Can you elaborate? I'm not very familiar with Pierce's writing. What little I've tried to read is way over my head. But I too, make a distinction between "what exists" and "what is physically real". For example, mental Abstractions are a prominent component of human experience, even though they have no physical instances. In what sense do they exist? :smile:For Peirce, there is a very big difference between what exists and what is real. — Mapping the Medium
Note that I mentioned both our Brain Size (quantity) and our Brain Complexity (quality) as partial explanations for human dominance in the world. If you think ants are a dominant species, they don't even come close to the overwhelming numerical superiority and habitat ubiquity of single-cell organisms. But then, we have antibiotics and vaccines that help to even the score. :joke:What’s with this fascination I read so often of reference to brain size being so BIG?! — JackBRotten
The tendency to prejudge individuals and groups seems to be innate for humans, in part because quick categorizations proved advantageous for survival during Mammal evolution. But our advanced cognitive powers also allow us to quickly learn from our peers, who is to be trusted, and who is to be avoided. So human prejudice is both Innate and Learned. As for your other questions, read the book. :smile:What does prejudice have to do with our nature? — Athena
The founders of modern materialistic Science deliberately limited their investigations to Specific and Reductive elements of reality. In doing so, they abandoned Universals and Wholes to "feckless" philosophers, who deign to dabble in Metaphysics (First Philosophy). From the nominalist perspective, the human Mind is just a name for brain-work. And that's OK, if you are studying Physiology, but not if you study Psychology or Ontology.Just curious, what does "nominalist" even mean to you? You don't seem to use it in its usual meaning, but more like "CENSORED." — SophistiCat
Yes. That seems to be the meaning of Deacon's term "Absence" ; the pull of the future, so to speak. Apparently, only humans can imagine a non-existent future state, and then work to make it real. So the purpose of Purpose is to convert Absence (lack, want) into Presence (possession, fulfillment). :smile:End-directed forms of causality, or purpose, is clearly an aspect of life and consciousness. The term "abstential" is supposed to pick out the object of purposeful behavior. — frank
Yes. Materialistic Science has learned a lot about human physiology, much of which which we share with our ape cousins, who are quite clever as animals go. But Human Nature, as a philosophical enterprise, is mostly about how humans differ from animals. For example, the age-old question of non-empirical Souls. If there is no such thing, how do we account for the gap in reasoning power, which, seems to be our only significant advantage over more instinctive creatures? Even apes have hands.I think science is full of materialistic explanations of our human nature and it most certainly is testable and empirical. Take for example what we know of hormones. Hormones strongly effect how we feel and what we do. — Athena
Just to clarify. I’m skeptical that human nature exists. That is, I’m doubtful that there is some universal trait that we all share, and that is immutable. I think this because nurture seems to affect all traits, thereby making all traits mutable. However, thinking of humans as having a nature may be useful to help us understand ourselves. It may be a useful fiction, at best. — Pinprick
The human mind instinctively looks for common features (general traits) in its environment, as an aid to categorizing the relationships of parts to wholes. Without the short-cut of "chunking" categories, we would have to deal with each new person or thing like babies, who have never seen anything "like" it before. But, like all shortcuts, Generalizing from a few individuals to a whole group, can lead to Stereotyping (over-generalization). Classification allows us to pre-judge based on past experience. But, that same prejudice can lead us astray, if our sample is too small or biased by unique circumstances.I definitely think that too much generalisations about 'human nature' are not particularly helpful. — Jack Cummins
Are you familiar with the Santa Fe Institute in New Mexico? It's a think-tank and research center for Complex Adaptive Systems. And that includes humans. It consists of a variety of physical scientists, but their common approach to their subjects is Holism, rather than Reductionism. A more technical term for that kind of science is "Systems Theory".As I have just said to Wayfarer I am in favour of a holistic model, or systems view of life. — Jack Cummins
Actually, in Physics there are many disparate definitions of fundamental Particles. And the bottom line is that "we don't know" what they are. "We" don't know, because "we" are materialists, who can't see anything but Atoms & Void. Where does invisible Energy fit in that worldview?Wiki: In physics, a virtual particle is a transient quantum fluctuation — jgill
Of course, Human Nature doesn't "exist" in a materialistic concrete sense. It's a generalization, and an abstraction. So, it's not a testable empirical "thing" to be studied by scientists. But it's certainly amenable to philosophical study. "The writer" must be a hard Materialist, who doesn't accept immaterial things, such as Minds, to be Real. For them, the only things that "exist" are Atoms & Void. But Unfortunately, speculations on generalizations & universals are always somebody's Opinion, not hard facts. What's yours? :smile:The writer queried my use of the term human nature, questioning whether it exists. . . . — Jack Cummins
Thanks, but I wasn't biting anyway. :wink:Wiki: In physics, a virtual particle is a transient quantum fluctuation
