Let's say NATO brings into Finland enough forces to legitimately threaten an invasion of Russia and conventional victory over Russia. — boethius
Think there's a way to regain some trust? Perhaps to dampen things at least? — jorndoe
Ok, let's run with that.
The US strikes some targets in the middle of nowhere, neither side wants to escalate further, then the argument ends.
Is this a good outcome for Finland? — boethius
Can you explain this to the technically challenged? — Vera Mont
I don't think our science is so incomplete that we can't determine that there are regularities in nature independent of our cognitive faculties. For example, I routinely capture highly regular sequences of events using an oscilloscope, where the time intervals between events are measured in microseconds or nanoseconds. I have no reason to think that my cognitive faculties are capable of distinguishing events at such temporal resolutions, let alone impose such regularity on the events.
I don't see any sensible of interpreting such high speed events as products of my mind. — wonderer1
Ok. Not the point I was trying to make. I'll accept responsibility for my failure in communication. But yours is well understood. No need for peaceful resolution, you say. Just kill them all. — ENOAH
If the 17th century African's rebelled; escaped in large numbers from a plantation, and massacred the white civilians occupying their and nearby plantations, would we call that Terrorist today? — ENOAH
If people are too dumb to see that to make general claims about the mental state of a group of people isn't close to racism then I look forward to banning them when they do cross the line. — Benkei
If philosophy ever gets around to proving an objective morality, then it would become science. The great mysteries that philosophy has yet to solve are: Morality, knowledge, and (my opinion) art. Perhaps there are others, but those are the big three. — Philosophim
What bearing does any of this have on the question of whether Trump and his co-defendants are guilty of election interference? What is it about this "improper" romantic relationship that should stand as grounds to disqualify her?
It seems to me that it is nothing more than an attempt to distract and shift focus. It may play well with some voters, but it has no legal merit with regard to the charges against Trump, Roman, and the others. — Fooloso4
what does that imply to you? — flannel jesus
I was being sarcastic. Pol Pot killed 10s of millions of people in his attempt make Cambodia an agrarian society. That is to say, I agree with your comment. Equality is not a virtuous objective. — Hanover
If we could remove the people from the cities and recreate an agrarian society, we could get back to our natural roots, and we'd eliminate the class system that has been put in place and get us closer to a utopian society as opposed to our gradual move away from it.
Where is Pol Pot when you need him?
The morality of anti-humanism requires some tough love, but it's well worth it. Just think of all the trees that will grow in the killing fields. — Hanover
Do you think a culture can ever be so wicked that it deserves to be destroyed? — BitconnectCarlos
From ny physicalist perspective you are equivocating between an idea as instantiated in a brain, and what the idea refers to. — wonderer1
Again, ghosts don't exist. Therefore the word "ghosts" in the sentence "ghosts don't exist" doesn't refer to something that exists. — Michael
Like the word "ghost", the noun "truth" doesn't refer to something that exists. — Michael
Ghosts don't exist. Therefore the word "ghosts" in the sentence "ghosts don't exist" doesn't refer to an idea. — Michael
Did you see the next sentence of my comment?
"Ghost" is a noun. The existence of the noun "ghost" doesn't disprove materialism. Ghosts don't exist. — Michael
No. You're reifying language. Just because a word satisfies the grammatical role named "noun" isn't that it corresponds to some object that exists in the universe. — Michael
No. We just use the word "true" to describe a sentence that we understand as describing some feature of the world. There's no reason to treat "truth" as being some object that exists. — Michael