goes-on in a conscious mind, not in abstract space. Are you implying that the wavicle "memory" and "symbols" are in G*D's mind?This wavicle interacts with another wavicle, and in the interaction the frequency and amplitude ( information ) of the two wavicles modulate to form a third wavicle. This third wavicle in its form of frequency and amplitude symbolizes the interaction of the first two wavicles. — Pop
Yes. C converts objective coded energy (out there) into subjective Meaning-to-Self (in here). In its coded form, the energy is meaningless. So, I guess you mean by "integrates", that C "interprets" patterns into meanings or symbols. :chin:This is what consciousness does, it integrates information to a symbol. — Pop
Yes but, I would interpret "self-organization" as an action that is automatic, and inherent in the coded information, and requires no interpretation by the recipient. Something like a self-extracting ZIP file. But for me, it takes two to "integrate" or interpret many possible meanings into a singular relevance to the recipient's Self. So, I would say that incoming information (usually in the form of energy) is meaningless and non-symbolic, until it is process in a prepared mind with the code-key (reason) to extracting the potential information. Of course, the meaning of the incoming data was known to the sender (G*D??), but not to the receiver, until the mind "faciitates" the decoding process with a "code key" (Logic) that is known to both parties in the communication. :nerd:mind is the arena that facilitates the self organization of information. — Pop
My philosophical understanding has been rapidly evolving since the core concept of the Enformationism Thesis occurred to me about 12 years ago. I continue to develop that kernel in my blog, and on this forum. Having my solipsistic ideas challenged is key to making philosophical progress in the complex world beyond the Self. :smile:Fair enough. Your understanding seems to have evolved since last we spoke, and so has mine. — Pop
Unfortunately, that assertion seems to be based on assumptions that I am not privy to. I can vaguely imagine that each wave-front is altered (form changed) by its interaction with another wave. Thereby retaining a "memory" of the event, long after it happened. Is that even close to your understanding of wavicle "memory"? :chin:The information of the first and second Wavicle is integrated ( and memorized ) to the form of the third Wavicle. — Pop
I interpret that assertion as saying that Consciousness is a process of "connecting the dots", or categorizing independent external factors into holistic meaning, to the observer. :nerd:consciousness as information integration — Pop
That sounds like what Teilhard deChardin called the Omega Point. I just started reading the 1987 book by astronomer John Barrow and mathematical physicist Frank Tipler : The Anthropic Cosmological Principle. Both of those "visionary" scientists reached somewhat religious or mystical conclusions about the destiny of the universe. But they are usually ridiculed by scientists and philosophers who still hold the Copernican Principle dear. :cool:If a big bang is a disintegration, the opposite of a big bang will be integration. So, following a big bang period ( disintegration period ), one would expect an integration period . — Pop
OK. But it's the physics that's empirical, not the logical inferences. Logic is not a physical object, it's a mental process of making meaningful connections between otherwise meaningless events. The distinction is between the physical event and the metaphysical observation. People tend to see only the object in front of them, and ignore the seer (with knowledge and prejudices) behind their eyes. Simply seeing the obvious is not scientific observation. Classical Physics allowed scientists to ignore the observing mind. But, Quantum Theory requires scientists to include the Observer in the observation. :smile:Therefore, as the logic of the physical world is verifiable by observation, "logic is empirical". — RussellA
If you explained the meaning of "information integrates itself", I missed it. Would you run it by me again?I thought I did explain. But I forgot you are a dualist, so it wouldn't make much of an impression on you, I'm sure.