Admittedly, you did say "something similar" to spiritual energy, so that lets you off the hook. — jgill
No. That's not even close to what I said. I'm simply offering my opinion : that the phenomena ancient sages explained in terms of "Spirit" is now explained in terms of "Energy". But Energy can now be explained in terms of "Information" and "Enformation". Hence, Information can be a physical cause (verb -- "to enform"). But, before Shannon, that same word referred only to non-quantifiable meta-physical knowledge in the mind (noun -- "fact") . So now, most scientists think of "information" in quantifiable physical terms as "negentropy" (i.e energy). And they forget that it originally referred to qualitative Ideas in a Mind.Spiritual energy is a quantum fluctuation? This is similar to ectoplasm? This sounds a bit like quantum mysticism. — jgill
Ouch! It hurts when you throw my words back in my face. But, I cannot deny that I wrote those words. So, I stand by them. :joke:Meta-physics refers to the things we conceive with the eye of the mind. — Gnomon
You wrote this. Your definition. Your words. Verbatim. Please don't deny this, because even the reference is there that it was penned by you.
I assert that this definition includes both quantum mechanics and the reason and rationale behind witch burning. I proved it. Now it's your turn to prove I made a mistake in the proof. — god must be atheist
You probably got depressed because you were trying to view the space-time universe from a hypothetical eternal-infinite God's perspective, outside of physical reality. There is no "here" there. So you may have burned-out a few looping brain circuits, like a computer dividing by zero.Hello. I was reading about the ideas of Multiverse and Block Universe and I got depressed. — Philosophuser
Ironically, something similar to "Ectoplasm" and "Spiritual Energy" has been detected and analyzed, not in chemical or biological labs, but in modern computers : Information Processors. However, it's not what psychics and mediums think it is. Computer data is Information, and Energy is enformation. It's the same fundamental stuff that "Virtual Particles" are made of. But it's not supernatural; it's not some ghostly goo, or green slime. It's merely the mundane mathematical relationship that powers Thermodynamics.Good point. However, should ectoplasm be detected and analyzed in a laboratory your perspective could have merit. — jgill
Could one of you, or anybody, explain why zero was a "troublesome" concept to integrate into science? Was the issue forced by the success of math in making predictions? — frank
How did you get those medieval notions from my definitions of Meta-Physics? I suspect that's your definition, and you are ignoring mine.On the other hand you define metaphysics that allows interpretation of sub-particle activities to be of the same value and service to mankind, as witch burning and seances. THIS is why I object to your definition. Never mind my dogma. In my books the two are separate systems of thought, and one describes reality, the other does not. The two have no common things in their mechanisms. Yet your definition allows that. Therefore it is not a good definition, because it equates disparate, non-related elements in this world: solid, observed elements (QM) to another element that is sheer fantasy, disproved fiction and intentional fraud. — god must be atheist
What point is Deacon trying to make in regard to "absentials"? — apokrisis
After all his astute reasoning on "Consciousness", he concluded that it is an "introspective illusion". But even "illusions" are mental states, and "introspection" has no visual organ.but it does not come to terms with what intentionality is. — Wayfarer
Yes. He was like those who deny the existence of immaterial Minds, even as they use their abstract reasoning to produce imaginary reasons why there is no such thing as Consciousness or Soul. But he made a good point about "aboutness". :smile:Specifically so he could dispose of the inconvenient truth of intentionality. He fails. See two current threads on Dennett. — Wayfarer
No. Intention as the cause of goal-oriented human behavior was defined long before the anti-religious hyper-materialism emerged to disentangle Science from Catholic Hegemony. :smile:But arent those years of hyper-materialism also how we arrived at the concepts of say, intention, in the first place? — frank
Do you think it's "objectionable" for a philosopher to disambiguate an ancient term with centuries of misleading accretions? I doubt that precision-of-definition is what you find objectionable. Instead, it's the materialist dogma that dismisses any hint of preternatural phenomena. Yet my definition says that Meta-physical Information (ideas, meanings, concepts) is indeed non-physical, but is completely Natural. Aristotle apparently thought it was an important distinction, even though he didn't give it a name. Personally, I think the name "Meta-physics" is descriptive & apt. So it shouldn't be offensive to anyone who acknowledges Ari's division of Science into the physical (volume 1) and the non-physical (vol 2) aspects of Natural Reality.objectionable for one reason and one reason only. You take a term that has been given some kind of aura, that is pervasive in its usage. Then you give it a very restrictive meaning, — god must be atheist
The answer to your questions is in the Enformationism thesis. I give many examples to show how Information (e.g. Energy) can be both physical (matter) and non-physical (mind). It's the Prime Substance of our world. That "insight" is my minor contribution to the progress of philosophy. The "usefulness" of that insight may result in the reconciliation between estranged Philosophy & Science.So... QM is full of instances of things visible only with our minds' eyes. True. Then what?
