Was that ironic sarcasm intended as a philosophical critique of some "grand" idea?*1 Or just a knee-jerk response to a personally repugnant idea? Is the hypothesis being scorned pretentious, or just over your head?So much grandiosity. — wonderer1
Nils, how can we discuss Energy without getting into Physics? Apparently, my posts get too close to the nuts & bolts of sub-atomic physics for your comfort. But my personal philosophical thesis is based on the meta-physics of Physics. As an amateur philosopher, I'm not an expert in the science, so I include links to technical papers by professionals who do understand them. If you are not an expert in these "complex topics" how would you know when I am "glossing-over" something? What you take to be "evasive" may be just complex ideas whizzing over your head. You are free to ignore the stuff that's beyond your grasp. But don't blame it on my use of technical language, that is defined in the footnotes.You seem gloss over interpretations of complex physics topics which I don't think you really understand in trying support your metaphysics. Your language and evasiveness is a red flag for me, suggestive of a kind of sophistry. But it wouldn't matter if everything you said was perfectly coherent, and you knew quantum physics inside and out, it'd be far too complicated for me to follow. — Nils Loc
↪Banno
I think your objections are naive*1 and that idealism as I construe it is not necessarily saying what you think it is saying. I note that you think that it’s saying that the world is all and only in the mind - the first objection I note. I’m not arguing that. So your objections are basically straw man versions of the argument. And I’ll also add that you’re not even really making a serious effort. I think it’s all variations of ‘argument from the stone’. — Wayfarer
↪Wayfarer
I think you are claiming idealism but advocating antirealism*2. — Banno
Yes. Shannon, as an engineer, defined his communication theory of Information (knowledge transmission from mind to mind) in technical terms of physical Entropy (uncertainty ; ignorance). And the inverse (erasure) of Entropy is Energy*1. But that implicit equation of mental meaning with causal power was counter-intuitive to most scientists at the time. Hence, rejected by the non-philosophy-inclined, who were advised to "shut-up" about the metaphysical implications*2, and just "calculate".The energy comes from the erasure of information but is this reducible to the physics of running inputs through non-reversible logic gates? The input of energy of erasure is proportional to the energy lost as heat. This energy loss doesn't apply to reversible computation since information isn't lost. — Nils Loc
I didn't say that defining Information as "processed data" is prejudicial. In the context of Shannon's practical engineering solution to communication problems, it may be factual. But in the context of a Philosophical understanding of Information, it is prejudicial to imply that Information is only processed data*1.No, it was factual, not prejudicial. Chat GPT pointed out that the 'importance' of processed and interpreted data, allows us to generate meaning. It, like you, protested about the importance of information. It accepted that it was processed data. — universeness
As a layman, I don't know "what's going on in the experiment". All I know is the conclusion that the scientists inferred from their experiments : that invisible intangible information can be converted into effective Energy and tangible Matter. Empirical physicists seem to be expanding on Einstein's E=MC^2 formula, which explained mathematically how blazing stars can create rocky matter, such as iron, from a gaseous plasma of elementary particles, by means of geometric gravity. Some are even placing Information into the equation and are converting mathematical Data into causal Energy and malleable Matter.At this point this is the only claim that I'd like to know more about but I'm not sure I could ever understand what is going on in the experiment to believe you are conceptually correct. Information can never be non-physically represented. Where does the energy really come from? — Nils Loc
The question is prejudicial, implying that information is only "processed data".I asked the following question of chat GPT:
How can information be fundamental when it is processed data? — universeness
Of course. That's why they are trying to devise an experiment to confirm the conjecture. There is already experimental evidence that meta-physical*1 (immaterial) Information can be converted into physical Energy*2. And, since Einstein's equation postulated that Energy can be converted into Mass (matter), it makes sense to postulate that an Information >> Energy >> Matter experiment would work.Melvin Vopson could've made a mistake in his interpretation and conjecture deriving from Laundauer's principle. . . .
