Comments

  • Mind, Soul, Spirit and Self: To What Extent Are These Concepts Useful or Not Philosophically?
    Well, though I'm something of a Spinozist, I don't recommend Spinoza (who is actually an acosmist, not pantheist) for 'philosophy of mind' or contemporary neuroscience. This link to a recent post has a list of contemporary thinkers from whom I've learned much about 'mind':
    https://thephilosophyforum.com/discussion/comment/755060

    Out of interest, what do you make of Hegel?
    Unfortunately, along with Kant, Hegel is the most influential (detrimental) modern philosopher for midwifing "p0m0" and "communism", respectively (as well as for also totally eclipsing Spinoza until about fifty years ago). For me, Hegel in two words: totalitarian teleology. :mask:
  • Mind, Soul, Spirit and Self: To What Extent Are These Concepts Useful or Not Philosophically?
    What do you think about the various concepts in the understanding of consciousness?Jack Cummins
    I think they are outmoded, folk notions.

    Which of these concepts are more helpful or unhelpful in the twentieth first century climate of philosophical thought, especially in relation to the mind-body problem?
    Committed to an embodied philosophy, my speculative bias is decidedly anti-supernatural / anti-idealist; therefore, I find both "soul" and "spirit" unhelpful.

    "Mind" is (mostly) a property we ascribe to a (recognizable) phenomenally self-modeling, metacognitive body.

    "Self" conceived as self-continuity (embodied) is more helpful than self-identity (disembodied).

    And, as far as I'm concerned, "the mind-body problem" is dissolved by Spinozist property dualism contra Cartesian substance dualism.
  • Emergence
    Autopoiesis : "Enformy" :: 2001 : Star Wars, no? :nerd:

    I prefer duotheism to monotheismAgent Smith
    So Wiccan / Zoroastrian mystagogy ... :sparkle:
  • Any academic philosophers visit this forum?
    Put differently, isnt the aim of philosophy to address within its practice such inclusive concepts as world, existence , reality and truth?Joshs
    Of course.
  • What is the root of all philosophy?
    Can you unpack the quote? Also, can you cite its source?ucarr
    I can't "unpack" any more than I have already. You misread me out of context (or superficially) and thereby see "contradictions" where there aren't any. And I'm citing my own words from old posts (which I've linked), so why do you assume there's some other "source"? I suspect my problem, ucarr, with your responses is I don't see your point as I've not made any factual claims or proposed any arguments here with which it's reasonable to take issue.
  • Biggest Puzzles in Philosophy
    ucarr considers philosophers as detectivesAgent Smith
    I consider us escape artists (à la Witty's "flybottle" ... Epicurus' "tetrapharmakos" ... Plato's "cave" ... the Upanishad's "moksha" ...) :smirk:
  • Emergence
    We're only talking past each other. Let's not ... :confused:
  • Emergence
    instead of two entities, one with two mutually cancelling properties,Agent Smith
    Complementary properties are definitely not "mutually cancelling", Smith. Read the wiki article I linked. Are mind/body ... male/female (organisms) ... particle/wave (photons), ... "mutually cancelling"? :chin:
  • Emergence
    I thought the Tao was a dualistic entity consisting of two opposites.Agent Smith
    I'm sure I've pointed out to you what's wrong with that interpretation. The dao is an analogue for what western philosophers term "dialectical monism". Like entropy (i.e. disorder-order) consisting of complementarities, not "opposites".
  • Emergence
    [deleted]
  • Emergence
    What does Planck say? ... not a metaphysical digital ontology.noAxioms
    So what's your point with respect to my question (and its context)?

