I'll take that under advisement. But now I'm thinking about adding another, even more controversial, conclusion or Coda. Something along the lines of :What is wrong with - Enformationism posits that the fundamental substances of reality is not energy or matter but mind. — Pop
Yes. Most Cosmologists take it for granted that Energy and Natural Laws existed prior to the Big Bang. And they assume that Life and Mind are merely accidental products of collisions between matter & energy. I have tried to reverse the order of priority in the thesis and blog. But most materialist philosophers find it difficult to imagine that something as ethereal as Mind Stuff could be the ultimate reality. :worry:The idea that energy is the fundamental element is deficient, as energy has to have form, so there is something informing it. Of course the logical difficulty here is that energy and information ( enformation ) are inseparable, so that's why I wonderif one is a quality of the other? Or is matter a quality of the two together? - I feel there is something in this, but I just cant quite get at it - yet! — Pop
This is just my own bias however. I tend to prefer things in list or point form, logically reduced and to the point - this is just me, there is nothing wrong with how you have expressed yourself. :smile: — Pop
Yes. The biblical account of Jericho was a mythical history of something that happened many generations before it was written down. However, since some of the Priests & Scribes of Israel were numerologists, perhaps learned during the Babylonian captivity, the number seven has symbolic and superstitious implications. We may view the wall fall as a coincidence, but they would interpret the event as inevitable. :cool:The idea that it did just happen to fall as God determined that it would is extremely farfetched, and it honestly blows my mind that there are people out there who take this and other biblical prophecies as anything more than just a coincidence or a metaphor. — BBQueue
Yes, but our perceptions of objects in physical reality are immediately interpreted into subjective mental abstractions (concepts), representing the ultimate abstractions underlying the real world. Here's my review of cognitive psychologist Donald Hoffman's “Interface theory of perception”. :smile:But again you can argue that is just out of perception. — Paul S
I do provide some lists in the blog, on specific topics. But Enformationism is such a holistic wide-ranging inter-related concept, that it's hard for me to think of it in a linear 1 - 2 - 3 format. If I had some training in philosophy or mathematics, that itemization might come more naturally. Instead, I'm self-taught in a haphazard manner. And most of my philosophical learning has occurred after I retired 11 years ago. As a Designer-Architect, I do tend to think holistically, rather than reductively & sequentially, like an engineer, or scientist.This is just my own bias however. I tend to prefer things in list or point form, logically reduced and to the point - this is just me, there is nothing wrong with how you have expressed yourself. — Pop
↪Gnomon
Could you provide a link please? — Pop
That's true. But it also applies to Mathematics. And Energy is essentially an abstract relationship (800 degrees Celsius of the match, relative to 72 degrees of the tinder) between hot & cold, for instance. The potential is in the ratio, which can actualize changes in matter. :nerd:Information is really an abstract concept. Its an abstraction we create ourselves that doesn't really exist. Information means nothing without a vessel to carry it, at least as far as our perception goes. — Paul S
I have now uploaded a new blog post entitled : Introduction to Enformationism. And I will soon try to adapt it for a forum article. But, I still have a gnawing feeling that I'm taking some key concepts for granted, because they are familiar to me, but not to those who haven't studied Information Science, informally, for several years. So, if you have time to read 5 pages, I'd appreciate some feedback. :smile:It will be the next post on my blog, but I may adapt it for an article on this forum. — Gnomon
Ill look forward to it. :up: — Pop
The biblical "reason" for marching around in circles is Blind Obedience (just because God commanded it). But, in retrospect, after 3400 years, believers could imagine that God knew what the point of the meaningless march was, even if the marchers didn't.Why does God have the Israelites march around the walls of Jericho once a day for six days and seven times on the seventh day before the walls fall? — BBQueue
Well, if everything in the world is an emergent form of Generic Information (the power to enform), then of course Qualia is a form of Information. But it's essentially a feeling in the mind of a sentient observer, not a physical object (E=MC^2). So, Qualia qualify as "Energy" only if those mental feelings are able to cause effects in other minds or objects. But, I prefer to discriminate between physical Energy, as studied by Physicists, and meta-physical Memes, as studied by Psychologists. In my worldview, EnFormAction (generic information) is the fundamental form of Causation -- the creative power of G*D, so to speak. So, Qualia & Quanta are emergent forms of that universal causal potential. But the causal power of Qualia is best expressed in words, concepts & symbols, not in bullets, bombs, & balls of fire.Everything has a quality ( qualia ). Is information the quality ( qualia ) of energy, or is energy the quality of information? or are they two sides of the one coin whose quality is matter? — Pop