Move over Einstein. — Nils Loc
No, you are merely missing the philosophical point . . . . again! :sad:You aren't being consistent. You start by recognizing a distinction between matter and energy, and when shown that you have posed a false dichotomy, you deny the distinction. — wonderer1
And what you cite from Benj96 is an obvious false dilemma. — Banno
No. It's simply a Chicken or Egg conundrum for us to argue about. It's stated as a dichotomy, but that's simply to simplify the premises. Either/Or questions are like Ockham's Razor. However, if you can think of a third or fourth source of consciousness, we can add those options to the discussion, at the risk of obfuscation.On the topic of fallacies, that is a false dichotomy. Is it energy, or the matter from which your car is constructed, that enables your car to take you to the grocery store? — wonderer1
Those with a Physicalist or Materialist worldview tend to think that Philosophy should aspire to the mathematical clarity of Physics. But even Physics, since the advent of Quantum Theory (intrinsically uncertain & statistical), is forced to use metaphors & analogies to describe physical objects --- e.g. Virtual Particles & Mathematical Fields --- that are not knowable via the physical senses. A virtual particle is not a real particle, but only the statistical potential for a future piece of matter. A Quantum Field is not a physical field of grass, but merely the concept of an infinite array of non-local virtual particles. Don't you find the analogies easier to conceive than the ghostly reality?Io capisco, I think, but I also think that using metaphors, while apposite in poetry, isn't useful in philosophy--nor is it necessary. In poetry metaphors may be witty or evocative but in philosophy they merely invite misunderstanding and, worse, reification. Minds, ideas, concepts may not be considered
things literally, but are treated as if they were things. Why resort to metaphor in philosophy? — Ciceronianus
That comment is an ad hominem, which -- as you well know -- should have no place in a philosophy dialog. It's also a Straw Man fallacy, which attacks a soft target, instead of addressing the hard question of the role of Mind in a material world. It may also be a Red Herring fallacy, to distract a discussion from focusing on the "real issue". Which, to paraphrase the topic of this thread is : "what does it feel like to be energy".There's a few folk hereabouts, including Benj96, @ucarr, @Gnomon, who seem to think that philosophy consist in doing physics without the maths. — Banno
Yes --- except for the "outside the universe" implication. By "see" I meant "to imagine", not to sense photons in a physical sense. Human minds, and the cultural Meme-sphere*1, are literally inside the universe as a concept, but not in the sub-category of Material stuff. Culture -- including philosophy -- is not a material object, is it? That should go without saying on a philosophy forum. Except for those who imagine that this is a Science forum discussing material objects, instead of mental subjects. Where is the Internet located : in the universe of rocks, or of minds?Sorry, but nobody sees the Universe from outside it. . . . . Your reference to "non-physical things" which "transcend the physical boundaries of material objects" suggests you treat mind, theories, symbols or ideas as equivalent to "things," immaterial but nonetheless existing, like objects, and therefore existing somewhere; but somewhere else (outside the Universe). — Ciceronianus
I hereby cite all of your replies to my posts, which typically assert "strawman" versions of my own arguments, to make them seem like pseudo-science, instead of metaphysical philosophical views. For the record, as a non-scientist, I never make authoritative physical scientific claims, only amateur meta-physical philosophical opinions. I do however, link to the expertise of practicing scientists to support my philosophical points. So, your imputations of pseudoscience are made of imaginary straw. Your "physical interpretations" are invalid for meta-physical concepts.As usual, ↪180 Proof interprets "outside, beyond, and transcendent" in a physical sense — Gnomon
:roll: Strawman – unless you can cite where I have actually done so. — 180 Proof
As usual, interprets "outside, beyond, and transcendent" in a physical sense, while I use those terms for their metaphysical meaning. His Immanentist worldview seems to deny the possibility of Meta-Physics. The American Heritage Dictionary defines Metaphysics as "the branch of philosophy that systematically investigates the nature of first principles and problems of ultimate reality". One example of a First Principle is "an axiom*1 that cannot be deduced from any other within that system". In other words, it's an imaginary view (an inference, not an observation) of the system from the outside (not immanent, but extrinsic). Ultimate Reality is a view from the outside, not in a literal sense, as 180 alleges, but from an imaginary perspective, as philosophers do routinely. Presumably, Immanentism would not include the human talent for looking at the world from a vantage that exists only in a mind.Given that any such search is only possible for us in media res (not from the "outside" or "beyond"), assuming some transcendent "outside, beyond", like searching "up" on a 2D plane, is both nonsense and imaginary — 180 Proof
Maybe this is included in what you state, but it also presumes that what is beyond the Universe or transcends it is similar enough to what is in it that we're capable of knowing it or making inferences regarding it, in some limited sense. Sometimes it's claimed that perfect versions of what we experience within the Universe are beyond it, or God (who is endowed with characteristics we recognize as existing, if only dimly or in a diminished form, in the Universe). But why should that be the case? — Ciceronianus
Like most materialists*1, 's Reality is limited to the reports of his physical senses. That blinkered worldview is good enough for most animals. But it omits the distinguishing feature of rational animals : the ability to infer abstractly what is not seen concretely*2*3. That mental function begins with observed premises and calculates conclusions that must also be logically true . . . . but not necessarily real in the here & now.But you will be completely at a loss to say what that 'something' is. (Whilst you're reaching for your hatchet, I sense the impending feeling of futility that invariably accompanies our exchanges.) — Wayfarer
I had never heard that term before. Sounds similar to Panpsychism or Pantheism or Pandeism. As I had suspected, despite our differences, it seems that we may have something in common : reliance on Reason instead of Revelation for understanding the world, and our place in it. I sometimes use the term PanEnDeism to characterize my non-religious philosophical worldview --- from the perspective of uncensored Reasoning, that can imagine a view of the world from outside of space-time. That reflective perspective allows us to infer that the Causal Power behind the Big Bang existed prior to the bang, and is now immanent in the world we know, as the many & various forms of essential Information or EnFormAction.We immanentists agree on that much at least – i.e. Epicureans & Stoics, Kynics & Spinozists, Nietzscheans & Peircean-Deweyans! — 180 Proof
It's pretty simple really. You've said stuff, that if taken seriously, could get someone killed. I value fellow TPF members not dying stupidly.