    IMO, dao = entropy. (YMMV)
  • How can metaphysics be considered philosophy?
    As apokrisis once said, nothing is not nothing, but actually everything. Something can come from everything which to those who don't know of this equivalence is nothing. Creatio ex omnia (syn. nihilio).Agent Smith
    It's another way of saying
    In sum: order (i.e. dissipative structure)
    is a phase-state of disorder – disorder's way of generating more disorder.
    180 Proof
  • What is the root of all philosophy?
    Philosophy, IMO, begins (again and again) wherever the question "How do we know our assumptions are true or our givens are real?" predominates like an itch that grows as we scratch it.
    — 180 Proof

    As I understand it, your above statement claims the question therein seeks a way, a manner or a means of knowing our acceptances-without-proof are real
    ucarr
    You're misreading what I wrote. My bad (I guess) for not being clearer. To unpack the statement, all I mean by it is that philosophy – reflective thinking – begins when we question our assumptions and givens (i.e. the ineluctable background (ontological) conditions for how we live and how we think). 'Topics in epistemology' (re: e.g. truth, knowledge vs opinion, etc) come later once philosophizing has begun in earnest and, IMO, themselves do not, cause us to philosophize.

    What's your way of defining "real?"
    Here's what I mean by real (from a recent thread on the topic) ...
    https://thephilosophyforum.com/discussion/comment/749399
  • What is the root of all philosophy?
    @ucarr
    Its expansion does not encompass both truth content of particulars and precepts about general attributes of truth?
    — ucarr

    Those aporia (logically) come later ...
    180 Proof
    ... understanding (logically) comes first.
  • Emergence
    Apophatic ontology.

    I'm aware [misinformed] that Materialists see no difference between Physical and Mental phenomena, because their (blind in one eye) worldview blocks-out Metaphysical features of the worldGnomon
    A much repeated slander that also makes no sense given that philosophical materialism itself is very much a metaphysical position (e.g. the Cārvāka (ancient India), Democritus, P. Gassendi, T. Hobbes, Baron d'Holbach, L. Feuerbach). "Materialists" merely differ from you (woo-of-the-gaps) immaterialists, Gnomon, with an alternative metaphysics, not a lack of one or "anti-metaphysics" as you claim (as if that too isn't a metaphysical position :roll:).

    There's no shame, sir, in admitting you don't know what you're talking about; it's shameful, however, to keep on and on about things even you've confessed you've not studied as well as derivative sources you uncomprehendingly quote from repeatedly as if you're ... overcompensating. You're the biased dogmatist here, not I or any of your other skeptics / critics.

    @Agent Smith
  • Biggest Puzzles in Philosophy
    Yeah, fallibilism – "I could be wrong" about that too. :sweat:
  • What is the root of all philosophy?
    (stick to appearances; those who promise ultimate truths are usually charlatans, oui 180 Proof?)Agent Smith
    As I recently wrote elsewhere, I
    ... realized that we only ever 'know reality' – orient ourselves – approximately, or superficially, via myths, metaphors, maps & models.180 Proof
  • Biggest Puzzles in Philosophy
    I suspect fallibilism is more suitable for a contemporary kynic (unless you're a 'a deliberately homeless, p0m0 luddite') than (Hellenistic) skepticism.
  • Biggest Puzzles in Philosophy
    I was a pyrrhonian back in my wayward youth and still have great regard for that form of skepsis (incorporating its praxis, along with fallibilism, in my epicurean-spinozist-absurdist 'framework' :cool:)
  • What is the root of all philosophy?
    Is it incorrect to characterize the above question as a spark igniting epistemological inquiry?ucarr
    I think so

    Its predomination as an itch that grows as we scratch is not an investigation of what distinguishes justified belief from opinion?
    I don't think so.

