Unfortunately, along with Kant, Hegel is the most influential (detrimental) modern philosopher for midwifing "p0m0" and "communism", respectively (as well as for also totally eclipsing Spinoza until about fifty years ago). For me, Hegel in two words: totalitarian teleology. :mask:Out of interest, what do you make of Hegel?
I think they are outmoded, folk notions.What do you think about the various concepts in the understanding of consciousness? — Jack Cummins
Committed to an embodied philosophy, my speculative bias is decidedly anti-supernatural / anti-idealist; therefore, I find both "soul" and "spirit" unhelpful.Which of these concepts are more helpful or unhelpful in the twentieth first century climate of philosophical thought, especially in relation to the mind-body problem?
So Wiccan / Zoroastrian mystagogy ... :sparkle:I prefer duotheism to monotheism — Agent Smith
Of course.Put differently, isnt the aim of philosophy to address within its practice such inclusive concepts as world, existence , reality and truth? — Joshs
I can't "unpack" any more than I have already. You misread me out of context (or superficially) and thereby see "contradictions" where there aren't any. And I'm citing my own words from old posts (which I've linked), so why do you assume there's some other "source"? I suspect my problem, ucarr, with your responses is I don't see your point as I've not made any factual claims or proposed any arguments here with which it's reasonable to take issue.Can you unpack the quote? Also, can you cite its source? — ucarr
I consider us escape artists (à la Witty's "flybottle" ... Epicurus' "tetrapharmakos" ... Plato's "cave" ... the Upanishad's "moksha" ...) :smirk:ucarr considers philosophers as detectives — Agent Smith
Complementary properties are definitely not "mutually cancelling", Smith. Read the wiki article I linked. Are mind/body ... male/female (organisms) ... particle/wave (photons), ... "mutually cancelling"? :chin:instead of two entities, one with two mutually cancelling properties, — Agent Smith
I'm sure I've pointed out to you what's wrong with that interpretation. The dao is an analogue for what western philosophers term "dialectical monism". Like entropy (i.e. disorder-order) consisting of complementarities, not "opposites".I thought the Tao was a dualistic entity consisting of two opposites. — Agent Smith
It's another way of sayingAs apokrisis once said, nothing is not nothing, but actually everything. Something can come from everything which to those who don't know of this equivalence is nothing. Creatio ex omnia (syn. nihilio). — Agent Smith
In sum: order (i.e. dissipative structure)
is a phase-state of disorder – disorder's way of generating more disorder. — 180 Proof
You're misreading what I wrote. My bad (I guess) for not being clearer. To unpack the statement, all I mean by it is that philosophy – reflective thinking – begins when we question our assumptions and givens (i.e. the ineluctable background (ontological) conditions for how we live and how we think). 'Topics in epistemology' (re: e.g. truth, knowledge vs opinion, etc) come later once philosophizing has begun in earnest and, IMO, themselves do not, cause us to philosophize.Philosophy, IMO, begins (again and again) wherever the question "How do we know our assumptions are true or our givens are real?" predominates like an itch that grows as we scratch it.
— 180 Proof
As I understand it, your above statement claims the question therein seeks a way, a manner or a means of knowing our acceptances-without-proof are real — ucarr
Here's what I mean by real (from a recent thread on the topic) ...What's your way of defining "real?"
A much repeated slander that also makes no sense given that philosophical materialism itself is very much a metaphysical position (e.g. the Cārvāka (ancient India), Democritus, P. Gassendi, T. Hobbes, Baron d'Holbach, L. Feuerbach). "Materialists" merely differ from you (woo-of-the-gaps) immaterialists, Gnomon, with an alternative metaphysics, not a lack of one or "anti-metaphysics" as you claim (as if that too isn't a metaphysical position :roll:).I'maware[misinformed] that Materialists see no difference between Physical and Mental phenomena, because their (blind in one eye) worldview blocks-out Metaphysical features of the world — Gnomon
As I recently wrote elsewhere, I(stick to appearances; those who promise ultimate truths are usually charlatans, oui 180 Proof?) — Agent Smith
... realized that we only ever 'know reality' – orient ourselves – approximately, or superficially, via myths, metaphors, maps & models. — 180 Proof
I think soIs it incorrect to characterize the above question as a spark igniting epistemological inquiry? — ucarr
I don't think so.Its predomination as an itch that grows as we scratch is not an investigation of what distinguishes justified belief from opinion?
Those aporia (logically) come later ...Its expansion does not encompass both truth content of particulars and precepts about general attributes of truth?
I don't think so.So the spark of philosophy is epistemological and philosophers are knowledge detectives? — ucarr
Less and less the older I get. (Old dog vs new tricks paradox?) IIRC, the last major change was over fifteen years ago – a radical shift in my thinking about and comprehension of metaphysics (thanks again, @Tobias) – and subsequently lots of minor tweaks and refinements, mostly of my conceptual vocabulary. I've also discovered many and developed a few new arguments which I'm always trying to improve. The path itself is the destination, right?How often do you change or modify your views on philosophical questions? — Tom Storm
I'd always assumed so because our minds seem – must be? – inseparable from reality (pace Kant, Descartes, Plato) but I'd also realized that we only ever 'know reality' – orient ourselves – approximately, or superficially, via myths, metaphors, maps & models.I never assumed reality is knowable — Tom Storm
Yes.Is atheism then a concern of theists only, and atheists concerned only with refuting the theist conception of God? — Ciceronianus
1. The "ontological question" at issue is modern (re: Leibniz), not "ancient".Enformationism is merely an attempt to answer an ancient Ontological question : "why is there something instead of nothing". Big Bang, Multiverse, & Inflation hypotheses simply dismiss that conundrum as an unscientific "who cares' riddle. Likewise, Universeness & 180proof seem to prefer to leave such transcendent questions unanswered, even on a philosophy forum full of "go for it" conjectures. — Gnomon
:100:Clumsy thinking still. Communism, for example, is not an iteration of atheism in the way e.g. Judaism is an iteration of theism. Theism is a broader category containing all religions, such that they can be considered subcategories or iterations of it--or "theistic belief systems" in a proper sense. Atheism is an element of communist ideology. There is no sense in which communism is a subcategory of atheism or an iteration of it. — Baden
:100:Atheism has no ideology. Thats why you always have to mention communism and marxism etc along with the atheism. Atheism alone has no edicts, no rules, no goals…its merely a position on theism. — DingoJones
State religions aka "autocracies" (e.g. China, Russia, North Korea) are manifestly indistinguishable from theocracies (e.g. Saudi Arabia, Iran, Afghanistan) also with purges, inquisitions / show trials, invisible enemies, leader-cults, official scapegoats, etc. Secular states, in fact, are anathema to "religious oppression" as policy, unlike sectarian / one party states.You can't complain about religious oppression by theocracies and not complain about religious oppressions by atheistic governments. — Hanover
Only 4 out of 613 "Commandments" concern morality, which are not unique to any 'peoples' at any time, so this statement doesn't make much sense.It seems like we'd be better off with the ten commandments because they are less ambiguous. — Andrew4Handel