So I do accuse you of BS.
Do you understand the relevance of what I am saying now? — wonderer1
No. I simply changed your mis-interpretation of my views --- not my "claims".↪Gnomon
Glad to see you changing your claims in response to the critique hereabouts. — Banno
I'm sorry if my personal philosophical vocabulary has caused you to be "confused" or "uncertain". Yet the problem may be, not the literal meaning of the words, but the polarized belief system (or worldview) associated with certain taboo words*1. It's certainly not my intention to "promote" confusion.Creating new words is not an issue so much as misusing or redefining words commonly used, thereby promoting confusion and uncertainty. — Ciceronianus
Ironically, even on a philosophy webpage --- presumably a forum for ideas about ideas --- many posters seem to instinctively argue against any form of meta-physics -- especially Idealism -- on the basis of priority of the five senses -- common to most animals -- over our unique human rational faculty. Consequently, they bow only to Physical Science --- with its artificial sensory enhancements --- instead of Meta-Physical Philosophy --- and its cultural reasoning enhancements (e.g. Logic) --- to support their sense-able beliefs.Physicalism and naturalism are the assumed consensus of modern culture, very much the product of the European Enlightenment with its emphasis on pragmatic science and instrumental reason. Accordingly this essay will go against the grain of the mainstream consensus and even against what many will presume to be common sense. — Wayfarer
As I pointed-out before, you completely misunderstood, and/or deliberately mis-stated, the point I was making*1. First, it was not a scientific assertion, but a philosophical observation about A> the distinction between physical Reality and metaphysical Ideality, B> also between a now state and a not-yet-real future statistical possibility*2. An unactualized Potential state is a mathematical idea without any sensable properties. Can you see, touch, or taste the Potential of an AAA battery. If not, in what sense is a Potential thing a Real thing? Is the unreality of Potential so hard to grasp?You said that potential energy is not real. — Banno
You can falsify scientific claims with counter-evidence. How would you falsify a philosophical analogy : Potential as not-yet-real future event? What made you think I was making a "truth claim"?What you were doing was making false claims. I don't know why you would consider that to be a valuable contribution to a philosophical discussion. — wonderer1
Apparently, you are expecting technical answers on a philosophical forum. I was addressing a philosophical question, not an electrical engineering question. Does your referenced link explain "what is real?". We are not talking about the same thing here. :smile:And the measurement is expressed as a ratio between Zero now and some Potential value in the future. — Gnomon
No it is not. And this is yet another example of your tendency to assert things without knowing what you are talking about. — wonderer1
That does seem odd. Please show me where I denied "the existence of certain things posited by science". Just a short list of instances would be more helpful than a blind blanket denouncement.So in order to defend your scientistic realism, you deny the existence of certain things posited by science. That seems odd. . . . And again, your style is almost unreadable — Banno
You missed the point. I didn't refer to Aristotle as an authority on storage batteries, but as the guy who originally defined the terms "Potential" & "Actual"*1. Of course, Voltage is a measure of Energy, not energy per se. And the measurement is expressed as a ratio between Zero now and some Potential value in the future. A battery contains no Actual Energy, only Potential Energy*2. That's why you can touch both poles and not get shocked. Aristotle's definition, in terms of existence, is pertinent to the OP topic of Reality. :smile:Aristotle is probably not the best source, regarding the nature of batteries. Also the subject was potential energy. Voltage is not energy. — wonderer1
Sounds good to me. But how do you determine the accuracy of fit for a world model? Since many of the controversies on this forum revolve around the physical foundations of the world (e.g. matter particles vs mathematical fields) , I tend to rely on Quantum Physics as the most appropriate resource.Well, I find it to be a matter of skill in considering things, to be able to look at things from different perspectives, so I'm apt to apply the sort of modeling that seems most usefully accurate for what I am considering, whether that be particles, or fields, or whatever. It doesn't make much sense to call a model "Real" though. It makes more sense to me to consider the degree to which a model is accurate, and not confuse the model for that which is being modeled — wonderer1