For a dualist, information exists as patterns of energy / matter everywhere else except in mind! — Pop
Yes. But I also use Realist arguments where appropriate. However, it's the Idealist notions that tend to inflame some posters on this forum. I coined a term to describe my BothAnd philosophy : I'm a Redealist. I don't have to deny physical Reality in order to "see" meta-physical Ideality, the invisible world of interrelationships, that we know as Ideas or Meaning. Depending on what you are looking for, you will see and experience either the immaterial ideal world of Relationships. Or you can see the real world of Objects. It's a matter of perspective, as in Einstein's principle of Relativity. But some people seem to be blind (intentionally ?) to the reality of Relationships. And that is the whole point of Carlo Rovelli's latest book, HELGOLAND. The traditional belief of Science was that scientists can stand outside the Real world, and see it as it really is. But Kant shot-down that notion, long before Quantum Theory undermined the material foundation of Reality. Rovelli says, "the external point of view is a point of view that does not exist".You are using an idealist argument - I love it! :razz: — Pop
OK. What is mathematics made of? Is it a collection of discrete (quantum particles), or universal fluid substance of some kind? Or is mathematics a human construct of imagination to represent the invisible relationships in nature? Do you think a dog would see a geometric triangle in an array of three unconnected dots? If the dog "sees" invisible lines between things, he may have a rudimentary grasp of geometry.Not really. The distinction you make here makes no actual difference because frequencies of "blinking" are mathematically – not "figuratively" – synonomous with wave patterns. — 180 Proof
You're aware that the notion of a field is an imaginary mathematical construct, right? It's used like a matrix to organize abstractions into something resembling concrete reality. The field is physical only in the sense that it is a tool for mathematical physicists. They can't smash a field in a cyclotron. It's actually a metaphor, but they treat it as-if it's a real thing.I don't think this works. Information is perturbations of a field. Without these perturbations a field would be flat , no information would exist, so nothing would exist. — Pop
In the case illustrated in my post, the integration of discrete bits of information into a smooth curve is done in the mind of the observer. I'm not sure what you mean by "information integrates itself". That does sound mysterious. Please explain. :smile:The mystery is what specifically integrates the information, given that the integration of the information is subconscious, and the answer seems to be that the information integrates itself. Given that information integrates itself everywhere else, why should it not in mind? — Pop
That's my understanding, yes. They are figuratively waving, but in fact "blinking". That last part is my own interpretation. Does that notion make sense? The graphic image in my post illustrates that discrete points of data are combined by the mind into a smooth analog curve. Besides, some scientists have concluded that even space-time is granular (quantized). Do you disagree? I can work with the wave/particle notion either way. :grin:↪Gnomon
So ... gravity waves, for instance, are not literally "waves" (because the vacuum of spacetime is "no fluid substance to wave in")? :brow: — 180 Proof
Yes. Logic and Physics are "correlated" in Carlo Rovelli's terms. But the relation is between physical instances and metaphysical generalities.IE, physicalism was an inherent part of Wittgenstein's logic. — RussellA
If Logic was empirical, you could put it under a microscope. But David Hume noted that inductive reasoning -- from specific instances to general principles (laws) -- is not justified, except as a rule of thumb. Logical inferences don't occur in nature, but in human minds. We "see" those connections in imagination, not in fact. :smile:IE, if logic is empirical, then it is physical. — RussellA
My point would be clearer to you, if you could see that Mind & Body appear different to the observer, even though they ultimately consist of the same "stuff". In my thesis, that fundamental "substance" is Information. Which is manifested in two basic forms : Matter & Mind. If that assertion does not make sense to you, I can refer you to my thesis and blog for more information. It will give support references and arguments for some of my “unwarranted assumptions”.Do those different labels have the same meaning to you? If not, how are those different aspects of human experience correlated? :smile: — Gnomon
It's not clear to me what point you are trying to make. — Janus
