On the contrary, sir, I think [1] naturalism (i.e. nature as 'the more-than-human-mind ontology that necessarily constitutes-conditions any view-from-everywhere epistemology') and [2] compatibilism (i.e. conditionally voluntary actions) taken together make much more "sense under deep analysis" to me¹ as constituents "necessary for any understanding the world" (that is also consistent with both modern physical theories and contemporary social-historical facts) than idealist – antirealist, subjectivist (i.e. romantic / existentialist), immaterialist or Thomist – alternatives such as crypto-Cartesian/quasi-Platonist "Kantian libertarian free will".I accept libertarian free will as a necessary component for any understanding, analogous to Kantian space and time intuitions, which is simply to say it's necessary for any understanding of the world, even if it makes no sense under deep analysis. — Hanover
:up: No doubt – (to paraphrase I don't recall whom) Better to be a sad Socrates than a smug swine."The unexamined life is not worth living" may be a bit extreme, but the examined life is certainly better, ceteris paribus, than the unexamined — Janus
If by "free" you mean unconditional, then I agree.Both deny free agency. — Hanover
'Being free from fear enough to work for freeing descendants and others from fear enough to work for ...' is how I understand freedom. On this basis, I also think one is responsible (i.e. blameworthy à la mauvaise foi) to the degree one neglects or denies this emancipatory work.What is freedom? — Nemo2124
I think this is the existential difference: determinism denotes 'all actions necessarily are effects of causes' (i.e. actions are conditional) whereas fate denotes 'all actions necessarily cause effects' (i.e. actions are consequenntial). Ouroboros-like head & tail (e.g. strange loop). For innstance, 'breaking a promise' is both determined and fateful.What is the difference between Fate and Determinism? — Frog
As I've already said, I think AIs must also be embodied (i.e. have synthetic phenomenology that constitutes their "internal models").So if it's not internal models that make them more than "very fast GIGO, data-mining, calculators", then what would, in your view? — flannel jesus
I'll be convinced of that when, unprompted and on its own, an AI is asking and exploring the implications of non-philosophical as well as philosophical questions, understands when and when not to question, and learns how to create novel, more probative questions. This is my point about what current AIs (e.g. LLMs) cannot do.What evidence would you have to see about some future generation of ai that would lead you to say it's more than "very fast GIGO, data-mining, calculators"?
:victory: :mask: From the inside too the reek of imperial rot has been unbearable except to the last few of generations of "my fellow American" shiteaters.Take it from somebody looking at American Bullshit from the outside; it's been rotting since [Nixon]. — Benkei
Yeah well, the logical precedent happens to be manifest historically since the topic concerns a concrete, social institution and not a mere abstraction. :roll:It precedes reflections about ethics logically; historically who cares. — Constance
What "argument"? There is no "argument", just speculative observations which are either informed by anthropology, history, psychology, etc or they are not.This is anaprioriargument.
No we don't because Witty isn't the topic of this thread as per the OP. Folks shift the goal posts when they are confused by the obscurity of what they think they are talking about. As far as I'm concerned, Witty is a non sequitur you've introduced that further obscures the issue.But you have to ask why he took that position. — Constance
Thus, the failing (obscurity) of the OP.The OP says nothing about mortality. — Constance
No doubt he derives it from classical atomism.Radical contingency, this is a Sartrean term as I remember.
We flee mortality :fire:, or as Buddhists say: impermanence of ourselves, one another & everything else (NB: I prefer 'radical contingency'). IMO, this fleeing is fundamentally (i.e. atavistically) religious.Well, fear of the world is obvious and the need to flee is just crystal clear. But what IS it that one has to flee from that is in and of the world? — Constance
And what "structural ... death of a thousand cuts" have I ignored?This fuss is a structural feature of our existence, this death by a thousand cuts, say, IS the fuss, and to simply ignore it is entirely disingenuous to philosophy ... — Astrophel
:fire: ... ecstatic immanence.Could caring instead, or also, be the most immanent, most intimate expression of the one who is being religious (or just being)? — Fire Ologist
Yes, fear – conatus as ineluctable striving to overcome – escape from – fear (e.g. mortality ... manifest in burying our dead, etc). H. sapiens' (aka "h. religiosus'")¹ first, oldest, perennial escape plan – the quest for magical/symbolic "immortality" – is what we now call "religion" as such.... it has to be brought to an even more penetrating analysis in order to show the world that religion is the THE profound center of our existence, not this or that religion, but religion in its essence. — Constance
Neither. IMHO, wrong question as I point out (above):In THIS limited situation, what is more moral? — Philosophim
Am I wrong to read this as "there isn't enough time for you/us to wait for AI ..."?Quite simply, there isn't time enough for AI to shake off the shackles of partisan capital. — Vera Mont
:up: :up:This hush money conviction is no big deal.
— Hanover
Is it?
Trump isn't constrained by any moral code. The only constraint on his behavior is the legal code, and then - only if a solid case can be made. Prosecuting Trump for this minor crime reminds me of the prosecution of Al Capone, for tax evasion. — Relativist
A. I believe in a God.A. Theism=Iknowthere's a God;
B. Atheism = I do notknowwhether there's a God;
C. Agnosticism = I cannot know whether there is a God; and
D. Anti-Theism = Iknow there is not a God. — AmadeusD
:ok:I don't see these charges resulting in jail time anyway. — Hanover