Where is the insight in this? What is the usefulness of stating this? — god must be atheist
Isn't that how philosophy is done : first define your terms, then make your argument? I was forced to define the concept of "non-physical" or "virtual" reality, precisely because it's a debatable topic. Besides, those other definitions have no bearing on my argument. If my definition is not faulty, and it is pertinent to my topic, why call it "useless"? I am simply using the literal meaning of the word, beyond physical nature, instead of the supernatural accretions over the years. Those who think of Metaphysics as supernatural may "disregard" my definition. But they can't thereby claim to "defeat" my argument. My thesis stands or falls on its own definitions, not irrelevant notions. Metaphysics : the abstract side of reality.You, Gnomon, were kind enough to provide your own definition. It is not a faulty definition, since no consensus has been reached. But it is a rather useless definition, because it allows you to claim the presence of metaphysics in quantum mechaincs. Per your definition, it is perfectly valid. However, many people immediately conjure concepts of what metaphysics are, and disregard your defintion, and they therefore reject your claim. — god must be atheist
I have no training in Physics, beyond 101 courses, and 50 years of reading science. So, I am aware that, officially, the science of Physics does not concern itself with "meaning". But this is a Philosophy forum, and that discipline does concern itself with meaning and human values. When the OP titled this thread, he, perhaps unwittingly, included the Search for Meaning in the topic. And that's what got my attention. Modern Philosophy is inherently Metaphysical, because Modern Science took on the task of understanding the physical world, and left the non-physical topics for feckless philosophers to debate endlessly, while science actually made progress on many fronts.These statements have no literal meaning. They are very much like all religious statements, they are a type of imaginative poetry. — EricH
Which do you prefer : the simple vernacular definition of MP, or the various abstruse mathematical definitions? I post links to the definitions used by physicists. But most viewers don't click the links. So they are not aware that "Gnomon's definition" is completely compatible with modern quantum physics. My ad hoc disambiguation definition above is intended to make a clear distinction between the vernacular definition and the technical definition, in terms that are easy to understand. Besides, even Newton's physics was grounded on supernatural assumptions : God was an axiom. The whole point of "Gnomon's definition" is to disambiguate a murky concept. :nerd:So instead of arguing with Gnomon, I suggest that whoever is interested in carrying on a meaningful conversation, must create a different defintion from Gnomon's for "MP". — god must be atheist
Newton's gravity was imagined as a pulling force, that was different from all other forces, which push. Einstein's gravity is not a "force", so you can't sense it directly. Instead, you "feel" the effects of that geometric change of direction on your body. For example, technically, the centrifugal "force" you feel when whirling in circles, is not gravity, but internal stresses due to non-straight-line motion. Modern, Einsteinian Physics is counter-intuitive, because much of it is Meta-physical. :cool:I could be mistaken, but I believe the sensations you will experience from these experiments are the result of gravity acting on your arms (#1) or your whole body (#2) — EricH
No. The common vernacular definition of "metaphysics" is "supernatural". But that is not the philosophical definition, nor how I use the term in my thesis. The metaphysical Mind is a product of natural evolution, but it is not an empirical object, or a tangle of neurons. Instead, the Mind is the function of the brain. It's what brains do --- a goal-directed activity. It can't be studied under a microscope, only by rational inference from behavior. The metaphysical Mind is not physical, but it is Real and Natural. :smile:Is this how everyone understands what metaphysics is? — god must be atheist
Yes. As indicated in some my links above, modern Quantum Physics has crossed the line between absolute Newtonian physics, and relative Einsteinian physics. Your confusion is understandable, because the traditional definition of "Metaphysics" referred to "spiritual" concepts instead of physical percepts. Now, that formerly-clear distinction is blurred. For example, a quantum particle is believed to do something only ghosts could do before : pass through solid objects (quantum tunneling).So...is gravity meta-physics? It is very real to me. And yet it is not something you can see, touch, smell or taste. — god must be atheist
I'll try to disambiguate it for you. Are abstract ideas in the mind physical? If not, what are they? Is gravity a physical object, or a geometric warping of empty space? Is "Geometry" physical & empirical. or an abstract & mental concept? Ideas & concepts are literally meta-(beyond)-physics. :smile:I am not saying metaphysics is nonsense. I say that the definition given renders it nonsense.