Yes. Although my post contrasted Potential with Actual, and Real with Ideal, not Potential Energy with Reality, as you mis-construed it. For example, a AAA battery has a potential voltage of 1.5V, but until it's plugged into a complete circuit, that potential is not realized. Any potential thing or action is not yet real (i.e. not materialized), until actualized*1 in a system. Do you disagree with my list of opposites in this context? If so, in what sense is Potential real?*2.So potential energy is not real? — Banno
Are you accusing me of "dismantling the apparatus of physics"? Or merely of being "crass" enough to mention an alternative (non-mechanical) mechanism? Could you be more specific? Which "apparatus" am I tearing down? Newtonian Mechanics?*3 Actually, it was the pioneers of Quantum Theory who crassly deconstructed Newton's machine with "spooky action at a distance".But of course, you did not mean that. It would be crass for someone to suggest that we ought dismantle the apparatus of physics because it does not meet your exhortation. — Banno
Just as Space would not exist without Matter, Time would not exist without Change. They are two sides of the same coin. Which Einstein curiously labelled "space-time", as a four-dimensional continuum, not of Being, but of Potential. :smile:Time is a special dimension that only occurs in relation to change happening in space. If we take space away (all three dimensions) would time exist or would it be meaningless to talk of time in such a hypothetical situation? — simplyG
Thanks for the correction. I had never heard of Austin, before reading the Philosophy Now article. And my comments are based on the article, not from personal familiarity.J. L. Austin, you mean. Not to be confused with John Austin, the esteemed (by me) legal positivist. — Ciceronianus
Unfortunately, such a bureaucratic conceit would stifle the most creative philosophers. For example, I tried to read Whitehead's Process and Reality --- in which he conceived of a new school of Process Philosophy --- but found its novel technical terminology hard to follow. That's one reason I provide an extensive glossary & footnotes in my thesis and blog*1.It strikes me that if we're going to accuse philosophers of conceit, that accusation is more properly brought against those who disregard the meaning of a word, creating their own meaning for self-serving purposes. — Ciceronianus
To the contrary, I was distinguishing between Nature and Culture, not Nature and Reality. Nature got along for eons without Culture or Language, until artificial "human nature" -- in the last few ticks of Time -- began dominating natural Nature. Do you think humans are nothing-but Nature? In what sense is Culture or Language Real? Certainly not in the sense of this thread's topic, implying that Real is the opposite of Ideal, which is the exclusive purview of human thought, language & philosophy. :smile:But Language is the essence of human Culture, and hardly Real, in the sense of Natural*3. — Gnomon
You don't think we're part of nature? Or you think we're not real? — Ciceronianus
Thanks. I suspect that will applaud your succinct appraisal of my Synthetic assessment of Austin's Linguistic analysis of Philosophy's verbal non-sense about what's real & what's not. :smile:T.L. Austin — Gnomon
Hmm. — Banno
OK. What kind of philosophical world model, based on what kind of scientific evidence, are you willing to accept as Real? Is that less confusing --- or more? :smile:So, what kind of evidence are you willing to accept as Real : physical/material Objects, or mathematical/immaterial Fields? — Gnomon
You seem to be confusing evidence with ways of modeling things. Your question doesn't make much sense to me. — wonderer1
Yes. That was the point of my introductory remarks in the post. Since each "subset" is based on different axioms & assumptions, we need to specify which world-model of Reality we are arguing from. Failure to do that leads to fruitless talking-past-each-other on such general topics as Reality. Unfortunately, the tinted lenses of our partial worldviews are often taken to reveal the world as it really is. So, we are surprised when others don't see it as we do.It seems the word real has many meanings depending on which subset of philosophy you wish to answer it from. The empirical or the speculative metaphysical are equally correct and the issue only arises in under certain dualities for example is light a wave or a particle? The duality of light challenges the notion of reality by having the observer involved whereas in actuality light is both a wave and and a particle by behaving as such. — simplyG
Is it? I've never seen, tasted, or touched an electron. All I know about those invisible entities is the published interpretations of quantum physicists*1. 17th century physicists had no concept of an electron, but they imagined fundamental particles of matter, that everyone had agreed on since the 5th century BC*2. Besides, its properties depend on how you look at it*3. Is that a "literary" interpretation? Unlike the simple atoms of Classical Physics, quantum-scale particles are subject to various interpretations*4. Is that still "hard" Science, or is it "literary" Philosophy, or both? :smile:But I assume that no one would object to the "is," that everyone would agree that an electron is, at least, a something. Yes? No? — tim wood