Actually. that's the old website. Due to your prodding, I am currently working on an updated version of the Enformationism Introduction. It will be the next post on my blog, but I may adapt it for an article on this forum. Since the website was uploaded 12 years ago, I've learned a lot more about how Information works in all aspects of the world. But, other than some minor changes to the website, I probably won't try to give the site a complete overhaul. :meh:↪Gnomon
I like the new website. :up: — Pop
I'm currently reading the book I referred to before : Information-Consciousness-Reality. The author's specialty is real-world applications of Complexity Theory. In his introduction, he comments that "complexity science invites a systemic and holistic paradigm . . . . and a bottom-up approach to the understanding of reality". My own thesis requires a Holistic perspective, or a Systems Theoretic standpoint ( for those who find "Holism" too New Agey). In another place, he says "Real World complexity (from inanimate self-organizing structure formation to emergent phenomena like life and consciousness) . . . " (my emphasis) :smile:- entirely the same kind of stuff, just much more complex. — Pop
Yes, I thought so. How about the thesis Introduction, which is only 5 pages? Unfortunately, it refers to cutting-edge scientific concepts that most posters may not be familiar with, and which will sound like nonsense, without some extensive explication. That's why I have two glossaries : one from 12 years ago, and one that I try to keep up-to-date.I think that would be too long. I was thinking perhaps a thousand words or less. It would not need to be definitive, perhaps an introductory overview? — Pop
That's strange. I read lots of other people's interpretations, even as I'm working on refining my own understanding. Anyway, the pertinent aspect of the book to this thread is the title : Information-Consciousness-Reality : How A New Understanding of the Universe Can HelpI wont allow myself to read other peoples interpretation, until my own is fully formed — Pop
Apparently, Feser's Aristotelian definition of Matter (hylemorphism) differs from your understanding, based on modern physics (E=MC^2). But, Aristotle's definition was Meta-Physical, not Physical. Remember, he was laying the foundation for modern science almost 2500 years ago. But his book on Physics, is almost completely useless now, for modern scientific purposes. However, his second book, Meta-Physics is still relevant for modern philosophical discussions, because we continue to use the conceptual terminology he established.1) Feser believes that objects are composed of both a quasi-spiritual "form" and a "prime matter" that is so purely potential that "God" didn't even create it properly speaking. I've talked to Feser. He doesn't really understand what matter is. Descartes tried to point all this out to Aristotelians but calling matter "extension" is not precise enough on the other hand — Gregory
Some physicists accept the Block Time worldview, which can only be observed from a privileged perspective outside of the universe. Yet, some can't accept any concept of matter that implies a God, whether Spinozan "Substance" or Mosaic "Creator". What's important is how you are able to reconcile Einstein's Relativity with our commonsense notion of sequential Time. Personally, I think Block Time is essentially Eternity, which is only "real" for an observer outside of space-time, and is "ideal" for humans. :halo:2) Einstein had a vague notion of a Spinozian God who had the absolute reference frame. Latter physicists dismiss this and say there is no absolute reference frame, but I wonder how they keep matter as matter in that case — Gregory
Do you realize that you can never actually touch a material object? That's because your atoms and those in the object repel each other, so that they maintain a minimum distance. But your nerves interpret that resistance as palpable pressure. That quantum gap is also why Enformationism is so hard for most people to wrap their minds around. But, so is Quantum Theory. Both are non-sensical to common-sense. That's why philosophers have to learn to think outside the box. :smile:3) putting information as the substrate of matter seems to misunderstand matter's palpability. But again, I will get back to you on that — Gregory
I'd like to do a short simple essay. But, since the concept of Enformationism is so comprehensive of everything in the world, it's hard to know where to start. I've attempted to summarize a few of the basic notions, but I usually get off-base responses that indicate incomprehension. Since this thesis postulates a radical new paradigm, based on the sciences of Information and Quantum Theory, few people, including astute posters on this forum, will find it fits their own Classical or Mainstream worldviews.↪Gnomon
I think you should do an article on "enformation" for the TPF. Just something short and basic, that facilitates a quick grasp of the idea. — Pop