In your post you said that you “treat 'mind' and 'matter' or 'mental' and 'physical' as being simply terms we use to identify different aspects of human experience.” Which is true, but trite. And that evasive answer seems to dismiss the OP as a petty quarrel about semantics - shemantics. So, my point was that the "paradox" is actually a true/false difference of interpretation about Physics (Body) and Meta-physics (Mind). And that debate has exercised scientists and philosophers for at least 2500 years.I haven't said that mind is the same thing as matter. Horses are not the same things as trees, and so on; but what point do you really want to make? — Janus
And I agree. But some people seem to believe that one of those perspectives is, not only wrong, but wrong-headed, and suitable only for religious fanatics. In this special case, I am a substance dualist, but ultimately an essence monist : everything in this world is one form or another of Generic Information.You don't believe in res extensa and res cogitans if you are, as you have avowed, not a metaphysical substance dualist. I follow Spinoza in thinking that the ideas of extensa and cogitans merely represent two perspectives on things. — Janus
Au contraire! Lots of scientists have shed much ink on this very subject. And many scientists, and physicalist philosophers heatedly deny that there is any such thing as immaterial Minds and metaphysical Consciousness. They are just names for imaginary fairly tales.It's not "heresy against science" because science has nothing to say on this. — Janus
I'm not criticizing you personally. But others on this forum are not as laissez faire as you. And you are dismissing as unimportant, an idea that has divided humanity into warring camps : Scientific versus Religious. I don't intend to be offensive, but it's hard to make subtle points in brief posts without making sharp distinctions. Also, I don't think of it as a "defensive" posture, but as a "positive" attitude. I'm reacting to your expression of disgust (distaste?) toward the contentious Mind/Body "paradox", which has engaged philosophers and scientist for millennia : "This is a tedious, even incoherent, debate." I'm trying to describe a vitally interesting and philosophically coherent argument in favor of a unified understanding of Mind & Body.You are being alarmist: I haven't spoken about barring anyone from anything, but just saying how I think about these issues. I wonder why you are acting in such a defensive way. I have noticed on these forums that those who are most entranced by these, what I see as incoherent, polemics, seem to have dogs in the race; and they seem to think that the issues around idealism versus materialism are of real metaphysical and/ or religious import, and this thinking seems to stem from either their attachment to, or rejection of, religious thinking. — Janus
It's OK with me that you are OK with the various religious and scientific belief systems. My belief system is not religious, and not a matter of faith. But some people are not so open-minded. The arguments on both sides may be dumb, but some pretty smart people have come close to shedding blood over it. For me, the Mind/Body paradox is the crux of my personal philosophical (not religious) worldview. If the arguments are so poor, here's our chance to raise the level of discourse. Besides, what else do we have to do on a philosophy forum? :wink:Personally I think it's fine to be religious or not, it's a personal matter of choice, but I really don't see anything worthy of arguing about. The arguments on both sides are just dumb, based on reification from both sides and just go around the same boring circles ad nauseum. The arguments on both sides, in my opinion, are so poor they are not worth the effort to criticize; it's the arguing itself that warrants criticism. — Janus
He was not discussing how the information propagates. Just that "two's an interaction, three's an observation". :joke:Information propagates over a substrate. Is Rovelli saying it propagates over something else? — Pop
Good point!. I haven't ever come across a philosophical argument to conclude that Logic is physical. Of course, logical thinking is always "correlated" with human bodies. But what is it about those bodies, and gnarly neural networks, that "sees" invisible relationships? Capital Murder is always correlated with human bodies --- but what is it about those bodies that causes the death of another body? "Your honor, my perverted Logic made me do it! Maybe you can fix it with a logic lobotomy." :joke:Logic is the relationship between ideas, pure and simple. Of course all the physicalists will then say that such ideas are 'in' or 'correlated with' neural events, but you have to be able to use logic to understand what a 'neural event' is. — Wayfarer
Do those different labels have the same meaning to you? If not, how are those different aspects of human experience correlated? :smile:So, I at least, find it tedious because I don't make assumptions like that, but treat 'mind' and 'matter' or 'mental' and 'physical' as being simply terms we use to identify different aspects of human experience. — Janus