In Science, what is Real & Physical & Actual is what is not Ideal or Imaginary or merely Potential. Yet in Philosophy, we don't concern ourselves with real things, but with imaginary ideas about things : i.e. hypotheses & theories & possibilities. Unfortunately, Quantum Science opened a worm-ridden can of rotten peaches, when it realized (pun) that the foundations of Reality are literally & physically Uncertain*1. That's what the Copenhagen interpretation asked sub-atomic scientists to believe, or else "just shut-up and calculate"*2.And how can you know that for real? — A Realist
For the purposes of this forum, Ideas are the non-things (non-stuff) that we argue about in threads such as this. And for the most part, Ideas are limited to a tiny clique in the universe, consisting mostly of the upright animals we label as homo sapiens ; implying that other animals are not wise enough to debate about the meaning of ideas. Hence, in the Real world, no questioning humans, no ideas, no philosophy ; just atoms whirling in the void. What makes ideas moot is their immaterial "substance". Material objects are seldom the topic of TPF threads. :smile:I do not know what an idea is, but I account them as existing and in a sense real. — tim wood
It's also the lack of material evidence for thingness, that limits Ideas to the central focus of philosophical forums, and only peripherally for scientific forums. The latter are supposedly reserved for those who "shut-up and calculate". And feckless philosophers are not welcome to blab on & on about Qualia which cannot be Quantified. :wink:Or the challenge: to exhibit as "stuff" any idea that requires a mind to have it - no mind, no idea. Or for anything, to exhibit conclusive evidence as to its existence as a thing. — tim wood
Gladly! The term "quantum" was introduced into the vocabulary of science to represent the aspects of reality that were assumed, by Classical Physics, to be continuous, but in sub-atomic experiments returned dis-continuous results. The quantum pioneers didn't describe those results in terms of Magic, but of "Nature exposed to our methods of questioning" (Heisenberg). In order to deal with both the continuous and the discrete nature of sub-atomic Nature, the pioneers re-introduced philosophical methods into empirical numerical science. That qualitative method of interpretation*1 had been banished centuries ago as too entangled with Religion & Magic. Quantum physics is unavoidably statistical, returning not absolute either/or answers but relative BothAnd percentages, :cool:Your use of "quantum" I could use some clarification on. That is, I think things happen, and of things that happen, they happen either for a reason (as caused in some way) or for no reason or because of magic. — tim wood
Feynman "did not know" what quantum duality meant, because he was looking for absolute Either/Or answers, not Einsteinian BothAnd relative approximations. His attitude of "shut-up and calculate" --- while avoiding the philosophical problem --- is what has allowed modern science to produce the 21st century technology, such as atomic bombs, cell phones, and Twitter gossip, that we enjoy today --- but would have seemed magical in the 17th century.That is, imho, the correct response to quantum weirdness is not to super-impose great edifices of additional weirdness as account, but rather instead to say, as with Feynman, it works but we don't know how. — tim wood
I view Mathematics as the meta-physical structure (inter-relationships, ratios, proportions) of the physical universe (objects, things). In other words, Mathematics is the Logic of Reality. In that case, the math (logic, design) is prior to the material implementation (stars, planets, plants, animals). Math doesn't "supersede" the matter, but it necessarily preceded the Big Bang execution of the program of Evolution that produces the Reality we see around us. Hence Math/Logic may be the abstract invisible essential ding an sich that makes concrete substantial things what they appear to be to our senses. :smile:Or is maths completely independent of the physical universe and it just so happens that some mathematics is good at describing some aspects of the physical universe and in fact supersedes it? — simplyG
Since I have no formal training in Philosophy, I won't presume to comment on the arcane discussion in the video, as it's mostly over my pointy little head. Instead, I'll merely note that the opposing worldviews, classified under relatively new labels of OOO or Speculative Realism versus Subjective Idealism, are extant on this forum under the more general & traditional categories of Materialism/Physicalism/Realism versus Metaphysicalism/Idealism.In Harman, the "essence" of an object is always "withdrawn" or "hidden" such that it cannot be interacted with. Therefore, it cannot be defined, but its influence is felt through its causative interactions with other objects, so we know there is an echo of "something" within the object that "Makes it that object" — schopenhauer1