No! I don't view the Real World as an "illusion", in the sense that the Buddha meant it. I do however, accept Donald Hoffman's Evolutionary Argument Against Reality. :smile:You seem to however tend towards seeing the world as Maya, which I don't believe. — Gregory
Please do! I can't "validate" a radical new worldview in a forum post.Positing information as having Being needs much elaboration. I will try to get to all these links you are putting out for us to read — Gregory
No! You are getting ahead of your understanding of the Enformationism worldview. Since the reach of Science ends at the Big Bang, I have no information about any properties or qualities the Programmer might have, beyond those that are logically necessary for the First Cause to have the real world effects that we observe. Since our best human thinkers can't agree on whether their fellows have freewill, I'm not going to pretend to know whether the "Creator" had any choice in He/r little hobby. But, I can't imagine what kind of power could limit the creativity of a world creator. :joke:So the "Creator" has no free will? That's Spinoza's opinion too — Gregory
In my worldview, there is only one thing : Information. Which takes on the form of Matter, Energy & Mind. But, to call Consciousness "nothingness" is to trivialize the only thing we know for sure in this world (Descartes).There are two things, matter and consciousness. As I see it consciousness is ultimately nothingness. It is just experience (experience from matter). Matter comes in different forms but it all has the same principle. Einstein said a lot about how people would view things in so in so situations but you need psychology, not just physics thought experiments, to validate all this — Gregory
Yes. The topic of this thread is "On Physics". But, since it's a philosophical forum, the weirdness of Quantum Physics falls under the heading of Meta-Physics. That's because the mystery is in the mind of the observer. The real world keeps-on-keeping-on whether we can make sense of Quantum Queerness or not. That's why several of the pioneers of QT, turned to Eastern Philosophy, in search of a different perspective. Classical Physics was pretty straightforward, and Euclidean Geometry was quite linear. But non-classical physics, and non-linear math have revealed some strange aspects of the real world. Remember, that Pythagoras was a geometer and a mystic. So, maybe there's nothing new in the world. :cool:This thread has become a little weird. But so are parts of physics. And math. :worry: — jgill
What's your point? That modern physics is non-sense? Admittedly, Quantum Physics seems pretty weird, from the common-sense perspective of the man-on-the-street. Yet, it makes sense to me, but only from an Enformationism perspective -- a model of reality in which everything is a form of Information.I don't think General Relativity stands without a good psychological and philosophical foundation, which thinkers like Hegel and Peirce might be able to provide. Common sense is not a clear set of rules,and let us take the example of a first look into a mirror. Would you instantly intuite that the reflection was an accurate one of you?Or would you have to have someone else look at your reflection and confirm it's accuracy? We can't abandon all our common sense or we get to the point where only numbers are being crunched and no understanding of what is going on is found. It's bad enough in the quantum world, but confusion about the classical world is real too — Gregory
What "flaw" are you referring to? Are you arguing against Einstein? Are you saying that we don't know anything about space & time? Physicists have various theories & opinions about space & time. ButI see a flaw here perhaps. General relativity shows clocks slow down, not time. As Sean Carrol admitted "we don't even know what time is." — Gregory
In physics, every human observer has a unique frame of reference, and it's always looking at the universe from the inside. Physicists always have to take into account their own movement, when they try to understand the movement of other things, including Time. But in Einstein's Block Time, which I call the "Ice Cube Universe", the only meaningful reference frame is the view from outside the universe. Which is either in the imagination of a physicist, or from the perspective of G*D. In the Enformationism thesis, the only non-moving reference point is wherever the "Unmoved Mover" is. :halo:There is no reference phrame because everything is moving even space and space's space. Does motions objects mean the same thing as the energy-information union? — Gregory
Because Einstein said so. :wink:As Hume would say, how do we know mass warps space-time? — Gregory
You won't really understand the Enformationism worldview, until you've actually read the thesis, as summarized here : http://enformationism.info/enformationism.info/page11.htmlI feel like maybe the idea of reality as energy+information is vague and doesn't explain well what being is. — Gregory