It's true that Mind and Matter are merely different aspects of one reality, just as heads & tails are different aspects (views) of a single coin. But, as a philosophical question, what's the problem with discussing what makes them different? For example, how and why are they distinct from each other? If you prefer not to distinguish between them, does that mean you think it's dangerous to "look into the gaping abyss" of Metaphysics? What are you afraid of, that makes you proud to avoid metaphysical "assumptions" like "Mind is not the same thing as Matter"? Should Science avoid discerning what makes one part of a whole different from another?So, I at least, find it tedious because I don't make assumptions like that, but treat 'mind' and 'matter' or 'mental' and 'physical' as being simply terms we use to identify different aspects of human experience. — Janus
I beg to differ with your over-simplified religion-versus-science characterization of this perennial Mind-Matter "debate". For those who are not interested in metaphysical philosophy, discussions about Mind/Body distinctions may indeed be "tedious" --- probably because it questions their basic assumptions (or prejudices) about the world. But for many professional Quantum physicists, who are not concerned about "religious faith", the Mind-Matter Paradox is of vital interest. Wouldn't you agree that reveals a third category of far-from-foolish "people", who are vitally interested in the metaphysical aspects of Reality?This is a tedious, even incoherent, debate. I think it's safe to say that the only people interested in it are those who think it has some bearing on religious faith; either those who wish to justify religion or those who wish to refute it. Either way, it's a fool's errand! — Janus
You seem to have strong opinions about a thesis you know only from a few forum posts. Obviously, you still don't understand what my thesis is really proposing. Apparently, you read a few trigger words in my posts -- such as "Panpsychism" -- and then jump to a foregone conclusion without actually knowing how & why I use such terms in a novel manner. FWIW, I have placed below a link to an introduction to the Enformationism thesis. It also includes an even more condensed version in a popup, for those who can't follow long arguments. Unfortunately, the abbreviation may leave too much room for "reading into" my words, the reader's own meanings.The "good company" you're keeping, Gnomon, are just as incoherent as your "thesis". — 180 Proof
OK. :smile:Dualism/yin-yang, as I explained to tim wood and baker, doesn't exclude the grey zone. — TheMadFool
Perhaps. But I was replying to Tim's implication that "balance" must be static. It's true that perfect balance would be "static" and frozen due to the cessation of motion. But that's not a description of our ever-changing world. Instead, positive and negative forces in the universe, seem to be balanced just enough to allow for the emergence of Life & Mind, which would not survive a more chaotic environment.↪Gnomon
I think what ↪Ying
was getting at is that the yin/yang is rooted in the notion of nondualism: — javra
That's why the Yin/Yang concept describes a dynamic balance. Even the symbol looks like it's whirling around. The complementary oppositions of our universe (male/female, hot/cold) are what makes the world go around -- figuratively and physically. ☯Balance implies (a) stasis. Cycling implies (a) return. Neither is the case. — tim wood
The variables I referred to are "powerless, ignorant, and bad" and "all-powerful, all-knowing, all-good". These attributed qualities exist only in the minds of observers, and are mediated by personal values. Unfortunately, those human values are seldom simply black vs white.Unfortunately, this exposition of the Symmetry Axiom, may have too many variables — Gnomon
Just two: Thing vs Anti-thing! — TheMadFool
What do you think my "anachronistic, neo/faux-Aristotlean interpretation" is all about? Please, be constructive. Name-calling, and expressions of disgust ("I consider your interpretation BS") are not philosophical arguments. :joke:↪Gnomon
I said nothing about Rovelli's "interpretation of Aristotle". I was referring your anachronistic, neo/faux-Aristotlean interpretation (reading) of Rovelli's Hegoland. — 180 Proof
What gave you the idea that my thesis is "masquerading as science"? Do you think it's actually a religious concept, disguised as science? Or could it be merely an emerging paradigm of quantum science and 21st century philosophy? :cool:I do appreciate your ambitious speculative "thesis", however, even though I don't agree with it jumping the shark to masquerade as a "science" of some kind. — 180 Proof
