Yes, death – ritually denying, or wishing away, its finality (i.e. anti-anxiety terror management (E. Becker)).religion deals explicitly with metaphysics — Astrophel
If so, then why are religions not founded on public impersonal objective truths and are not daily practices (celebrations) of rigorous public error-correction?The essence of religion is seek truth; and it holds true in its authentic practice. — ENOAH
:up: :up:There is mental floss and there is philosophy. Mental floss can be part of philosophy, but in the way that doing math exercises helps strengthen your math abilities.. You aren't really a mathematician unless you use some of those skills for constructing proofs, etc. — schopenhauer1
Questioning takes priority over answers. — Fooloso4
a matter of inquiry not solving problems with definitive answers — Fooloso4
:fire:... these hypotheses do not put an end to questioning. They lead to and guide further questioning. — Fooloso4
:wink: FWIW, here's a sentence:I can make no sense of "Transcendent Naturalism." Does anyone here have the ambition to try make some sense of the term in a sentence or two, or three? — tim wood
:cool: :up:If you are planning to visit Madrid one day, I am your trustworthy Local Guide user! — javi2541997
Idling semantic quibbles aside, do you mean "academic philosophy" or "amateur philosophy" or "way of life philosophy"?If there is something left for philosophy to do, I haven't been able to figure out what that is, and god knows I've tried. — Srap Tasmaner
The opposite of "trolling".What does 'rodeo clowning bulls' mean? — bert1
:clap: :up: More or less this summarizes how I also read Witty's later thinking (re: recursively generated plurality of non-discrete discourses) which I interpret as contextualizing, not refuting or discarding, his early thinking (re: implicit nonsense of meta-discourses). In other words, implied by the PI, Witty's TLP exemplifies just one language-game (i.e. discursive way of making sense/meanings) among countless others; however, IMHO, this is also 'meta-discursive nonsense' too (i.e. a language-game of 'examples of language-games') and therefore (PI) internally critiques, or refutes, itself implicitly in the manner of the more explicit proposition 7 of the TLP. Witty doesn't propose a 'theory of language' so there aren't any 'claims' to argue against, only this reflective activity to perform ("red pill" ~ how to stop philosophizing) or not to perform ("blue pill" ~ to never stop philosophizing), and this groundless 'choice' is what, I suspect, aggravates many (scientistic or analytical or dogmatic) philosophers with its ordinariness ...[Wittgenstein] is not talking about language, as Rorty and Wayfarer’s Kenneth Taylor take it, he is looking at how we talk, in certain examples (calling out, rule following, pointing, continuing a series, seeing, understanding, and, even, “meaning”/language, but only as another example), because it is a window, a method, in order to see how different things do what they do differently (our criteria for judging can be seen in the ways we talk).
His goal is not to tell us the way the world works, e.g., by way of rules, or that this is how rules work. Initially he is trying to figure out why he got stuck on one solution (in the Tract[atus]), when the world works in so many different ways. What he learns first is that our desire for certainty narrows our vision (dictates the form of answer), and so, yes, it is a book about self-knowledge. It aims to show us how our interests affect our thinking. — Antony Nickles
AFAIK, that's the "official line" only in many (not most or all) contemporary, developed nations.Male sexuality is limited only by permission. — Hanover
I suspect that, especially duuring peak childbearing life-stages, human males are "naturally polygamous" and human females are "naturally monogamous", yet (modern, more gender-fluid) culture somewhat modifies, or moderates, our "hardwired tendencies".Are humans naturally polyamorous or naturally monogamous? — Benj96
Yw. :cool:Thank you Proof! — punos
Yes (and as a conceptual analogue for Democritus-Epicurus' void), though I interpret the concept as temporal only and not, like Spinoza, also as eternal (i.e. unchanging, static).I'm curious to know if you agree with or subscribe to Spinoza's concept of natura naturans?
:100: :zip:↪Moses The same aim as it has always been: remove all Palestinians from Palestine and create a greater Israel from the river to the sea with Apartheid in its borders; where non-Jews will have less rights than Jews and Mizrahi, Sephardic and Ethiopian Jews will be discriminated against by their right wing supremacist AshkeNazi "brothers". — Benkei
No. Except where a philosopher proposes, in the e.g. Hellenic sense, 'philosophy as a way of life' (P. Hadot), I think a philosophy ought to be judged on the basis of its own merits/demerits like any other textual, formal or scientific artifact. How a philosopher lives may or may not be exemplary to us independent of – though there may be evident biographical influences on – her philosophy.Do you agree that the philosopher must uphold, almost, a fiduciary duty towards the public, in terms of living a certain life? — Shawn
:smirk::up:I sum up Wittgenstein as saying "Let me explain to you how there is no such thing as an explanation." — Fire Ologist
Maybe because no one understands (or accepts)What is it about SPECIFICALLY Wittgenstein that it elicits the worst forms of elitism and gatekeeping in this forum? — schopenhauer1
(1) Philosophy is a battle against the bewitchment of our intelligence by means of language.
(2) I think I summed up my attitude to philosophy when I said: philosophy ought really to be written only as a poetic composition.
(3) The difficulty in philosophy is to say no more than we know.
(4) A serious and good philosophical work could be written consisting entirely of jokes.
(5) The classifications made by philosophers and psychologists are like trying to classify clouds by their shape.
(6) Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity. A philosophical work consists essentially of elucidations. Philosophy does not result in 'philosophical propositions', but rather in the clarification of propositions. Without philosophy thoughts are, as it were, cloudy and indistinct: its task is to make them clear and to give them sharp boundaries.
(7) What is your aim in philosophy? To show the fly the way out of the fly-bottle — Ludwig Wittgenstein
:roll: Like some others already have (which you incorrigibly don't get, Phil), been there, done that:Feel free to point out where the logic of the OP is flawed and we can discuss that. — Philosophim
Good - what should be
Existence - what is
Morality - a method of evaluating what is good
Our first necessarily objective good:Existence
— Philosophim
:lol:
Nonexistence never hurt anyone and existence hurts everyone. Although our selves may be illusory creations of consciousness, our pain is nonetheless real..
— Thomas Ligotti — 180 Proof
I don't assume it necessarily would. For my scenario to work, AGI wouldn't have "care" about anything but philanthropically optimizing the infrastructures, or functions of the systems, it automates. It remains to be seen, of course, whether or not we can or will train AGI – or whether or not AGI can or will learn from our example ( :yikes: ) – to be philanthropic.Why would an Artificial General Intelligence care about living things? — Truth Seeker
:lol:Good - what should be
Existence - what is
Morality - a method of evaluating what is good
Our first necessarily objective good:Existence— Philosophim
Nonexistence never hurt anyone and existence hurts everyone. Although our selves may be illusory creations of consciousness, our pain is nonetheless real. — Thomas Ligotti
(A) economic democracy (supplimented by local time-banking networks)
and/or
(B) more speculatively: AGI-managed post-scarcity, reputation-based demarchy.