As a former Catholic, you might appreciate my blog review of philosopher Edward Feser's recent book : Aristotle's Revenge : The Metaphysical Foundations of Physical and Biological Science. He is a Catholic, but not a theologian. Instead of arguing religious dogma, he attempts to show that “Aristotelian metaphysics is not only compatible with modern science, but is implicitly presupposed by modern science.” Consequently, he discusses some of the same topics that have come-up in this thread. A primary Aristotelian distinction that is relevant to Physics, is his definition of Actual & Potential. For example, what physicists call "Virtual Particles" popping into & out of existence in a quantum foam, I would label them as Potential Particles that are actualized by inputs of Creative Energy : what I call En-Formation, or EnFormAction. :nerd:The bothand blog is yours? I'm definitely into this stuff. — Gregory
In my Enformationism thesis, the mysterious Enformer of our evolving world is presented in the metaphor of a Programmer. So, the First Cause could be understood as the pre-Big-Bang-Singularity, imagined as the core or kernel of an evolutionary program, containing all necessary information to "calculate" Energy, Matter, & Mind. Then, the Final Cause, would be the Programmer's intention, encoded as an ultimate question to be solved by running the program. In this analogy, all components of the evolutionary program are various forms of Generic Information, which I call EnFormAction. :smile:A lot of people say Aristotle understood the First Cause only as subsumed by the Final Cause which moves the universe towards It by being in the infinite future. — Gregory
Some philosophers do use the negative term "illusion" to describe our subjective Mental Model of the objective real world. But, I prefer to use the more positive terms "model" or "symbol" or "icon" , based on cognitive psychologist Donald Hoffman's analogy with a computer screen : "He uses the modern metaphor of computers that we “interface” (interact) with, as-if the symbolic Icons on the display screen are the actual things we want to act upon." All of these analogies & metaphors are merely updates to ancient notions of Reality, using examples from modern science. His theory is on the leading fringe of mind science, but the book is worth the price. Check it out. :cool:Subjective idealism? I've always thought this meant the world is illusion. — Gregory
Your doctrinal criticisms of Buddhism are going off-topic. The OP was not asking about the veracity of Buddhist doctrine, but only if any human mind can achieve an altered state in which the sufferings of life, and the fear of death are of no consequence. Personally, I doubt that doctrinal Nirvana per se is achievable, but it's obvious that some human adepts (such as the flaming monk) can approach a similar state of indifference to the outside world. I don't doubt that the mind can adopt measurable "altered states". But, when Mind Magic is attributed to those states, I might ask : "what is yourThat's the official party line, yes -- that he was a saint. But if you stick around Buddhism -- different schools of Buddhism -- long enough, you'll see that not all Buddhist opinions view those self-immolations so favorably. — baker
Did you infer from my comments in the last post that I think Matter is unreal? Not so. As far as I know, the material world is what sentient beings know as reality. But human beings are also capable of imagining Ideality (e.g. Plato's Ideal Forms). That's why some of us get those categories confused --- providing philosophers with fertile fodder to chew on. It's the age-old Subjective / Objective dilemma.I don't see how someone can have sex without believing in the reality of matter. — Gregory
If you are interested, I can link you to several blog posts that illustrate how Formal, Material, Energetic, and Final Causes can be traced back to a single First Cause. The EnFormAction definition below gives a brief overview of the various stages of Causes & Effects in the material & mental aspects of the Real World.You listed 5 causes ( adding first causality, which wasn't Aristotle's) but I can't see how in your thesis there can be a difference between formal, material, and energetic causality. — Gregory
In my Enformationism thesis, Generic Information is all four of Aristotle's causes. As the "First Cause", it's the program that astrophysicists call The Singularity, which existed in the mind of the Programmer. As the "Formal Cause", it's the patterns of Information that our senses interpret as material objects. As the "Material Cause", it's the ordinary matter that physicists measure in terms of Mass, which is a mental Quality. As the "Efficient Cause", it's the energy that causes all change in our evolving world. As the "Final Cause", it's the Intention of the Cosmic Programmer, who established the purpose of the evolutionary program.Is your "formal cause" in the mind (Kant) or somehow simultaneously in the mind AND in matter (Hegel)? I think this is pertinent to your position since I can't see how information can exist when no minds are around. — Gregory
For philosophical purposes, I define Physics in opposition to Meta-Physics, which includes the Platonic purity of mathematics. The problem of succinctly defining terms in Physics, may be why some mathematicians feel superior to the physicists, who propose complex arcane theories to explain mundane nature. On the other hand, some Physicists, argue that pure mathematics is not realistic & empirical, but idealistic & theoretical. FWIW, I have developed my own philosophical (Meta-Physical) definitions for such subjects of Physics as "Force". "Energy", and "Power". :nerd:What is force? What is energy? What is power?
