Given that my "ideal society" consists in post-scarcity economic democracy, "wealth" would be measured only as personal reputation acquired by positively contributing to (A) excellence (i.e. singular performances, innovations, inventions, discoveries) in culture and/or (B) positivesum conflict resolutions, such that "the wealthiest person" at any time would be the one who is most esteemed (trusted?), or among a cohort of the most esteemed, by her society for service to the overall well-being (i.e. flourishing, sustainability) of her society.How wealthy would the wealthiest person be in your ideal society? — Captain Homicide
If some are, then trivially so.Are some natural languages more logical than others though? — I like sushi
I don't find it so (though I've never been fluent). As far as I can tell, Goethe's verse isn't "more logical" than Shakespeare's and Hegel's metaphysics is far more opague than C.S. Peirce's.As I said with German do you think that is more logical?
Men I've been seein'
Got their soul up on a shelf
Though they can never love me
Can't even love himself
I wanna man to love
I wanna man
that can finally understand
[ ... ]
They all want me to rock 'em
Like my back ain't got no bone
Go ahead & rock me one time, big stuff
Like my backbone was your own
(Baby, I'm not foolin' around this time)
Do you think moral judgment in situ is more a matter of habit or "choice"?Either commit this active violation of the child, or passively allow everyone on earth to die. Which do you choose? — hypericin
:up:It might have been interesting to attach a poll to this thread - just "Stay" or "walk away".
My money would be on "Walk away". — Banno
If the person can't comprehend what has been said clearly (i.e. supported by the context), then that person certainly can't understand its justification.Please justify this so far unsupported affirmation to someone who can't comprehend it. — javra
Same as the concept "infinite person". Finally, we agree. :up:Sure, but in different respects. Hence, they are not logically contradictory.
The goal has never been to defeat the state and claim sovereign authority but rather to change the world without taking power. — Antonio Negri, d. 2023
So what? Most criminals 'believe' they are not guilty of their crimes. Moral reasoning and judgment is preventative, or proactive, not an in media res reaction. Hillel's principle is not subjectivist or relativist. Read Epicureans, Stoics, Aristotle, Spinoza ...If I was a criminal I would still consider it "harmful" to me if you locked me up, If I was a murderer I would consider it harmful/hateful if you killed me in retaliation. — mentos987
Don't shift the goalposts. The OP thought-experiment mentions "commandment" for nonreligious persons. Nothing I've said here has any whiff of "divine command theory".religious commandments
Literalism is the death of reasoning and judgment.You can help victims by locking the criminal up; this does not change the fact that this action also "harms" the criminal, thus invalidating this action if you follow this "moral conduct" in any literal way. — mentos987
The above misses the point. You are talking about 'public policy"' and Hillel is talking about moral conduct. No "loopholes" when comparing apples and oranges.If locking someone up is "hateful" then we can't imprison criminals, if it isn't then anyone can imprison anyone. So many loopholes here. — mentos987
No. "That which is hateful [harmful] to you" does not "blame" or has anything to do with whether or not the thing is "unjustly". For example, being deprived of food and water, under any circumstances, is hateful/harmful to each one of us, so Hillel suggests that therefore one should not (by action or inaction) intentionally deprive another of food and water.Shouldn’t that be changed to UNJUSTLY hateful or harmful? Isnt hate just a strong version of blame? — Joshs
:fire:Reasons for suicide are similarly diverse. Some people are just fed up with living. Some people are unwell. Some are unable to deal with trauma. Some are reacting to situational factors. Suicide is one word for many situations. — Tom Storm
Welcome to the forum! :up:This is a thought challenge where I try to form the perfect commandment for anyone that isn't religious. — mentos987
That which is hateful¹ to you, do not do to anyone. — Hillel the Elder, first century BCE
IMO, that's instrumental reasoning (re: things, i.e. means-to-ends) and not moral reasoning (re: persons, i.e. ends-in-themselves) which I'd sketched out in this old post mentioning Le Guin's "Omelas":Can we morally justify sacrificing people for the greater good, especially if it is a huge sacrifice (like getting tortured constantly)? — Bob Ross
:fire:And thus spoke the little old woman: You go to women? Do not forget the whip! — Also Sprach Zarathustra
Brilliantly succinct – Wille zur Macht – oh yeah! You 'mansplain' that much much better than I ever could, lady! :clap: :cool::flower:Humans (predominantly, I think, human males) seem in every age preoccupied with their own significance and dashed when they are compelled to admit how very small it is in the scheme of things. This is part of the reason for inventing gods: in a way, gods are magnified sock-puppets for men who want/need to feel in control of the world; who therefore provide themselves the purpose of imposing meaning and order - at least on their fellow humans. It is also the reason for the entire body of Metaphysics: If only we could reduce life, the universe and everything to basic principles, we could wrestle into submission. — Vera Mont
This.I’m confused. What is life? — George Fisher
Chance.Why is life?
The universe.Where did [life] come from?
"Life" (i.e. local order) is just entropy's rarified way of increasing entropy (i.e. global disorder).Life seems to go against the basic law of entropy.
Compared to what? And what difference does "special" or "not special" make?Are we special?
The best evidence compellingly suggests that 'there is a god' only in our just-so stories.Is there a God?
An empty name.What is God?
It's h. sapiens' oldest placebo and still works on far too many of us.Why is God?
Like the rest of us, George, you are a grain of sand that isn't exactly identical to any other grain of sand on the beach. And you can know this. That's not much but it ain't nothing.Here I am, one of 8,000,000,000 people on earth. What on earth could be special about me?
You also can't count all the stars in the observable universe and visualize all of their relations relative to one another and hold that image in your mind either. So what. It's absurd (A. Camus, P.W. Zapffe) to desire such an omni-grasp of things. Now what does one do in such a vast, encompassing "maelstrom"? You might take ' sage counsel for a start ...There is a maelstrom of stuff out there. How could I ever hope to grasp the meaning of it all.
I think you do to the degree you strive to make your choices and relationships "meaningful" each and every day.Do I have any meaning or ...
Like everyone else, George, you are responsible for the reasonably foreseeable consequences of your actions and inaction.... responsibility within this milieu?
To you, it might. From the universe's perspective, well, you don't even "exist", none of us ephemerae "exist". (Read Epicurus, then read Spinoza)Would it make any difference if I did not exist?
:fire:A more interesting question might be: Why do you need to look for a meaning? — Vera Mont