I have no clue what metaphysics is. It is not defined unambiguously. I can't deal with that. — god must be atheist
I'm not so sure that the "Patristic Fathers" made more sense than later Theologians. But, since the "early founders" lived prior to the Imperial Roman Church, they only had one big problem to deal with : the kingdom didn't come with power & glory in the lifetimes of his hearers, as Jesus told his followers, in no uncertain terms. When their leader died, they were shocked by that unexpected turn-of-events. Nevertheless, the faithful waited expectantly for that great historical turn-around. But as time went by, with imperious Romans still in charge, no renewed Jewish kingdom, and after most early Christians had died, some began to doubt Jesus' bold words.So-called modern theology would do well to return to the understandings of the founders of Christianity. They (the Patristic fathers) were pretty smart fellows and were emphatically not the founders of much modern fundamentalist nonsense and "modern" theology. — tim wood
"Yes/No" questions are assuming that there are either Heads or Tails, but not two sides of the same coin.For all yes/no questions that are not gibberish (i.e. are reasonable and coherent), there has to be an answer, right? — dimension72
I heard it said that solipsism can't be refuted because it's logically impeccable, but does that make it true? — Darkneos
"Time" is real, in the sense that the concept exists in human imagination, within the context of Reality. But Time is not out-there in physical 3D space. It exists only in the fourth dimension of Mind-space. What is "out there" in reality is meta-physical Change. And Time is simply an artificial measurement system for recording Changes in memory. So, whether Time is Real or Imaginary depends on how inclusive your definition of Reality is. Does it include immaterial Minds? Is your personal mind "an aspect of reality"? Dude, are you real?? :joke:Time is real if and only if it's a an aspect of reality itself — TheMadFool
Physics asks "how" Nature works, and does not attempt to answer "why" questions. That is the purview of Metaphysics and Philosophy. So, the study of physics is not so much "flawed", as it is self-limited. :smile:3) Physics can never show "WHY" Reality behaves as it does until we understand its inherent flaws. — Chris1952Engineer
Yes. Even theologians are uncomfortable with irrational "blind faith" as the only evidence for their deity of choice. So, eight centuries later, some are still refining Aquina's Five Ways of proving the existence of God by philosophical reasoning.I've just finished reading biblical philosophy. Is modern theology still trying to prove the existence of God by reason? — guanyun
How's this for logic? Prejudice blocks our minds from "an area we have yet to consider." :cool:I heard it said that solipsism can't be refuted because it's logically impeccable, but does that make it true? — Darkneos
Sounds like intolerant prejudice to me. :smile:↪Gnomon
It's not really a prejudice when it's a known "fact" that metaphysics is a useless branch of philosophy. — Darkneos
Uh, no. I have no hypothesis. Just a tongue-in-cheek quote. :joke:"Hell is other people" ___Sartre
You'd hypothesize that one of most history's most revered Existentialists would confer a greater value onto the material subject of his philosophy. — Aryamoy Mitra
I never said that I doubt the physical senses or the physical world. That notion is in your imagination. My arguments have nothing to do with doubting the validity of physical sciences. Your prejudice against Metaphysics seems to be the source of your erroneous attributions.I just don't see doubting as a valid form of argument because the same thing can be done right back to you to the point that no one really gets anywhere. Once you start doubting the senses then you don't really get to claim science for support for whatever claim you have. — Darkneos
or just metaphysical relation or metaphysical transcendence is a very significant part of trying to understand much of philosophy. — magritte