Defining words that apply to the action of physical objects can be tricky. So getting past the language barrier to form true communication between us is difficult. — Gregory
That's beside the point. I was just guessing that his radical political statement of solidarity with his fellow Buddhists, was intended to accomplish that goal. Ironically, Vietnam eventually fell to the communists, who were not noted for their tolerance of any religion. Here, judge for yourself.Please explain how his suicide contributed to the betterment of his society. . . . How?? By shocking them into having mercy for the Vietnamese Buddhists? — baker
I wasn't "defending the acts of a Buddhist". Just giving an example of mind-over-matter, which is claimed to be an almost magical power of meditation. For the record, I don't believe in Magic . . . except, of course, for Stage & Movie Magic. I don't know if the monk achieved Nirvana, but if "good works" count for anything in Buddhist tradition, he should go down in history as a saint, right alongside all the Catholic and anti-catholic martyrs, who were burned at the stake for their pro or con beliefs.. :cool:(Too bad you have to quote a Christian scripture to defend the acts of a Buddhist.) — baker
Yes. I think Consciousness is a holistic phenomenon of the brain, and not found in any of its parts, such as neurons. So in my analogy, what you are calling "charge distribution" is how positive & negative values (of meaning) are arranged in the brain into meaningful patterns : akin to the double-slit experiment's "distribution" into dark & light stripes. The "entangled" (inter-related) bits add-up to bytes of meaning.In this model, holism of charge distribution within matter is the entanglement mechanism, — Enrique
What event, in-time or in-timelessness, provoked your question? Was that event in the past? How do you know?Now Einstein says time is an illusion but we still assume it has some basis is reality? — TiredThinker
Apparently, Spencer was trying to reconcile our commonsense division of the world into Subjective (Inner ; Spirit) and Objective (Outer ; Matter). Like him, I have tried to conciliate Inner & Outer worlds in my personal worldview of Enformationism. In that thesis, the "unknown reality" is the well-known, but little understood, phenomenon of "Information". Its original meaning was subjective, as the contents of human minds : Knowledge. But then Shannon used the term to refer to the neither subjective nor objective carriers of meaning (1s & 0s), instead of the contents. More recently, Theoretical & Quantum physicists have discovered that Information (in the form of Energy) is also the organizing mathematical structure of Matter, hence Objective. So, I have concluded that neither the Subjective, nor Objective aspects of reality is "ultimate". Instead, my view is that everything is ultimately a form of Generic Information.Manifestly, the establishment of correlation and equivalence between the forces of the outer and the inner worlds, may be used to assimilate either to the other; according as we set out with one or other term. But he who rightly interprets the doctrine contained
in this work, will see that neither of these terms can be taken as ultimate. He will see
that though the relation of subject and object renders necessary to us these antithetical
conceptions of Spirit and Matter; the one is no less than the other to be regarded as
but a sign of the Unknown Reality which underlies both. — Pantagruel
I have no idea how "charge distribution" might work. But it could be similar to my own understanding of how quantum-scale particles can act like waves in a fluid medium. Scientists haven't been able to detect such a fluid, once called "aether". But they still can't come-up with a better alternative. Here's my own wild guess.I'm suggesting the primary hidden variable is charge distribution in the double-slit chamber — Enrique
Self-immolation per se is not altruistic, especially if it's a cop-out on life, like some cases of suicide. But in this case, the monk sacrificed his own life for the betterment of his society. It was a political protest. But most politically motivated demonstrations only risk imprisonment. So this dramatic demonstration of love for others may have contributed to the eventual downfall of the Deim regime, which was being supported by the US military. As a Buddhist monk, he was not likely in favor of Communism specifically, but of regime-change in general. :smile:How is immolating oneself an example of altruism?? — baker