This is very similar to my own BothAnd worldview, in which all parts of the world have balancing counterparts. Hence logically & necessarily, Dualism is inherent in Reality. But the second half of my notion is that dualism was necessary to create distinctions, and to allow for change. If the physical world was monistic, there would be only one big thing, and no room for change. However, you could also argue that the a priori Singularity (or G*D) was monistic and holistic, but then in an unprovoked act of creation, split like nuclear fission into a Big Bang, first into two halves (e.g. matter-antimatter). Then, as a chain-reaction, it continued to divide in a manner similar to meiosis of living cells. :nerd: ☯ ☯ ☯ ☯ ☯Symmetry is basically Dualism (Indian Philosophy), the idea/belief that the universe is made up of two but opposite parts. The Chinese version of this idea is Yin And Yang
The idea is rather simple, examples will illustrate this: Hot-Cold, Tall-Short, Big-Small, Light-Dark, Male-Female, Particle-Antiparticle, etc.. Basically, thing vs anti-thing — TheMadFool
Unfortunately, this exposition of the Symmetry Axiom, may have too many variables, to hold-up as a logical argument. Besides, an all-encompassing Unity, could not exist within our imperfect and ever-changing reality. Nevertheless, I reached a similar holistic G*D conclusion via a different line of reasoning. It's based on the notion that evolution is executing a Program, which must have a Programmer. Yet, the relationship between Programmer and Program is not symmetrical, it's conceptual. The whole is not just another part, or a counterpart. :smile:6. Since there's a being that's powerless, ignorant, and bad (me :sad:), there has to be an all-powerful, all-knowing, all-good being (God proven). — TheMadFool
OK. But, I must object to your interpretation of Rovelli's interpretation of Aristotle. It's true that Aristotelian physics and metaphysics were rejected by some of the Enlightenment scientists, who were rebelling against Scholastic Philosophy (i.e. religious interpretations of Aristotle). And those early scientist's objections were reflected in Stephen Weinberg's book titled, Against Philosophy. Apparently, from his perspective, philosophy was all about Metaphysics. That's why Rovelli wrote a rejoinder, Physics Needs Philosophy. There, he recounts an ancient debate between Isocrates and Aristotle. And he concluded that, "Two millennia of development of the sciences and philosophy have vindicated and, if anything, strengthened Aristotle’s defense of philosophy against Isocrates’ accusations of futility."No. Having just read Hegoland myself, I consider your interpretation BS — 180 Proof
Maybe so. But I am in good company. Since most of the metaphysical concepts in my thesis were derived from prominent scientists, like Rovelli, who are reinterpreting Nature in light of Quantum Theory, in terms of Relationships, not Material objects. Whether or not Enformationism is "conceptually incoherent", it is based on Quantum physicist John Archibald Wheeler's radical notion of "It from Bit". Could it be that your Classical interpretation of the thesis is what's muddled? :joke:IMO, Gnomon, your "Enformationism" is no less conceptually incoherent. — 180 Proof
You've made it clear that, for you, Metaphysics is anti-scientific. But, how did you arrive at the conclusion that Aristotle's "First Principles" is a zombie? It's true that some philosophers and scientists have tried to put a stake through the heart of Scholastic Metaphysics. But Aristotle's abstract notion of Substance -- Quality, Quantity, and Relation, as the essence of concrete matter -- keeps rising from its grave to haunt hard-core Physicalists and Naturalists. I'm currently reading physicist Carlo Rovelli's book, Helgoland, about the origins of Quantum Theory. In his brief history of that revolution in Science, it's obvious that Metaphysics was inadvertently resurrected from a shallow grave. Which reminds me of Mark Twain's quip : "reports of my death are greatly exaggerated"↪Gnomon
Well, Spinoza Hume & Kant collectively drove the final stake through Aristotle's undead metaphysics centuries before "materialistic 20th century scientists" (who never even bothered to consider it). I call "BS", Gnomon, — 180 Proof
In the last decade or so my particular (contra one g/G at a time) 'posiitive atheism' has developed into an even more rigorous, parsimonous and general (contra g/G-Types, and only consequentially their g/G-Tokens) 'antitheism'. For integrity's sake (contra philosophical suicide), only crushing 'realist-cognitive theism' satisfies me – écrasez l'infâme! – while, without contempt or condescension, leaving alone otherwise inoffense 'noncognitive theists' (of "simple faith", like my mother). — 180 Proof
