The unintelligent (i.e. weak-minded) often, occasionally even ubiquitiously, oppress the intelligent ... with (e.g.) pseudo-scientific nonsense, religious dogmas, conspiracy theories, ethno-nationalist demogoguery, PC/Woke-identitarian ideologies, etc. And afflicted by D-K as you seem to be, BC, you're obviously oblivious to the prevalence of such insidious forms of oppression. :mask:Show me examples of when the weak are more oppressive than the strong. — BitconnectCarlos
In contrast to the philosopher who reflectively contemplates (i.e. unlearns 'learned denials of') how every presence conceals absence, I think the mystic meditates (i.e. unreasons (paradoxically / dialectically) 'inferential reasoning') in order to encounter, or surrender to, (the) absence that encompasses and dis/en-closes (un/en-folds) every presence. In other words, simplistically, they seem the opposite ends of a telescope or like complementary photo negatives of one another.I think in many ways a philosopher is somewhat of a mystic, wouldn't you say? — Outlander
:sweat: Maybe diagnosed, certainly not "influenced" ...I would hypothesize it is substantially influenced by Nietzschien thought. — Bob Ross
:up: :up:When a clown moves into a palace, he does not become a king. The palace becomes a circus.
— Elizabeth Bangs · Jan 23, 2022 — jorndoe
I (mostly) agree but, since the relevent context of this thread discussion implicitly concerns "religion" (and explicity and more broadly concerns metaphysics), I think anti-supernatural is more precise and specific than "anti-delusional" (or, as you said earlier, "rational/logical").Because belief in the supernatural is one type of delusional belief. In being logical one rejects all types of delusion. — Harry Hindu
Why do you think so?I think that anti-supernatural is too restrictive. — Harry Hindu
Well, I think materialism (i.e. only 'the material' is real) is a form nondualism.I see both materialism and idealism as being a bit limited and 'flat'. Non-dualism may be one option amongst others. — Jack Cummins
On the contrary, they preceeded Berkeley by millennia in both Western and Eastern philosophical traditions.Naturalism and realism can be seen as a radical departure from the idealism of Berkley.
I.e.the dual existence of mind and body or their embodied unity
:smirk:Maybe a philosophy forum isn't for you. — Benkei
... but does not know because she cannot know. Her mere "belief" – desperate guess – is an unwarranted hope, or fantasy (i.e. ideation¹) – thus, the "choice" to kill oneself might be valid and yet unsound; and often is unavoidable, even involuntary.If the person believes ... — creativesoul
Perhaps, but my point is that suicide is always either unsound (choice) or involuntary (abject / pathological).suicide is not always irrational — creativesoul
Well, at best, theism is incoherent.What does theism mean by "separate from" if it still can affect its creation? — Harry Hindu
"Idealistic" (i.e. supernatural).What type of connection is it between a cause and its subsequent effects - physical, idealistic, something else or none of the above?
Yes. However, theism posits a supernatural creator of nature, which is incoherent.Would it not be a naturalistic stance to take to say that because God has a causal relationship with its creation that God is natural?
I prefer anti-supernatural (though absurdist (Zapffe-Camus) would do).There simply isn't any valid evidence to support any of these claims .. reasonable/logical?
Well, when the president does it, that means it is not illegal. — former president Richard Nixon, interview 1977
:up:Whether we opt for the magic space wizard or the leader of the glorious revolution, we're probably fucked. — Tom Storm
:fire: :up:God's words are infinitely more puissant than mine. He can speak me into existence, allegedly, but I cannot return the favour, and nor can Gödel. — unenlightened
"Non-duality", like monism, I don't find as "helpful" (i.e. incisive) as double-aspect theory¹ (e.g. Spinoza's mind-body parallelism of Substance/God) because I assume "the split" is epistemic – different, complementary ways of describing the same entity – but not ontological.I wonder to what extent such a non-dualistic viewpoint offers a solution to the split between materialism and idealism, as well as between atheism and theism. [ ... ] I am focusing on the idea of non-duality and asking do you see the idea as helpful or not in your philosophical understanding, especially in relation to the concept of God? — Jack Cummins
No. I'm a pandeist²Do you believe in the existence of 'God?
No. I'm a naturalist³Do you support a philosophy of idealism?
I've no quarrel with that. Of course folks are entitled to their own idiosyncratic, placebo-fetish (i.e. cosmic lollipop) of choice. My quarrel is, however, with theistic deities of religion: they are demonstrable fictions, and therefore, it's not "illogical" to reject them as facts (i.e. real, intentional agents).I say, the logical concept of god is what is logically possible to each and any given individual person, based on that individual's experiences. — Pantagruel
And this depends on which "concept of god" is at issue, doesn't it? In sum, clarify your "god-concept" (my preferred conception is ).... the possible existence of "god" ... at the logical-conceptual level ...
No. No. And yes I think they are "connected".idealism and belief in God. I wonder are the two connected as philosophical ideas? — Jack Cummins
Yes, that's magical thinking (e.g. "The Great OZ" behing the curtain), or the cross-cultural god-of-the-gaps (i.e. appeal to ignorance) fallacy. More than "assumed", such a "God" is worshipped (ritually mass-deluding). Bronze & Iron Age religious traditions consecrated their naturalistic and moral ignorance by magically denying it and naming that supernatural denial "God". :sparkle: :eyes: :pray:He's assumed to exist. To be the ultimate cause behind natural events — BitconnectCarlos
Pardon, but I'm concerned with a social "view of the idea of God" preached in religious traditions and actually worshipped (i.e. idolized) by congregants. It's this totalitarian "view of idea of God" that significantly affects cultures and politics and pacifies collective existential angst (e.g. excuses social scapegoating, martyrdom, holy warfare, missionary imperialism, etc) rather than anyone's speculative "view of the idea of God" (such as yours, JuanZu, or my own ).my view the idea of God — JuanZu
Fear of the unknown (ergo 'god-of-the-gaps'), or uncertainty (i.e. angst).What is the need for God? — Ali Hosein
It is atavistic like ghosts (or shadows), "a legacy" of every human's infancy: magical thinking.Is God a legacy of the past that remains to this day?
"God" is a supernatural fantasy (i.e. fetish-idol ... cosmic lollipop) that many, clearly not all, thoughtful and/or well-educated humans outgrow.Or is it a natural concept that will remain with humans forever?
I suppose solving the problem of mortality (or scarcity) will consequently dissolve "the problem of God" (i.e. this may be the meaning of humans expelled from "Eden" in order to keep us from eating from the "Tree of Life" so that we "know death" and "fear God" (re: Genesis 3:22)).Is man able to solve the "problem of God"?
No. Physical laws are mathematical (computable) generalizations of precisely observed regularities or structures in nature and they are only descriptive (constraints), not themselves explanatory (theories).[physical] laws themselves are taken to be bruteand inexplicable, no? — bert1
:up:US elections are for Democrats to lose or win. — Benkei
I suppose this is reasonably assumed whenever "God" is ascribed (according to tradition, scripture, doctrine, testimony) properties, or predicates, which entail changes to the observable universe: those "God"-unique changes either are evident or they are absent, ergo "God" so described either exists or does not exist, no?Why do we believe that God is something that can be proven? — JuanZu