I agree. That's why my personal philosophy, based on the Enformationism worldview, is the BothAnd Principle, which can be visualized in the Yin-Yang symbol, and practiced in the Buddha's Middle Path between extremes, and summarized in Aristotle's Golden Mean of moderation. Since appearances can be deceiving, when something seems "supernatural", I reserve judgment until I can know what happens behind the smoke & mirrors. Until then, I'll call it simply "preternatural", or "weird". :smile:↪Gnomon
I find there are generally two kinds of reactions to the suggestion of anything supernatural: shocked rejection, on the one hand (the most common reaction); or fascination, on the other. The ‘middle way’ tries to avoid such extremes. — Wayfarer
I happen to agree. But it seems that most people prefer simplistic, dare I say "fictional", narratives to complex "facts" & arcane theories of Science. So, based on my understanding of science, history, and philosophy, I assume that our world began in a sudden un-explainable creative act.I believe that religion does a disjustice to whatever created us. I personally believe that it explains something in simpler terms than needed which causes misinterpretations of something that needs to be interpreted by an individual. — Michael paone
Apparently, what adepts in meditation are able to do, is to be rationally aware of the pain, without suffering the emotional sensations. Self-confidence guru Tony Robbins' disciples, who walk on hot coals, seem to adopt a trance-like state of mind, that allows them to ignore their innate fear of fire, and to let their body's natural defenses control the minor damage from superficial burns. the fact that some do get fairly serious injuries indicates that it's Faith, not Magic at work. Again, I don't have that much self-confidence, and don't feel the need to prove my overcoming Faith. I'm OK with mundane pragmatic beliefs. :gasp:When being immolated, there is some period of time, perhaps many seconds, of continued awareness and presumably awareness of pain. — Wayfarer
I wasn't aware of Herbert ("survival of the fittest") Spencer's list of Principles. Can you express the gist of those "laws" of Nature, in light of modern science? My first impression is that "Persistence of Force" sounds like Inertia; "instability of the homogeneous" sounds like either Entropy or Radioactive Decay: and "Multiplicity of Effects" sounds like a Pleiotropic Gene. But I'm sure he had more philosophical or historical applications in mind. How do you interpret them? :smile:Spencer's First Principles — Pantagruel
I agree. But his martyrdom was no more miraculous than that of the Islamic Jihadiists who willingly blow their pain-feeling fleshly bodies into smithereens, motivated by their faith that they will instantly go to heaven, restored to whole youthful bodies, comforted forever by a bevy of beautiful babes. Apparently, the monk believed that he would achieve liberation from Samara (cycles of mundane rebirth & suffering).↪Gnomon
Of course, no argument from me there. But the picture of the monk self-immolating was hardly 'frivilous', I'm sure you would agree. — Wayfarer
Actually, there are some people, who achieve seemingly supernatural feats, not by magic, but by self-control. In the article linked below, the "spiritual" elements seems to be profound self-confidence (faith), and the human body's response to the Placebo Effect (what you believe, the body will try to do). :brow:I don’t know. I think these “siddhi” if they were real word be of a more subtle and rationally achievable vein than flying or pain tolerance. — Benj96
It's not just a Western "cultural taboo". Throughout history, miracle-workers, including Gandalf & Dumbledore, have warned against frivolous use of magic powers. And modern stage magicians tend to be careful when & where they perform. Probably, because those who get the big head, and believe their own tricks, may get careless, and allow their exploited onlookers to see through their smoke & mirrors. :gasp:Of course. It is a cultural taboo, and such purported powers are obviously ripe for explotiation. — Wayfarer