FWIW, I consider myself to be a "secular freethinker". but I do have epistemic, ontological, and metaphysical "concern" for unorthodox truth claims. Many concepts that are currently accepted by the majority of scientists -- such as the counter-intuitive notion that the Earth moves around the Sun -- were once radically eccentric.Expressions of theism, etc which do not consist in truth-claims (i.e. religious nonrealism, mystical (esoteric) quietism, etc) are not of epistemic (or metaphysical) concern for secular freethinkers. — 180 Proof
For black & white thinkers, bolstered by the feeling of certainty, "truth-values are what they are", and anything else is false-values and illusions.Well, that may be, but is besides the point as far as I'm concerned. Truth-values are what they are regardless of "emotions and feelings" which is why they are extremely useful / reliable. — 180 Proof
The point of my previous post was that "truth values" are ultimately evaluated in terms of emotions and feelings, or the lack thereof. The technical definitions of our words can be understood differently, depending on the emotional shadings of our worldviews. Hence, the contrasting "truth-values" (personal meaning) of our words.↪Gnomon
Well, for me, where theism consists in truth-claims I find that upon examination these claims do not evince positive truth-values (and therefore "agnosticism" does not obtain); however, where truth-claims are not asserted about either the world or those who believe otherwise or not at all, there is no issue. Reasonable, rational, logical & pragmatic unbelief as far as I'm concerned. — 180 Proof
If you will read the post slowly, you might catch the point of putting "problem" in quotes. Here's a hint : every generation has faced the same general "problem". The attempt to raise consciousness of the dangers of Climate Change is just one more of society's challenges that requires a "change in perspective". But, don't worry, the worldview problem of previous generations tends be forgotten by the current generation, as we face the same viewpoint "problem" under a new name. :smile:Why is "problem" in quotation marks? And what do you mean by "promised peak of the tipping point" in this context? Because it seems to me you're confusing climate tipping points with what I'm talking, which is a change in perspective. — Xtrix
Back in the hippie sixties, the prophecy of a new awakening was called the Age of Aquarius : a new astrological cycle of peace & love. Thus began a long slow process of Consciousness Raising. And in the eighties, physicist Fritjof Capra wrote a book entitled The Turning Point. He called on scientists to make it happen : "to round the great turn from hard, mechanistic, reductionist science to soft, organic, systems-view science". Then in 2000, Malcom Gladwell wrote The Tipping Point, which described the viral spread of memes, hopefully, as a "social epidemic" of new thinking. Now, after years of promoting the meme of Global Warming -- which at first was misunderstood as only a matter of temperature -- the "problem" of Ecological Climate Change is widespread in the western world. But still, we look around and think : "why haven't we yet reached the promised peak of the tipping point, that heralds a New Awakening".At this point, I think what's needed is an awakening -- similar to a religious conversion in the sense of a complete change in perspective, and one that has to be reached on a global scale. — Xtrix
That's why I think quantitative IIT is a step in the right direction for reductive Science, but still can't account for the holistic aspects of the world, that are relevant to all humans, not just empirical scientists. :smile:Back to IIT, though - I think the above postulates highlight the limitations of a quantitative theory. Relevant information is that which counts for predicting future interaction with the system. Consciousness isn’t just about quantity, but about relevance: what counts for predicting future interaction. — Possibility
I suspect that most of the Atheists on this forum do have logical reasons for being skeptical of other people's belief in invisible deities. Their logic might be of the "if-then" form. For example, "if God is good, then why is there evil in the created world?". Others might simply say that belief in any questionable proposition, apart from empirical evidence, is illogical, hence unbelievable.The Logic of Atheism debate got me thinking about something. If atheism is defined as a disbelief in the existence of gods, then how does logic apply to that? I’m not sure logic is needed to justify a non-belief. — Pinprick