    Its expansion does not encompass both truth content of particulars and precepts about general attributes of truth?
    Those aporia (logically) come later ...
  • Emergence
    Modern problems require Ancient solutions.Agent Smith
    :rofl: :up:
  • Biggest Puzzles in Philosophy
    :smirk: You're a kynic, I'm an epicurean.
  • What is the root of all philosophy?
    So the spark of philosophy is epistemological and philosophers are knowledge detectives?ucarr
    I don't think so.
  • Emergence
    :up: Gnomon admits to having trouble comprehending 'ontological immanence' à la Spinoza or e.g.
    https://thephilosophyforum.com/discussion/comment/629398
  • Biggest Puzzles in Philosophy
    How often do you change or modify your views on philosophical questions?Tom Storm
    Less and less the older I get. (Old dog vs new tricks paradox?) IIRC, the last major change was over fifteen years ago – a radical shift in my thinking about and comprehension of metaphysics (thanks again, @Tobias) – and subsequently lots of minor tweaks and refinements, mostly of my conceptual vocabulary. I've also discovered many and developed a few new arguments which I'm always trying to improve. The path itself is the destination, right?
  • Biggest Puzzles in Philosophy
    I never assumed reality is knowableTom Storm
    I'd always assumed so because our minds seem – must be? – inseparable from reality (pace Kant, Descartes, Plato) but I'd also realized that we only ever 'know reality' – orient ourselves – approximately, or superficially, via myths, metaphors, maps & models.
  • Is Atheism Significant Only to Theists?
    :up:

    :up:

    Is atheism then a concern of theists only, and atheists concerned only with refuting the theist conception of God?Ciceronianus
    Yes.
  • Emergence
    We don't "see eye-to-eye", amigo, because – as I've pointed out in over half of my near 300 exchances with him – "Enformationism" is conceptually incoherent and that "The Great Enformer" himself lacks intellectual integrity. Thus, he cannot address these questions (below) without further invalidating his "ideas".

    https://thephilosophyforum.com/discussion/comment/776449
  • Emergence
    @universeness
    Enformationism is merely an attempt to answer an ancient Ontological question : "why is there something instead of nothing". Big Bang, Multiverse, & Inflation hypotheses simply dismiss that conundrum as an unscientific "who cares' riddle. Likewise, Universeness & 180proof seem to prefer to leave such transcendent questions unanswered, even on a philosophy forum full of "go for it" conjectures.Gnomon
    1. The "ontological question" at issue is modern (re: Leibniz), not "ancient".

    2. The "hypotheses"above are physical models of how (i.e. development) and not metaphysical "conundrums" or "riddles" of why (i.e. purpose, meaning, final cause).

    3. Speaking for myself, this strawman (re: "transcendent questions") is patently disingenuous...

    A. (e.g. Gnomon-180 Proof exchange)
    https://thephilosophyforum.com/discussion/comment/623506

    B. (e.g. Gnomon-180 Proof exchange)
    https://thephilosophyforum.com/discussion/comment/627625

    4. These points 1 & 2 demonstrate Gnomon's lack of philosophical and scientific literacies (or comprehension) and 3 his lack of intellectual integrity. :mask:

    @Agent Smith
  • Atheism and Lack of belief
    ↪Andrew4Handel

    So you value facts more than values? How's that?
    Banno
    :clap: :lol: :up:
  • Is Atheism Significant Only to Theists?
    Clumsy thinking still. Communism, for example, is not an iteration of atheism in the way e.g. Judaism is an iteration of theism. Theism is a broader category containing all religions, such that they can be considered subcategories or iterations of it--or "theistic belief systems" in a proper sense. Atheism is an element of communist ideology. There is no sense in which communism is a subcategory of atheism or an iteration of it.Baden
    :100:
  • Is Atheism Significant Only to Theists?
    Atheism has no ideology. Thats why you always have to mention communism and marxism etc along with the atheism. Atheism alone has no edicts, no rules, no goals…its merely a position on theism.DingoJones
    :100:
  • Is Atheism Significant Only to Theists?
    You can't complain about religious oppression by theocracies and not complain about religious oppressions by atheistic governments.Hanover
    State religions aka "autocracies" (e.g. China, Russia, North Korea) are manifestly indistinguishable from theocracies (e.g. Saudi Arabia, Iran, Afghanistan) also with purges, inquisitions / show trials, invisible enemies, leader-cults, official scapegoats, etc. Secular states, in fact, are anathema to "religious oppression" as policy, unlike sectarian / one party states.
  • Morality as Cooperation Strategies is complementary to consequentialism
    It seems like we'd be better off with the ten commandments because they are less ambiguous.Andrew4Handel
    Only 4 out of 613 "Commandments" concern morality, which are not unique to any 'peoples' at any time, so this statement doesn't make much sense.