"Communication" was my term, not Rovelli's. And it was used deliberately, even though Rovelli specifically excludes the definition of "Information" that is relevant to my personal worldview. He says "the word 'information' . . . . is a word packed with ambiguity". That's exactly why I spend a lot of verbiage in my thesis & blog, to specify what I do and don't mean by "information", in the context of my un-orthodox understanding of how the world works -- not physically, but metaphysically. He goes on to say "'Information' is used here in an objective physical sense that has nothing to do with meaning". And that's OK for scientific descriptions of the physical world. But my concern is with the philosophical (semantic) meaning of metaphysical Information, as one human communicates subjective ideas to other humans.Rovelli’s use of the h-bar is not as a symbol of quantum level ‘communication’ - it acts as a qualitative limitation in any calculated prediction. — Possibility
The laws & constants of our world do indeed seem to be "arbitrary" to us, because they boil-down to a sequence of numbers that have no meaning for us creatures of the code. I suspect that the agents inside a computer game (TRON, for example) or inside a simulated world ( such as The MATRIX) would not be able to make sense of the digital code that is streaming through their world. (see below) That's because they don't know the Mind of their Programmer -- his numerical language or his intentions for the game.First is how we should view universal laws, such as the speed of light, or gravitational forces. These appear to be wholly arbitrary, — Count Timothy von Icarus
I'm more familiar with Hegel than Boeme. But Wikipedia indicates that his notion of deity was basically Judeo-Christian, with some elements of Gnostic Mysticism. Frank Tipler's Omega Point theory also seems to be a modified version of Christian Theology, as viewed through a lens of Quantum spookiness. And I can see his point -- up to a point.There is also a nice dovetail between these aspects of reality and the image of God as a being that must create something outside itself to define itself and thus exist; something like the theology of Boehme. — Count Timothy von Icarus
Rovelli uses Planck's Proportionality Constant ( ħ ) as a symbol of quantum level "communication" in the form of Information or Energy. The constant defines a "quantum" of Energy and a "bit" of Information. As you say though, it always takes two to "entangle", to communicate. But he also makes a distinction between a Syntactic exchange (equivalent to a geometric relationship), and a Semantic interchange, which conveys Meaning between minds. That's my interpretation of course, He doesn't put it in exactly those terms. He does say, however, that "entanglement . . . is none other than the external perspective on the very relations that weave reality". (my emphasis) And you can define that third party to the exchange as a scientist's observation, or more generally as Berkeley's "God" who is "always about in the quad". That was the bishop's ontological argument for a universal Observer, who keeps the system up & running, even when there are no Quantum Physicists to measure the energy/information exchanges of minuscule particles. My own Enformationism thesis came to a similar conclusion. :nerd:An informational ‘bit’ is a consolidated binary event — Possibility
Rovelli asks, "why is it that we are not able to describe where the electron is and what it is doing when we are not observing it? . . . . Observables! What does nature care whether there is anyone to observe or not?" Scientists don't have to worry about such questions, because Nature, or Spinoza's God, is always observing. But Rovelli has a different explanation : "the electron is a wave that spreads, and that is all. This is why it has no trajectory." When unobserved, there is no independent particles; there is only the hypothetical universal unitary non-quantized fluid or field in which a wave propagates. As I understand his point : the entangled system observes or tracks itself. Hence no third party is necessary. But what if G*D, or Cosmic Mind is the system? :chin:Like Rovelli, I don’t believe there is any reason to posit a Cosmic Consciousness. — Possibility
I suppose you could say that my Information-based worldview is what "inspired" me to assume, as an unprovable axiom, that a Cosmic Mind is necessary to imagine all the semantic information & causal energy in the world. :cool:But perhaps it comes down to whether one is inspired by the question or the answer... — Possibility
The logic of un-belief may be based on the old adage : "seeing is believing". Anything that I can't see, or otherwise verify for myself, is subjective hearsay. But most "isms" are also also grounded by a pragmatic attitude, which defines what can be accepted without evidence, and what should be treated with skepticism. Of course, it's always easy for us to be skeptical of other people's paradigms, that we don't share. And the emotional feelings of "isms", including Atheism, are often impervious to rational logic.If logic is just a tool used to justify/support arguments, then how could it apply to a non-belief that is based on a lack of convincing arguments? — Pinprick